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 Porn Addiction and the History of Sexuality

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PostSubject: Re: Porn Addiction and the History of Sexuality Tue Jan 08, 2013 5:16 am

Violence is the part of life that is cast out of modernity. Take the packaged meat in the supermarket. No blood, few bones, smiling pigs and chicken on the package. And then watch a documentary like "Earthlings", to see how the animals are treated before they are slaughtered and how. Every non-Vegetarian should be at least required to watch this.

Sex too is only taught to children in a too immature way. "When two people love each other very very much, then the man and the woman....". Porn is the other side to this false (christianized, exoteric, purely functional: BIOLOGICAL) demystification. (The penis is errect and is inserted into the vagina.) It adds the missing element. The base pure lust. The motivation. (Of course too in a lowered functional mechanic way in todays porn, but there was porn literature in the centuries in the past.)

That's why I link porn to christianity (and delete the second vid, I posted initially to provoke a bit, with the two ex-porn stars, who are now christians). It too has the lower side completely suppressed/repressed. But IT wants out. And IT is getting out. Porn shows this. But so do all the broken relationships, marriages and so on. We are out of balance. Guilt is a factor. Christianity made the body into something guilty. In occult knowledge the body is very much revered and the sexual intercourse between man and woman is something holy. Just not in this sense of "modern Love" or something modern. (Love is a misleading term today. Of course it was more meaningful earlier.) It is a commitment. A ritual with meaning.

Paraphrasing from the Sohar: Neither do I tell the heaven to listen, nor do I tell the earth to listen, for we are pillars of this earth.

In tibetan Buddhism, we have the image of the Lotusflower for the womans sex organ (white and pure). In the rituals we have the bell and the dorje. Demonstrating that male and female belong together and have to be balanced.

Porn to me is the most obvious sign of how out of balance Judeo-Christianity actually is and shaped this perverse modernity of repression/guilt/shame and massive perversion as a logical result of this on the other hand (porn).

And Freud and the Psychologists added to this shame and guilt by making up this Oedipus complex and investigating sexuality in children and labeling everything in a shaming way.
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PostSubject: Re: Porn Addiction and the History of Sexuality Wed Jan 16, 2013 9:02 pm

Michel Foucault on the History of Sexuality



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PostSubject: Re: Porn Addiction and the History of Sexuality Wed Jan 16, 2013 9:42 pm

Changed the title of the topic once again, to: "Porn Addiction and the History of Sexuality".

Because I no longer agree with the repression- (of sexuality) hypothesis.
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PostSubject: Re: Porn Addiction and the History of Sexuality Wed Jan 16, 2013 9:50 pm

You're a "flavor of the month" kind of guy, aren't you?

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PostSubject: Re: Porn Addiction and the History of Sexuality Wed Jan 16, 2013 11:11 pm

Satyr wrote:
You're a "flavor of the month" kind of guy, aren't you?

I know that pisses you westerners off. Even if you've read Heraclitus, but that's as eastern as you're willing to look.

I believe there are many different currents. I kind of adapted yours, when coming here. Now I am trying to find mine. I am a Freud critic today. I read him in my early 20's and was impressed back then. Today I think he caused the 1968 movement. (Not he alone, of course.) The "sexual liberation" that actually went the other way round and killed off any natural relation to sexuality within society. See the 1980's until today, where money equals access to sex and everything is exaggerated and not natural anymore, as the outcome of 1968.
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PostSubject: Re: Porn Addiction and the History of Sexuality Mon Jan 21, 2013 5:48 pm

I see Porn as the re-introduction of the phallic cultus and the eradication of the virgin mother cultus.
The worshipper bows to the whore who then bows to the supreme phallus.
Then the consummation takes place and the worshipper is enslaved to the phallus via the whore.

By the way, I notice that many porn actors are circumcised.
And yet Yahweh was called a castrated God.

It can only mean one thing: the mysteries are back.

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PostSubject: Re: Porn Addiction and the History of Sexuality Tue Jan 22, 2013 7:29 pm

The phallus is now in the mind.
It has become incorporeal or a member unattached to a human.
A cock flapping in mid-air, with no man behind it...or with a man that does not matter.
A cock mind-fucking, spreading its memes in as many brains as possible.

It is the cock, serving a master that cannot have one.
Circumcision is how the slave pays homage to his castrated God.

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PostSubject: Re: Porn Addiction and the History of Sexuality Fri Feb 01, 2013 10:12 am

Satyr wrote:
The phallus is now in the mind.
It has become incorporeal or a member unattached to a human.
A cock flapping in mid-air, with no man behind it...or with a man that does not matter.
What do you suppose is this about? Is there some purpose being served?

Quote :
It is the cock, serving a master that cannot have one.
Circumcision is how the slave pays homage to his castrated God.
I don't see how circumcision is very relevant to castration, as no potential is lost.
I think it has to do with occult phallus-worship.
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PostSubject: Re: Porn Addiction and the History of Sexuality Fri Feb 01, 2013 2:57 pm

Fixed Cross wrote:
Satyr wrote:
The phallus is now in the mind.
It has become incorporeal or a member unattached to a human.
A cock flapping in mid-air, with no man behind it...or with a man that does not matter.
What do you suppose is this about? Is there some purpose being served?
-
Quote :

Quote :
It is the cock, serving a master that cannot have one.
Circumcision is how the slave pays homage to his castrated God.
I don't see how circumcision is very relevant to castration, as no potential is lost.
I think it has to do with occult phallus-worship.
He was saying circumcision is a way of paying homage to a castrated God. Circumcision has been practiced by Jews, who worship a God that has no genitalia because it doesn't exist (thus castrated, no genitalia.) Ancient Pagans worshiped worldly Gods, who served only as symbols for natural phenomena. Meaning, you could witness God(s) in another human being - thus not castrated - providing there's someone of such temperance.
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PostSubject: Re: Porn Addiction and the History of Sexuality Fri Feb 01, 2013 7:02 pm

Circumcision is a symbolic castration.

Fixed Cross wrote:
What do you suppose is this about? Is there some purpose being served?
The spirit of man has been detached....his past.

The body is a manifestation of the past...the member is a body part with no past. It is disconnected from the entirety...made immediate...another good to be consumed, to be used, to be enjoyed and then recycled.

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PostSubject: Re: Porn Addiction and the History of Sexuality Fri Feb 01, 2013 9:20 pm

I looked into Foucault and Deleuze/Guattari to find Freudian critics, because I consider Freud Leftist. To find out that their "Antipsychiatry" (Freud "Criticism") really was to promote (!) freudian ideas, when those were already in the decline. At least Foucault is TRASH, but had me fooled with his intellectual "discourse".
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PostSubject: Re: Porn Addiction and the History of Sexuality Sat Feb 02, 2013 12:13 am

Satyr wrote:
Circumcision is a symbolic castration.

Fixed Cross wrote:
What do you suppose is this about? Is there some purpose being served?
The spirit of man has been detached....his past.

The body is a manifestation of the past...the member is a body part with no past. It is disconnected from the entirety...made immediate...another good to be consumed, to be used, to be enjoyed and then recycled.

Interesting way of looking at it. Was I incorrect in how I first interpreted what you said or is this an elaboration?
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PostSubject: Re: Porn Addiction and the History of Sexuality Sat Feb 02, 2013 6:43 am

Slaughtz wrote:
Satyr wrote:
Circumcision is a symbolic castration.

Fixed Cross wrote:
What do you suppose is this about? Is there some purpose being served?
The spirit of man has been detached....his past.

The body is a manifestation of the past...the member is a body part with no past. It is disconnected from the entirety...made immediate...another good to be consumed, to be used, to be enjoyed and then recycled.

Interesting way of looking at it. Was I incorrect in how I first interpreted what you said or is this an elaboration?
You were right.
A castrated God is a nihilistic god.

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PostSubject: Re: Porn Addiction and the History of Sexuality Fri Feb 22, 2013 11:22 am

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"ἐδιζησάμην ἐμεωυτόν." [Heraclitus]

"All that exists is just and unjust and equally justified in both." [Aeschylus, Prometheus]

"The history of everyday is constituted by our habits. ... How have you lived today?" [N.]

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PostSubject: Re: Porn Addiction and the History of Sexuality Fri Feb 22, 2013 11:25 am

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"ἐδιζησάμην ἐμεωυτόν." [Heraclitus]

"All that exists is just and unjust and equally justified in both." [Aeschylus, Prometheus]

"The history of everyday is constituted by our habits. ... How have you lived today?" [N.]

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PostSubject: Re: Porn Addiction and the History of Sexuality Sun Mar 31, 2013 2:43 pm

In my initial posting on here I didn't criticise masturbation. It's porn consumption I criticized. Especially internet porn and it's effect on the brain and libido. There is quite a large anti-porn movement on the web, some religious of course who condemn masturbation also. This is not why I posted this topic.
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PostSubject: Re: Porn Addiction and the History of Sexuality Tue Apr 02, 2013 12:09 am

Any "addiction" indicates a weakness which is more than just temporary.
The form an addiction takes, further clarifies the nature of the weakness.

Because human nature is more complex than animal nature, and because of the abstractive character of human culture, the need underlying the addiction is not easy to decipher.
Yet, the simpler the individual is, all the more easy it is to determine the nature underlying the addiction.
More complex minds require more complex analysis and explanation...but the same, basic, factors are at play, because we are all part of the same species.

The category "species", should be enough to decide the first step towards determining the addiction's source.

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PostSubject: Re: Porn Addiction and the History of Sexuality Fri Jun 07, 2013 6:43 pm

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"ἐδιζησάμην ἐμεωυτόν." [Heraclitus]

"All that exists is just and unjust and equally justified in both." [Aeschylus, Prometheus]

"The history of everyday is constituted by our habits. ... How have you lived today?" [N.]

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PostSubject: Re: Porn Addiction and the History of Sexuality Fri Feb 07, 2014 2:32 pm

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''The purpose of this study is to gain understanding of the relationship between ejaculation and serum testosterone level in men. The serum testosterone concentrations of 28 volunteers were investigated daily during abstinence periods after ejaculation for two phases. The authors found that the fluctuations of testosterone levels from the 2nd to 5th day of abstinence were minimal. On the 7th day of abstinence, however, a clear peak of serum testosterone appeared, reaching 145.7% of the baseline (P<0.01). No regular fluctuation was observed following continuous abstinence after the peak. Ejaculation is the precondition and beginning of the special periodic serum testosterone level variations, which would not occur without ejaculation. The results showed that ejaculation-caused variations were characterized by a peak on the 7th day of abstinence; and that the effective time of anejaculation, is 7 days minimum. These data are the first to document the phenomenon of the periodic change in serum testosterone level; the correlation between ejaculation and periodic change in the serum testosterone level, and the pattern and characteristics of the periodic change.''
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Alan Brown: ''The Germans used pornography in the prelude to the attack on Poland in 1939,
flooding the border markets with cheap erotica and hard-core stuff.  
The effect it has on men is to symbolically emasculate them, greatly reducing their will to fight.''
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PostSubject: Re: Porn Addiction and the History of Sexuality Sun Mar 23, 2014 9:48 am

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PostSubject: Re: Porn Addiction and the History of Sexuality Fri Jul 18, 2014 9:57 pm

Satyr wrote:
Any "addiction" indicates a weakness which is more than just temporary.
The form an addiction takes, further clarifies the nature of the weakness.

Because human nature is more complex than animal nature, and because of the abstractive character of human culture, the need underlying the addiction is not easy to decipher.
Yet, the simpler the individual is, all the more easy it is to determine the nature underlying the addiction.
More complex minds require more complex analysis and explanation...but the same, basic, factors are at play, because we are all part of the same species.

The category "species", should be enough to decide the first step towards determining the addiction's source.

Then again, it is seen as empowerment, a test of character and overall spiritual progress to overcome an addiction/weakness/shortcoming/fault
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PostSubject: Re: Porn Addiction and the History of Sexuality Mon Jul 21, 2014 7:19 am

The overcoming of a weakness is what strength is.

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PostSubject: Re: Porn Addiction and the History of Sexuality Thu Oct 09, 2014 5:43 pm

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PostSubject: Re: Porn Addiction and the History of Sexuality Sat Nov 01, 2014 6:08 pm

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"ἐδιζησάμην ἐμεωυτόν." [Heraclitus]

"All that exists is just and unjust and equally justified in both." [Aeschylus, Prometheus]

"The history of everyday is constituted by our habits. ... How have you lived today?" [N.]

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PostSubject: Re: Porn Addiction and the History of Sexuality Fri Dec 12, 2014 6:23 pm





Are these cancerous creatures really to be considered as ''individuals'' and ''human'' and ''equal''; if 'being human' is nothing more than the ability (thus regardless of infertile sex) of sexual reproduction, and not about becoming, struggle, resisting, self-respect - than I prefer to be considered, from their perspective, as inhuman, subhuman; at least I will have my dignity not to be included within their egalitarian ideal.

In order to introduce a kind of an artificial ''equality''; all must be lowered (ie intellectual / potential suppression) and the common history falsified through a unnatural ideological perspective. In the pursuet of a hedonistic life, everyone can participate regardless of race, gender or orientation.

A species is subdivided by means of genetic differences, but when ideologically leveling these differences you get increasing ''unity'', such as: German Shepherd, Doberman, dog, wolf, mammal.
Dutch, German, Germanic, European, Eurasian, Human (within the sexual reproductive classification, and the lowest common denominator, if you go beyond that it falls outside the reproductive classification), mammal, animal, organism.
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PostSubject: Re: Porn Addiction and the History of Sexuality Sun Feb 22, 2015 4:30 pm

A ''owners manual of his mind, his imagination''..
Just by mimicking, whispering porn slurs, to such a pathetic excuse of a ''man''; just a male without spirit.
What imagination is there to be owned within such a mediocre mind, surely it is directed through the media and by sheltering, but even without such, what imagination there is but basic or ''specialized'' (impotent) desires.

Why do men watch porn?
Because it is promoted, socially accepted and in order to suppress the libidio - to release it constantly, if not through sports, than through impulsive masturbation.
And of course the many males whom have no chance at all with any reasonable woman, thus the promotion of such is a good control of their dissatisfaction - not Dissatisfied as with ''civilization'', but by being a unattractive, infantile Manchild who thinks he deserves but is denied. Some porn will do him good...

And the men, or stagnated males, who have potential...
Why be bothered by the (mental) rape of your people, if you can all forget through mindless masturbation, or mental masturbation (infertile ''discussions'').

What does one notice when training (mentally and/or physical) very hard, or afterwards:
That there is no sexual desire, your sexual organ might temporarily shrink even more so than when it is 'normal as not erect' - and you feel no sexual discontent by any ''lack'' of such.

In other words, you have given your libido an outlet through something more ''productive'', productive I propagate as non-economic, though over-working might as well be an outlet but rather unproductive in regards with your personal developments.

Do not adjust to any mediocre ''imagination'' to satisfy a low quality mind.
Porn is a cancer, as is Modernity an sich.


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PostSubject: Re: Porn Addiction and the History of Sexuality Sun Mar 22, 2015 3:38 pm

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PostSubject: Re: Porn Addiction and the History of Sexuality Fri Jul 03, 2015 12:29 pm

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""Pornography: the explicit description or display of sexual organs/activities, intended to stimulate sexual arousal.

Obscenity: identified in England by its capacity to ‘deprave or corrupt’ a significant number of people that come into contact with it; hence obscenity turns on the notion of a public good or public morality – a collective fantasy of a ‘civilised society’ or a higher moral horizon, actively preclusive of sex. A luminescent backdrop against which corruption can be identified.

Extreme pornography: in no small part, the result of the obsolescence of obscenity law given the obsolescence of this social fantasy and its replacement with an individualised, consumptive fantasy.[1] An individualism where one person’s deviance is not viewed to be contagious throughout the social body, but that the social body is conceived to be fragmentary and every experience containable within its own distributed community.[2][3] Hence, the concept of extreme pornography now provides for a new social order (extremity, not obscenity), where the laws try to force certain forms of death, negativity and risk from pornography and sex. It is not the explicit, amplified expression of the sexual act that degrades – for the values of sex and the material body of the individual have replaced the soul – but rather, it is the danger of amplifying the individual’s attraction to death that is to be feared. That, or perhaps more likely, it is the individual who produces themselves according to the signs of violence or death and thereby redeems their truth who is to be feared – those signs that appear by necessity in the negative mirror of the risk-averse, hyper-positivist society.

Regarding ‘obscenity’, Baudrillard has given the term what he considers to be a modern make-over, equating it more closely with its etymological origins. Taken from obscaena, the Latin for ‘offstage’, it refers to the Greek theatre’s practice of keeping potentially offensive material off stage. For Baudrillard then, the obscene refers to production-based societies’ tendency to bring everything on-stage, to make everything visible. Pornography is obscene in its explicitness because it makes visible the secret and explodes the sex-act beyond itself (Baudrillard, Seduction, p.29). Close-ups, amplified moans, copious cum-shots and over-sized organs; sex regularly viewed from outside the act – a new sex that destroys the fantasy of anticipated sex and replaces it with a realised image of sex, thus destroying the seductive potency of the unseen. The explicit nature of pornography is a reflection for Baudrillard of the explicit nature of the Western world: obscene in its endless expositions – categories, numbers, subjectivities, identities, sexualities, drives – a liberative uncovering of everything. Then an artificial magnification of everything, which leads to the disappearance of the visible itself – genes, neural-pathways, quanta, the anatomy of a pore.

Where pornography is the explicit, over-production of sex, in the same way, extreme pornography is born of the same process, but applied to sexual negativity: trauma, violence, abuse and so on. It is the pornographic mirror of survivor stories and PTSD abreactions; it is an amplification of both the body and emotions through pain. In as much as trauma must be made visible in every detail as trauma (one must endlessly ‘speak out’), so too must its other side, which is made visible in every detail as a psychopathic pleasure. Extreme pornography becomes the explicit detailing of the psychopathology of pleasure.[4]

Previously, speaking out was done in the context of sexual repression, of sexual shame – that is, in a context where the appearance of both sex and trauma were obscured. The resulting silence was precisely what energized (through pressure) both the voice by which trauma was expressed and the force by which trauma was compounded and made representable as trauma. By contrast, today’s speaking out is done inside the echo-chambers of the traumas of previous generations. Everybody today lives on-the-one-hand, in the imagination of liberal, over-produced sex, and on-the-other, within the sticky taboo of its psychopathic twin. The survivor’s story and extreme pornography are conjoined within the same imperative to produce and the same environment of erotic phantasmagoria. Nobody, today, has not, through their imagination, experienced the aesthetics of sexual trauma and as such, we can give birth both to its fantasy and its phobia. We can also perceive the origins of the sacred status attributed to the modern victim – in law, in porn, in power, and in the marketplace of identity. That through the legacy of historical silence, the victim (and the simulation of the victim) acquires a special significance, as does their abuser. In this, extreme pornography also returns a sacred aspect to its Eros which, in conventional pornography, is lost in the necessary disappearance of sexual/relational intimacy.[5]

There is something desperate about the screen, vampyric; like it is constantly failing to speak, as if it can never get close enough to our emotions or our nerves. As such, it fosters a communication of increasing extremity in its yearning for an ever deeper involvement with the viewer.[6] We can see this online in troll-culture or the gender wars or in new activism more generally – conflict, the machine of identity and de-localized involvement.

The screen is naturally smooth, sensually atextural and in the era of LCDs, visually discrete in its images – HD is a less watery/blending mosaic. Moreover, the screen has a knack of communicating beneath the surface of its content – a sub-contentual communication of blended senses (aural and visual) and juxtapositional images/sounds. It is better attuned to a relationally-absented unconscious than it is the rational or intimate. As such, the screen is not a natural medium of relational contact and suffers from its inability to touch.[7]

Body horror and psychological horror make sense in this context and extreme pornography inter-relates with these forms. In body horror, the body is forced to speak out in its garish disfiguration and thereby the body dominates the subject (see the film Martyrs, where it is pain leads to transcendence); in psychological horror, it is the nervous system which is forced up to dominate the body (see the film Suspiria where the highly eroticized horror takes place in a house which is the extended nervous system of its architect). Body horror exacerbates the body to make up for its absence; psychological horror uses juxtaposition and unconscious shadows to force out the nerves: a nervous texture that surrogates for intimacy. Extreme pornography endeavors towards similar functions in the obscenely over-productive, pornographic context. In this, it may go beyond a pure function of self-gratification, but may too contain a culturally symbolic and aesthetic value. It at least functions in accordance with the principles of a productive society."

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"All that exists is just and unjust and equally justified in both." [Aeschylus, Prometheus]

"The history of everyday is constituted by our habits. ... How have you lived today?" [N.]

*Become clean, my friends.*
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PostSubject: Re: Porn Addiction and the History of Sexuality Mon Jul 27, 2015 7:05 pm

It fits better on this topic, I think.


About the psychology of the cuck-ego and bitch-female:

There are different aspects in regards to the psychology of the bitch-female and the cuck-male; first off - the male:

There is a reason why the dickhead is shaped as a harpoon, it is a design to scrape away the competitor’s seed who had ejaculated in her orifice prior the one having sex with the woman already absorbed with semen of another. This automatically gives away female psychology, since the design is focused upon the tendencies of the female, who is by nature promiscuous, though in non-State sheltered times she uses tactics to keep the fertilizer stay and nurture / protect her and her offspring; today she has the option to be nurtured by the State.

Now, when a man has not seen his partner for a longer period of time, without him even being aware, his testicles will produce much more semen than when habitually exposed to his partner, when having sex with her – this is because the metabolic processes are designed in regards to relationships, to out-semen the possible rivals who had inseminated her during his time away. To see a male directly fuck your partner or another woman (hence porn works not only as an deceiving empathy-extension tool but also as a fabricator of semen by unconsciously noticing that you are not the penetrator but the cucky watcher) will produce a bigger amount of semen – pleasure-feeling when released.

Now, to see a woman, your partner belonging to your race, being penetrated by another male [with another racial background] intensifies his semen-production if he has a special-focused fetish (just like foot-fetish, or any other ‘’genre’’ not having a focus-point upon biological fertility traits), and if his value is solely determined by his partner – thus to see himself humiliated through means of his wife role-playing with another.

It has also to do with the inferiority / history of the racial-person involved, the change of when White couples who had negroid slaves, where having intercourse and did not stop their interactions once a black slave entered their bedroom to do his obligated tasks – because they did not see their black slaves as (potentially) equals but below their conceptual standards of humanity; the change towards artificially-propagated equality and the change of mind-set that the cuck-White-beta is taken out of his position of ‘’power’’ which he already did not biologically possess because he already is an inferior within his race, but is the deceptive setting of mind (‘’White privilege’’ etc.).

In regards to the woman being penetrated with her pathetic cuck partner watching, the female’s psychology in regards to having pleasure during sex, is dominantly determined by how much her partner has pleasure (men lead, women follow). Thus the female enjoys, in first instance, not because her partner is a total failure in every aspect, but because he is the one who enjoys his focused-fetish, his role of emasculation, powerless humiliation and the female [pretending] to have pleasure with another, but knowing the cuck enjoys makes her enjoy. Eventually, the psychology of the female is that of possessiveness, if she is not possessed by her partner, he has no jealousy (not to the extent that it will encourage her to make him more jealous, thus jealousy as a means of letting her know that he cares about her [owning one and another reflects each other’s value]) and self-respect by possessing her (protecting her from other males), then she feels disowned by her [former] partner and will seek another possessor, potentially the one humiliating her cuck.

So you see that there are different psychological, biological and historic aspects at play.


Additional during discussion:

It is like a live porn where you watch and not touch and even consciously seek gratification through humiliation. It all revolves around the woman determining your value and through this humiliate yourself by having her fucked by brutes.

This case, racial humiliation - there are different kinds of hatred, the unhealthy hatred is the one which connects to the saying "you become what you hate"; hence negro-centrics talk about enslaving Whites and using our women as sex slaves and Whites who hate negroes for what they essentially are (can I hate a rock for being a rock?), seek gratification by fucking black women, transsexuals or let their loved ones being fucked by negroes. Like that case of an American "neo-nazi" arrested when busted by the Police having sex with a black transsexual.

It is all about the feeling of dominating and being dominated - humiliated as the most degenerate possibility.

-You hate what you become; like in Syria where the Salafi-Sunnah Muslims slaughter those not in touch with their beliefs; to fight them is to become as them or perish / convert – but temporary.
-Another example is the obvious focus upon the women by the men who hate a specific race/tribe, that you get an desire to disown them from their man’s tribe by having sex with them. Hence the often used sexual slurs exchanged to each other such as with the Albanians and Serbs, Chechens and Russians, Turks and Armenians, blacks and Whites (this case more often from the side of the blacks, maybe to do that their women [and overall racial heritage] are the least desired).
-And then you have the hatred which gives sexual arousal not only by fucking the women of the hated tribe, but also being fucked by them.
With the exception of the first, these two branches of hatred I deem unhealthy.

-Then you have the hatred for an enemy which strengthens you; for what would I have been if I had no enemies who would have raised me whether they wanted it (noble) or not (cowards) – maybe a reflection of each other, degree of respect.
-The hatred of the world, to want to change it and the people – I used to hate the masses because I wanted them to live up to my ideals. Now I hate them not because I want to change them, but a hatred that I can inter-act with them but will always keep distance (in mind); a hatred as a coping mechanism to not be assimilated by the masses.

Also, knowing love through hatred – selection; I hate this than I love such.

-There is more at play than just biological mechanisms; it is about not just history but how we look upon history. What are we fed (resources), how, that we were dominant White supremacist maniacs who massacred and enslaved all that was in our way (non-Whites). What are we fed about our present status, that we maintain a White supremacist system. The inferior White-cuck enjoys the play of becoming what you hate (even though contraceptives are most often used), he sees his wife (or a woman of his racial heritage) being fucked and potentially inseminated by a negro who has slave ancestors, a race always at the bottom of the hierarchy and the cuck is fed that he is superior even though shrinking in demographics and cannot compete with the anti-White / anti-masculine system. Thus the sight of the ‘superior’ genetic legacy being potentially polluted with inferior genes through insemination, is what turns him on.
-As well the otherness, the contrast between the races, almost alike to bestiality if the former points do not apply.

WS Warthog wrote:
Also it occurred to me that cuckolding could be a way to experience homosexuality by proxy - or more likely to experience being a woman by proxy (if the cuckold has transgender inclinations). The cuckold imagines himself in the position of the woman by empathising with her. The desire to be cucked by a black would then simply be an expression of an attraction to blacks - which while still confusing to me is at least something I know to exist in the world among women.

Seeing past / superiority being potentially polluted by a negro fucking a White, turns them on; sexual arousal not only by fucking the women of the ''hated'' tribe, but also being fucked by them, women of your tribe as the extension of self.

Indeed, to emphasize with the woman as she belongs to the same genetic past of European ancestry, to see her womb polluted - to become the one who is penetrated in the ''heart of genetic legacy'' (womb) through fantastic-empathy.
White women and men belong to each other in the sense that only they can make White offspring, hence our higher degree of empathy for each other than another race (goes for all races) and the cuck's imagination that he is as well polluted by the bull.

I guess it is about the risk, just like in a rollercoaster where they simulate danger to feel adrenaline, alive, but all it is is pretence in a sheltered system. An outlet for those who want to feel danger but never will be. The risk of having a mongrel baby, even though it is just the sight; the cuck's imagination can pretend she will during the act.

WS Warthog wrote:
Could also be a boundary-violation thing. There might be a kind of psychological tax attached to carrying certain beliefs such as that blacks are inferior while simultaneously having to pretend all the time that you don't believe that. This would cause someone a lot of cognitive dissonance and discomfort, and the cuckolding thing might offer some kind of relief from the experience of dissonance - a kind of ritual confirmation of a delusion (much the same as "eating the body of Christ").

I keep it at hatred, risk, humilation, contrast. The four factors though affected by our current perspective upon history. And to not forget that a certain people who may not be mentioned are for a large part reponsible of propagating all sorts of poison in our collective-memory.
And of course the excesss of inferior Whites preserved and even propagated by the institutions of Morality (Judeo-Xtian /secular-humanist values).

Ws Warthog wrote:
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The person writing that practically deifies cuckoldry, but basically explains it as a function of extreme empathy. I think that lends credence to the idea that it's a method of experiencing womanhood by proxy.

Indeed, the fifth factor as we spoke about earlier, fantastic-empathy

WS Warthog wrote:
The thing that confuses me is that I find it impossible to square the possibility of a negative thing as such being experienced as positive. Why should humiliation be enjoyable? There must be some mixture of positive and negative feelings and the problem is to find the structure of this mixture.

The empathic hypothesis is actually appealing for the reason that it doesn't require us to accept that sometimes up is down and down is up.

But then there are so many other sexual pathologies which does require this - scat, for example.
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PostSubject: Re: Porn Addiction and the History of Sexuality Mon Jul 27, 2015 7:21 pm

OhFortunae wrote:


There are different aspects in regards to the psychology of the bitch-female and the cuck-male; first off - the male:

There is a reason why the dickhead is shaped as a harpoon, it is a design to scrape away the competitor’s seed who had ejaculated in her orifice prior the one having sex with the woman already absorbed with semen of another. This automatically gives away female psychology, since the design is focused upon the tendencies of the female, who is by nature promiscuous, though in non-State sheltered times she uses tactics to keep the fertilizer stay and nurture / protect her and her offspring; today she has the option to be nurtured by the State.

Now, when a man has not seen his partner for a longer period of time, without him even being aware, his testicles will produce much more semen than when habitually exposed to his partner, when having sex with her – this is because the metabolic processes are designed in regards to relationships, to out-semen the possible rivals who had inseminated her during his time away. To see a male directly fuck your partner or another woman (hence porn works not only as an deceiving empathy-extension tool but also as a fabricator of semen by unconsciously noticing that you are not the penetrator but the cucky watcher) will produce a bigger amount of semen – pleasure-feeling when released.

Now, to see a woman, your partner belonging to your race, being penetrated by another male [with another racial background] intensifies his semen-production if he has a special-focused fetish (just like foot-fetish, or any other ‘’genre’’ not having a focus-point upon biological fertility traits), and if his value is solely determined by his partner – thus to see himself humiliated through means of his wife role-playing with another.


In addition...the cuckold having placed his wife on a pedestal, needs to reduce her to a level where he can find pleasure with her.
Usually in repressed societies where the man feels ashamed of wanting to be a man, using a replacement excludes him from the act.
If the partner is of a lower genetic social status then the act is to bring the female down to where he can unleash his own repressed sexuality upon her.

The female is returned to her rightful place, from atop the social pedestals she has been placed.
She's reunited with her nature, in the man's eyes.

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PostSubject: Re: Porn Addiction and the History of Sexuality Sun Aug 23, 2015 11:34 am



If you haven't mastered self-control yet to not watch porn, this will encourage you to see through all the fakeness once you watch it, all the acting and cutting of scenes, feeling the presence of cameramen by realisation; but just do not watch it over 11:15, really, do not watch beyond that point.
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PostSubject: Re: Porn Addiction and the History of Sexuality Sun Sep 20, 2015 5:20 pm

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PostSubject: Re: Porn Addiction and the History of Sexuality Sun Sep 20, 2015 5:40 pm

Quote :
Desensitization is behind tolerance, which is the need for greater and greater stimulation to experience the same "high." Porn users often escalate to new genres as way to jack up their lagging dopamine. Novelty and violated expectations (surprise) increase dopamine.

Cuck's anti-White psychology exposed.
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PostSubject: Re: Porn Addiction and the History of Sexuality Wed Jun 22, 2016 6:39 pm

How ressentimental neo-marxists redefine surrender to pornography as the 'rebel's refusal to be educated' raw attitude as opposed to the 'privileged class':

Quote :
"Finally, we must take into account the possibility that a large part of pornography’s popularity lies in its refusal to be educated; it therefore has a large stake in celebrating delinquency and wayward or unauthorized behavior, and in this respect is akin to cultural forms like heavy metal music, whose definitive, utopian theme, after all, is ‘school’s out forever’. To refuse to be educated: to refuse to be taught lessons about maturity and adult responsibility, let alone about sexism and racism; to be naughty, even bad, but mostly naughty; to be on your worst behavior – all of this may be a ruse of patriarchy, a ruse of capitalism, but it also has something to do with a resistance to education, institutional or otherwise. It has something to do with a resistance to those whose patronizing power and missionary ardor are the privileges bestowed upon and instilled in them by a legitimate education. Surely there is a warning here for intellectuals who are committed today, as always, to ‘improving’ the sentimental education of the populace." [Matteo Pasquinelli, Animal Spirits: A Beastiary of the Commons]

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