The reason why lesbians are so outlandish, and far less socially effective, and entertaining than male homosexuals is due, in part, to the nature of men.
The masculine spirit is more reserved, and the male form is made for that self-possessed control.
With a female form it looks strained.
The other part is due to the problems associated with ascent and descent – to pretend to be less intelligent is easier than pretending to be more intelligent; to go downward requires less energy than to go upwards.
To revert to what is lower is easier than to pretend that you are what is above you, by simply putting on the outer symbolism, and the pretenses, within a socioeconomic context.
Therefore lesbian mannerisms and behaviors are more out of sorts.
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More masculine lesbians are in a socially inferior position within western feminized systems.
They inconveniently identify with a diminishing sexual specialization in a world that prefers and nurtures feminine attributes, and ways of thinking.
The most crucial aspect of male compared to female homosexuality, or gays compared to lesbians, is that of psychology and how females are really adolescent males in spirit.
Retarding development to stay in a more adolescent state is easier than growing above it, and so for lesbians the hyper-masculine displays appear more contrived when compared to the lurid, but more honest, gay-pride hyperboles.
Ergo we have this cult of youth, and this obsession with remaining young or acting young.
Disrespect and fear of age, and growing old, is expressed by how invisible older people are in modern western cultures.
Feminization and adolescence go hand in hand.
For a man to remain infantile is not difficult in this day and age.
He is expected to do just that.
Males are expected to be homosexual, or asexual, or simply sexual non-participants – infantile.
Lesbians and gays meet somewhere in a murky middle: the gay man is proud of being a stunted male, and the lesbian feels ashamed of it, and tries to pretend that she is fully male.
In the hormonal chaos of bodies and minds being out of harmony, they find their place within the uniformity of feminization.
Both are part of feminization and how maleness has now become a sexual organ and a hypocrisy; a social construction.
The openness to sexuality is part of our sexually dissatisfied and confused state.
Like teenagers we are completely taken over by sex and relationships.
Our culture is one of total disclosure.
Reality shows, pornography, entertainment in general, leaves nothing to the imagination, nothing for the private; all is public.
But none of it is real. All of it is teased, corrected, inflated, blown out of proportions, idealized, and romanticized.
You see, the gay man fits in with all this bullshit, the lesbian sits on the side, looking a bit uncomfortable.
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The male homosexual has nothing to hide, because once he’s admitted to being penetrated, or that he likes being penetrated, there is very little ego, shame, pride, left to preserve.
The most intimate part of him is already known from his identification with a sexual practice that represents submission and giving-in to power.
He feels proud of being used, and unlike the female, there is nothing to come of it as recompense, except that sensation of belonging to an otherness that feels so wonderful to the feminine spirit.
In this world of public displays, homosexual flamboyance is part of the normality of being teenagers forever: experimenting, dressing-up, flaunting, puffing-up, being extroverted and spontaneously boyish.
The male homosexual finds his place in this culture of shameless displays.
For lesbians thing are different.
Males are naturally more closed, emotionally more private, but, for a female to rise-up to the level of a biological male, who has the advantage of hormonal balances, is a difficult task, to say the least – particularly when the culture is making the type extinct and is redefining masculinity as something that only differs slightly from femininity – the difference is dismissed as primitive, or as a social construct.
The only thing left for the female who feels more masculine is to put on the attire, practice the walk, the mannerisms, and the hair styles, of masculinity and how it is symbolized in modern western societies – that and attaining that position of power from where she can wear the mantle of masculinity, backed-up by an entire institution.
The so-called ‘strong female, intimidating men left and right.
A lesbian’s wet-dream.
Lesbianism becomes a gender...in a world that only believes in socially constructed types.
But, the feminine is never fully let go of, and so you always get this mixture between the two which doesn't fully convince.
Same applies for the gay man, but here the metrosexual, up-to-date, modern, urbanite, career oriented, upwardly mobile, male is part of the heterosexual social ideal; worshipped amongst the young, and the homosexual, alike, with extravagance and style.
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For lesbians feminization plays into the ploy of pretending to be male.
The lesbian is, herself, a stunted male, so she can only put on the outer appearance of masculinity, trying to exaggerate it, while still thinking as a more butch female.
This is, from the reverse angle, what is expected of heterosexual males: to appear male, while thinking as a female.
This plays into modern social beliefs.
Appearances do not matter, according to this belief system, therefore, the superficiality can be pretended by anyone; the materials required are provided by a materialistic economic system where all values have been reduced to the abstraction of money.
Money can buy anything, including sexual identity.
What matters is what is "on the inside", in other words, with what the particular mind identifies - the meme, not the gene; the noumenon, not the phenomenon.
It does not matter how you act - thinking being an activity - but what words you use to identify your self with, and what words you use to explain yourself to others.
How and why this identification comes about and is established, in homosexual females, is particular to every individual, but as with homosexual males some hormonal imbalance during gestation and during the early years of weening, should be considered as a starting point for explaining how these sexual divergences come about.
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Because sex has been lowered to the expression of emotional connectivity and has no other survival importance, and because appearance can so easily be manipulated by the medical fields, and because words or the code, is more important than the deed, the action, the playfulness of adolescence is permitted to play at being whatever it likes.
Dress-up, the favorite game for children, is now a social standard, a "right" for self-expression.
