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 Nihilism: Signs & Symptoms

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PostSubject: Re: Nihilism: Signs & Symptoms Thu 7 Jul 2016 - 17:19

A Moderns psychology is so tied into his subjectivity, that he cannot imagine affirming a position if it does not flatter or comfort.
For example, saying anything honest ab out race is to propose violence, hate, or is due to some personal psychological benefit.
To speak about rape, as it emerges in nature, is to defend it, or to be sympathetic to the rapist, who is nothing more than an omega, trying to overcome female sexual dominance.

The Modern has nothing to offer as a counter-argument, besides the emotional or sociopolitical, moral angle.
He feels most fortunate when he actually does come across a primitive brute, speaking about race or any other controversial topic, because then he can use this brute as an example of the general type that would even dare speak of such things in that manner openly.

For the devout Christian, coming across a moron atheist who truly denies the christian version of the absolute,, the God, for emotional reasons is a godsend. He can then keep him in mind to dismiss even the other kind of atheist, the one who exposes the idiocy and herd psychology underlying this dogma, as it is for a modern to come across a real redneck speaking of race in that hillbilly way he understands it.

It is ironic that this is the only kind of empiricism the Modern uses; the kind that sample human examples, and never goes outside the species to challenge his selective delusions about evolution, and how natural selection works, producing multiplicity, and specialized traits, like intelligence.



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PostSubject: Re: Nihilism: Signs & Symptoms Thu 7 Jul 2016 - 22:04

Modernity doing some housekeeping...




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PostSubject: Re: Nihilism: Signs & Symptoms Mon 15 Aug 2016 - 19:01

Moderns find an easy disclaimer in their easy acceptance of innocuous probabilities, delivered to them from established authorities, such as the sun will rise, or eating too much will make you fat, but where they have issues is where delusion are shattered, affecting them on a personal level
Each Nihilists has their own personal comfort zone - a red line of acceptable and unacceptable probability.
Usually divided in humanistic and inhuman categories.

Subjectivity is used selectively to dismiss any perception of a possibility they cannot discredit, without attacking the source first.
This makes them selectively objective, and is included in my thesis under compartmentalization, and schizophrenia.
The convenient method of arresting judgment to permit some data to enter, and then to vamp it up to the extreme to exclude everything that threatens them is predictable.

Where their method fails is in the outcome, returning us to intelligence as the perception of patterns, by sampling precedent (past/nature) to predict/project probable outcomes.
The modern's lack of integrity makes him immune to any such predictions or judgments, because they are easily refute with declarations and word-games, where they cannot escape is in the outcome, after-the-fact.
Intelligence uses precedent to project probabilities, but the outcome cannot be ignored with words, nor with any kind of mental strategies.
Cost/Benefit is inescapable though in Modern times the mitigation of institutions attempts to manufacture the illusion of parity.
Modern man's indirect denial of good and bad judgment, which he comprehends morally as good/evil intent, converting his cowardice into a virtue, cannot save him from the costs of his denied poor judgment.
The costs compound until his life is burdened with sacrifices he must them justify and excuse himself from.
Finding some scapegoat or some other other to accuse for his own genetic weakness.

In Modern sheltering systems where imbeciles are given the right, or protected form the full repercussions of their judgments, the modern finds refuge, intuitively knowing he is hiding from something he cannot admit, and cannot escape...a conundrum, resulting in increased stress, he must purge by laughing, or by finding a target to relieve himself upon - pissing against the wind.

there are attempts to dismiss causality, by ignoring randomness (chaos), by the usual suspects of decadence.
Their conundrum is found in their need to dismiss causality as the manifestation of past/nature as presence, appearance, without letting go of their "God" order, as the underlying force in all phenomena.
Unable to integrate chaos into their psychosis, and unwilling to accept causality because of the obvious social repercussions, they are stuck in a dilemma: Hos to keep order and find freedom.

Freedom = independence from causality, or determinism or past/nature.
Order = future utopia, a universal motive they must awaken to before they die, and find salvation.
A serious conundrum if we understand order as an "authoritarian" limit to possibility, and a reinforcing idea for racial and sexual differences.
Nature as determining God, having to be secularized inventing some bullshyte idea(l) such as human free-will, (a verbal self-contradiction) utilizing the typical modern method of including incompatible concepts in the form of words in the same sentence, as if intellectual cohesion was attained.
Magic power of words, when they are detached from their original utility as neural representations connecting the noumenon to the phenomenon, or mind to body.
detachment form phenomenon makes them entirely noetic devices - abstraction, ideals with no reference beside the noumena injected into other minds (abstracted solipsism, or inter-subjectivity - Matrix).

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PostSubject: Re: Nihilism: Signs & Symptoms Mon 15 Aug 2016 - 20:07

In the consequence the modern is faced with the indubitable heaven/hell, as a product of his judgments cost/benefit analysis finding or losing the intended.

The intelligent mind, such as has evolved in humans, gathers data to find patterns that will predict the coming cost/benefit of any particular judgment.
The imbecile, once reliant on the supreme authority of God, and now reducing himself to the secular surrender to experts and human authorities, finds comfort in the fact that some ideas are never voiced by those wanting to keep their jobs.
Excluding the uncomfortable, impacting him personally, he settles for the recitation of harmless data, also based no precedent and value judgments....but who can of that deeply into it with such imbeciles?
Other than the parroting of harmless data from 'trusted" sources,a s is determined by popularity, for one, the modern can conveniently dismiss the socially unacceptable, renaming social conventions as the exclusion of social fabrications.
The protective shield is not enough to protect a poor judgment form the repercussions of its own feeble mind's perspectives.
There's only so much stupidity that can be absorbed by a system, as there is only so many bankruptcies the economic system can excuse and remain viable.
Cost/benefit slaps him in the face, forcing him to pretend the outcome was intentional, or accuse another of its negative burden.

The system is idiot friendly but not idiot proof....decadence comes like a door knock in the night.
In the meantime let us sleep in our own individual beds, dreaming our own subjective realities, safe and sound in our home....there is no objective world that can be applied to humans....
There the walls are built around a stringent line of socioeconomic and political demarcation - I from other, mind from body, ideal from real.
We own our private property only as long as there is an institution there to guarantee it.

Do not, so called anarchists, also fall into this nihilistic paradigm?
Their ideology of "freedom", meaning freedom from past/nature, must be enforced by an institution they deny.
It's the same delusion communists accepted as self-evident fact, founded no a romantic conception of human - noble savage only made vicious by the evil system, and its contrived classes of bourgeois and capitalist.
The anarchist as a natural child of Marxism, believes in the good intentions of men, who will preserve anarchy after the system collapses. that is what they tell themselves on bad days. on days they are feeling all confident and shit, they snicker cunningly when they imagine a dytopia they can take advantage of, given their superiority....again genetics as past/nature is denied or romanticized.

How did they define insanity: "to repeat the same action expecting a different outcome."
The Modern "anarchist" actually believes he can reintroduce the same genes, his own, into the same world, populated by the same creatures, and a different, a more pleasing outcome will come about.


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PostSubject: Re: Nihilism: Signs & Symptoms Mon 15 Aug 2016 - 20:50

In what other way could a modern have understood good/bad if not in the echo of his Abramic nihilism, making it good/evil?
How else than within the humanistic cocoon, mitigating between judgment and action, to intervene upon cause/effect, and the costs/benefits, could he even consider curbing his ego, transfiguring ego into  selflessness; a humble submission to the protective group?

Morality, expressed through words, is the inter-subjective glue binding the members of a group together.
Some groups to face reality together, others to deny reality together.
Difference is integrity, and strategy.
When lies are the only "truths" keeping the group united, contradicting them to deal with a world that does not care for such human methods, is the only way to remain alive and forever selectively delusional - fragmented.
Titter tottering between sanity and insanity - schizoid.  

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PostSubject: Re: Nihilism: Signs & Symptoms Mon 22 Aug 2016 - 15:52

What is a virus.
A short explanation.




A more detailed explanation.



How does this genetic virus relate to its memetic variant/extension?

A virus is alive in a very rudimentary, base level....
It exists in a crystalline form....words mimic this form, as being both transparent and rigid.
It is only active when replicating through a host.
It is information delivered into a living organism's cell.

Memetic virus...
Symbols, arranged into concepts...words arranged into sentences with a meaning, data directing behavior.
The meaning directs the mind, the organism, to act in particular ways.
A virus needs an organism to reproduce.
In the case of nihilistic viruses it has no organic component, and is pure virus, - a parasitical relationship.
A memetic virus is carried in every living organism as a reaction to world.
In this case the reaction is one of negation, then directing the organism to manufacture what virus negates.
A virus hijacks the processes of a organism to replicate, eventually killing the organism.

Memetic viruses are encoded as words in particular sequences.
when the hijack an organisms thinking the words direct the mind away from world, not towards it - they detach the mind, using symbols, from world, detaching noumena from phenomena where words function as attachments, and construct an  alternate reality.

A mental virus, like the one affecting body, can lie dormant for centuries, awaiting a hist.
Memetic virus in the form of words in a book, or on film.
it, like its genetic form, evolves, in time....for example Judaism morphed into Christianity, then Islam, then Marxism, and now into Humanism.
A variant, on a tiny scale is VO where we can observe how memetic viruses are born, and how they spread.

The main trait is its anti-world, nature.
A Nihilistic virus contradicts the world, as process, using words.
It begins by detaching mind from world, redirecting ti to attach, to relate to, the virus in another host, creating a web.
I've also described this as inter-subjectivity, when the objective world is ignored.  
It presents itself as words with no references to world, or in a sequence that cannot be justified using empiricism.
For instance a novel application of words, where their original utility, as connector of noumenon to phenomenon, is stripped, and replaced by a new one.
This begins the proves of illness, as gradually more words are detached from their utility and converted into pure noetic, self-referential symbols - mind connecting back to itself or to another's mind, with no external to this relationship relationship i.e, to experienced world.
An example is the word 'equality', which has no meaning outside the human mind where it refers back to itself, as A = A, or 1=1, then developing into 1+1=2, which ceases to be a metaphor and becomes a literal non-existent entity, only "living" in the mind as idea.  
The concept of symbolic tautology is now externalized as an idea which applies to organisms as in: "all men are created equal" and here we also notice how from one falsehood a new falsehood can be attached...and "created" is this word, referring to men.
The idea that men are created is thought to be, with repetition, literally so, combined with "equally" to produce a crystalline modular, web of symbols taken literally rather than figuratively, as representations.
The relationship of "equal", "created", and "men" become the virus' infection - its hijacking of concepts such as "men", and "created", referring to a sexual type and a process of willful intervention combining phenomena into unities.
the meaning passed on as literally so, is that there are men, who are all equal, and they are created....making the ideal of "all is a social construct" the evolution of "God as creator".
Man takes the place of God., making reality his construct. Subjectivity, and words his tools of creation.
words now meant to adapt man to world become the illusion that man creates world using words - by simply changing your attitude, your perspective, your definitions, and the sequence the words are placed in a sentence.  
 
Madness....the fever of being infected, of suffering a dis-ease.

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PostSubject: Re: Nihilism: Signs & Symptoms Tue 23 Aug 2016 - 23:48


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PostSubject: Re: Nihilism: Signs & Symptoms Tue 23 Aug 2016 - 23:52


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PostSubject: Re: Nihilism: Signs & Symptoms Thu 25 Aug 2016 - 22:29

Modern approaches history as a hungry lactose intolerant approaches a buffet....with salivating caution.
He delves into the details of nutritional components, hoping to avoid the ones containing the undesirable, the ingredient his delicate digested system cannot process, producing copious amounts of gas, that embarrass him in inappropriate circumstances.
Interest in the food is only to deconstruct them to the point where the undesirable can be detected in minute amounts, surgically removed, leaving the rest untouched.

Dates and places, memorized, all to gauge which direction his narrative will take, towards the desired outcome.
But why should we call them historians, or history buffs, when they call themselves "philosophers"?
Philosophical history, with scholarly focus, is dissected, looking for a definition, a word given the appropriate flavour, scented and shaped in the right process, to fit into their dish, and eat it too.
Have not these cooks, these word foragers become historical to select which definition satisfies their needs?
Do they not insist on renaming nutrients to insert a tasteful possibility?

Oh, my brothers and sisters, I have made myself a historian of historians, not bothering to use their labels and self-definitions, and what I've discovered is a netherworld of cornucopian divergence: how to cook up the desired ingredients, excluding digestion irritants, in fantastically innovative and pleasing ways - proper presentation, a must, for the eyes taste before the lips and tongue.
A bit from here, and a bit from there, time and space do not matter for the appetites of the mind, each narrative judged by its final taste.  

Are not these self-declared "thinkers" what is commonly known as spin-doctors, politicians, salesmen; linguistic performers sampling definitions from different periods of time, and from different places on earth, seeking that magical combination, that final solution, that rare spice to make their dish unforgettable?
Recipes rewritten, to get rid of the milk, and, perhaps, the sticky honey.

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PostSubject: Re: Nihilism: Signs & Symptoms Fri 26 Aug 2016 - 21:41

Common practice among the feeble minded, who cannot follow an argument, no matter how clearly it is stated, or how often it is repeated, is to retreat into their minds, afraid of what lends a judgment quality, and what deprives it of all worth.
No amount of words will suffice in explaining it to them, for they are not concerned with world, and are lost to it, but only care about how to remain alive within it.
The only judgment they would accept, is of the obvious and the harmless, to this main concern, and are deaf to all reason and blind to all evidence presented.
Parity of mind, beneath a God, or some other benevolent authority, preferably just as abstract and obscure to not bruise their tender ego, is more to their liking.
They hear a demeaning command in every superior judgment, though they often fall prey to flattering ones, intending to deceive.

Why speak, of such things, when life will do the work, and when no amount of protection can maintain a distance long enough from reality.
Cause/Effect, as past manifested in presence.

You learn by doing, or by finding patterns to reach probability conclusions, minus the risks involved.      
One places hand over flame to feel the pain, storing it in memory's vaults for future consideration, or one watches another do so, and forgoes pain's indubitable rewards.

In the course of a life a man sharpens his judgment on the hardness of existence, directed toward a destination; cuts into flesh reminders of lessons learned and patterns experienced and not yet understood.
Such are the costs towards his desired benefit, oftentimes overestimated in their presumed value - disappointment being but another wound.
If he proves to be clever and wise, learning deeper lessons from shallower cuts, the wounds will not drain him of the energy to continue his journey toward his objective.
If not, he will lay blame upon others, or claim that all choices are equal, and choose to go no further.
Each man has his depth of endurance.
What for one will flay, and maim, for other will fade from memory.
But no man can escape the price of existence.
An existence he is awoken to without being asked.
In the awakening, and in all subsequent levels of it, lies the first cost.      
     

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PostSubject: Re: Nihilism: Signs & Symptoms Fri 9 Sep 2016 - 20:57

The only interest a Nihilist has in other is as a supporter of his own idea(l).

When he dares face a challenge it is to develop a stronger defence of his already given idea(l)... his preference.
Nihilism remaining, as always, a noumenon, with no references, and no relevance, outside human minds, an abstraction using language to construct and to defend itself, makes the modern, as the most up-to-date, Nihilist, a passionate defender of the institutions that mitigate between his errors and the costs/benefits.
When he is counter-cultural, or anti-institutions, he does so only from withing the institutionalized framework, or he surrenders to fantasy and imagines a coming "better world" where "free humans" remain innately institutionalized - that last is a romantic, idealized and naive understanding of human nature, which is typical of nihilists, in general, due to their anti-reality, anti-empirical, anti-past/nature mindset, at least when it comes to them and their fellow humans.  

Humanity, being the secularized version of their Abrahamic just, and benevolent God.
Moderns are recovering addicts of Abrahamic spirituality.
Commonalities between Judaism and her daughter Christianity, and son Islam, are profound - and you cannot miss the similarities in her grandchildren, Marxism, Liberalism and Humanism, with Transhumanism being a newborn.    

Abraham's justly cruel one God, who "loves mankind" has mutated, like viruses tend to do, into its secular Modern forms, wearing the host's DNA as a cover to bypass its autoimmunity.
Integrating Nietzsche into a new viral strain is a way of dealing with this thinkers transfusion of pre-Socratic, Hellenic antibodies - a resurgence the virus had to adapt to.

Unfortunately minds, like Satyr, remain alert doctors studying the virus and its many transmutations, over the centuries.

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PostSubject: Re: Nihilism: Signs & Symptoms Mon 12 Sep 2016 - 0:09

With no other reference point, outside the mind, the Nihilist finds a reference in another mind – either as a lover, validating his delusions, or as a hater, validating them, by opposing them, as something worthy of the effort.
Nihilism is trapped within the emotional poles of positive/negative = love/hate.
Judaism, and its masculine offspring Islam, finding identity in being hated, and of hating those that deny it, and Christianity, the sinful daughter, finding it in love, and this love being denied fulfilment.
Without this noetic reaction to them, they cease to exist.
 

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PostSubject: Re: Nihilism: Signs & Symptoms Thu 22 Sep 2016 - 0:37

The left, political branch of Nihilism, cannot produce wealth, it can only spend it, disseminate it, waste it.

Nihilists cannot produce insights, they cannot create, they can only copy, share, adopt and render it useless.

In the nihilistic paradigm, both poles are taken over by nihilism.
Left and Right.

Right can only identify itself in relation to the detached from reality Left; realistic in comparison to the romantic idealism of the Left; pragmatic only in comparison to the delusional naivete of the Left.



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PostSubject: Re: Nihilism: Signs & Symptoms Thu 22 Sep 2016 - 15:38

Nihilistic Mania
The mind of the nihilist is so contained by its own paradigm, that not only does it mean "humanity" when it uses the word "world", not only does he man "politics" when he sues the word "philosophy", but when he uses the words "freedom/independence" he means it in relation to other organisms - finding mastery by dominating inferior humans, or declaring himself this or that, to convince simpletons.

Nihilism is a memetic virus which can only exist within human brains.
Contact with the world beyond human brains, negates it.
The negative is negated...with the positive of existence: phenomena, the (inter)activity of Flux.
He limits his understanding to within the context where he hopes to gain some control, power, liberty, and this is reflected in his application and usage of words/symbols.
Where else can he systematically ignore causality, linear time, and juggle words, placing them in whatever sequence promises to have the best effect on the psychology of those he wishes to exploit and manipulate?

Insecurity before world, forces him to seek shelter in the human herd.
There his insignificance can be spin-doctored into significance; his lack of value can find marketing value; his dependence can claim independence from humanity, primarily through the accumulation and manipulation of abstractions, such as money; his stupidity can declare itself genius, through simple manipulation; his cowardice can claim courage, within the sheltering consistency of the herd; his confused delusions can declare themselves deeper "truth", and find ears among his own kind.

Within human psychology anything is possible, if you know what emotional buttons to push, what words to manipulate.
Outside the clique of believers, of desperation, willing to sacrifice anything for the sake of survival and pleasure, the charlatan is feeble, of no worth above the average, of no significance, not claimed by any organism.
Beyond the choir, the sermon has no power to convince; beyond their need words echo harmlessly, like a braying bovine calling out for its own kind, warning potential predators, begging for leniency from unseen gods.  


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PostSubject: Re: Nihilism: Signs & Symptoms Tue 27 Sep 2016 - 17:29

I can't repeat this often enough, because it is the biggest intellectual fraud being attempted by a small number of Modern pseudo-intellectuals...

When the graft of Christianity failed to take on the original tree of paganism, when Christianity was exposed to the world's elements, along with Islam as being a branch growing out of the same roots, a new graft had to be attempted.
A new "Christianity", whose god was declared dead, and whose brain-dead followers have yet to receive the news, had to be reinvented.
This reminds me of the definition of insanity from a member of the root system...


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What is being repeated is a new recipe, with a slight modification, combining Hellenism and Judaism, that failed when Jesus was used as its icon.
A new twist on an old recipe, deserving of a new half-breed Messiah.
This time, the icon that deflated the older souffle, had to be ground down, into a spice, selecting small parts, as Christianity selected small parts from Hellenism, to be added to the volatile mixture.
Judaism attempted to integrate its greatest foe, Hellenism, to create a less threatening, to it, dogma.
In a post-Christianity era, Nietzsche has been identified as the reincarnation of the parts of Hellenism that could not be assimilated into Christianity - left to the side, hoping they would be forgotten.
But Frank did not. He re-remembered, and brought to mind, and updated those ancient pagan beliefs Christianity could not absorb because they simply contradicted its fundamental principles, its basic delusions, its Nihilism.

It's what happens after every war.
The victor rewrites the history books.
Today there is are segments of Nihilism desperate to distance itself from Judaism, as Jesus was, so as to recreate a new Christianity, but this time with the addition of its greatest foe, in Modern times - the icon Nietzsche.
Text has to be reinterpreted, of course, as they did with the Greeks, a new name will baptize this rebirth, a new Messianic figure, and new apostles, to seduce Modern secular humanists, atheists and the disillusioned by Abrahamism and its of-shoots Marxism and Humanism.
The product proved to be poison, so it must be renamed, repackaged, spiced up and resold as a new healthy treat.

Where do you find such lost souls - mostly males because females are content to surrender to the status quo indefinitely, desiring only peace and stability, as their reproduction role demands - where else but around a father figure.
Lost boys congregated around the words of Nietzsche, who spoke of things they had never heard, in a way they thought nobody would dare.
They compete over who is closest the the idol.
A pool of ready and willing conscripts - easily impressed, easily seduced, easily dominated.
Nietzsche through Kabbalah, or a new age Masonic lodge incorporating all symbols under worldly power.
The words had to be altered, of course.
Instead of "love" a more macho word, yet with the same connotations.
New occult symbols, new lingo, new priests, for a new Bible - a reborn cult ambitiously striving to become a religion.      

Minds that cannot survive for long with no God, with no leader, no guiding authority, born followers, betas, that are lost with no unifying Church, are given what they crave.
Will this graft take?

Patterns repeat.
If we study the methods of the Christian dogma, we will find it repeated in these upstarts.
Mystification of words, being but one aspect of the new lie, feeding upon weakness, illness, misery, stupidity, desperation, offering joy, eternity, power through association and so on...
Scripture, like in the Bible, has no meaning, it is allegory, pretending to be more.
It can be interpreted in any way the reader desires.
It claims depth to hide how shallow it is; it claims wisdom to hide how base it is; it claims originality to hide how old and weathered it is; it claims complexity, to hide how simple it is.

To have faith is to believe in the irrational
Jesus becomes comprehensible, when you've sacrificed your reason to him, when you've surrendered to emotions.
Not Jesus the man, Jesus the icon.
The sacred symbol.

Nietzsche bless us all.


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PostSubject: Re: Nihilism: Signs & Symptoms Tue 27 Sep 2016 - 18:09

It's difficult to resist the temptation of the tried and tested, particularly when you covet the results, and you wish to use the same recipe and make it better, more addictive, longer lived.

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PostSubject: Re: Nihilism: Signs & Symptoms Wed 28 Sep 2016 - 23:22

Moderns don't give a shit about truth, about principles, about reality.
all they care for is effect.
The only reason they paid attention to me was because of the small effect I had.
They did not care to read anything I wrote, or did not compare what I said about reality to their own experiences of world, most still have no clue what I am all about, only skimming through my posts.
What they see is influence, affect, power.
Their ambitions reach beyond this small part of reality, and no longer care to read at all.

They do not care about world, reality, or anything.
They only care for power, affect.
They will lie, cheat, dance, suck cock, bend over and take it up their arse, anything, for that which they lack in themselves.
No pride, no shame, no integrity, nothing will prevent them from attaining that....affect.
They feel special, powerful, valuable, loved, when they make others do and think something.

This is what they call philosophy.


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PostSubject: Re: Nihilism: Signs & Symptoms Wed 23 Nov 2016 - 21:57

Nihilism's Stages of emancipation in the West

World-hating, reality-denouncing Nihilism had to be formalized in a world of illiteracy and despair.
It's numbing effect delivered in metaphorical imagery so that the average mind, of that time, could relate to it, and comprehend it literally, finding in the extraordinary insinuations a comforting alternative to his own condition, and suffering.
It liberated the believer from his primordial 'sin", that of his father, which is a liberation from past, or sum of all causality, all nurturing - nature.
Faithful could enjoy equality beneath the heavenly absolute power, and earn his right to salvation by remaining loyal and devoted to it.

Marxism denounced the placing of the Nihilistic idea(l) beyond the reach of the common man, that made them dependent upon "expert" intermediates, priests, that exploited their status.
They liberated the common man from their status, and claimed it as a product of community.
It declared that if there were to be an alternative to nature, then the collective should fabricate it, and enjoy its numbing effects.
But this did not suffice, for it may have broken down the remaining limit of God, as the divisive ideal, but it replaced it with the State, the institution, that still permitted nature to seep through when it could be dominated by genetically clever minds, that became Priests under a new name and uniform.
This last stage was decided during the Cold War.
Capitalism proposed the elimination of this factor, and a creation of a sheltering environment within which each individual could fabricate a comforting delusion of his/her liking, if it did not disturb that of his neighbour and did not threaten the system that provided the protection from an inhibiting nature/past.
The only permitted debate, within this framework is how much sheltering will inhibit the citizens private delusions, or the personal methods used to cope with a hated world, and what he will replace rejected past/nature, when it was discovered that apathy was not harmless, and escapism was not without a cost.

In the East it was Buddhism and its rejection of ego, that freed its followers from the caste systems of Hinduism.
By denouncing self, one rid it of past/nature, opening the possibility of its ascent, if it followed the right path towards absolute salvation.
Marxism was an easy alternative when the population had already been prepared by Buddhism to accept a self-deprecating alternative to world.

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PostSubject: Re: Nihilism: Signs & Symptoms Thu 24 Nov 2016 - 0:56


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PostSubject: Re: Nihilism: Signs & Symptoms Fri 30 Dec 2016 - 15:08


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PostSubject: Re: Nihilism: Signs & Symptoms Fri 30 Dec 2016 - 17:09

Social instinct of the Modern prevents him from speaking of things with no sociopolitical, or socioeconomic motive.
To speak of disturbing things, or socially unacceptable things, is therefore considered an act of disturbing social peace, which can only be explained as hiding a motive other than speaking honestly about the world.
Physical lasciviousness compensates for mental prudishness, repressed energies demanding a way of expressing themselves - vulgar physicality belonging to a mind easily shocked and insulted, when safely buried in social blankets for years.  

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PostSubject: Re: Nihilism: Signs & Symptoms Mon 6 Feb 2017 - 11:10

Brett Stevens wrote:
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"The left becomes unnerving as time goes on not only because all of their plans have failed, but because the mask comes off and we see what is beneath the victimhood and passive aggression: raw hatred.

For people to advocate policies that they know will fail, and will in turn destroy society, requires an egoism that surpasses any concern for consequences. That kind of reckless disregard in turn requires a fundamental dislike and desire to destroy that which lives around them.

Nietzsche referred to this viewpoint as nihilism, or a belief in nothing but the self, and he was almost correct. A better way to view it as fatalism, or a belief that no matter what one does, life will remain bad. To have the kind of hatred that these people do, which uses ideology to justify its hateful acts instead of being motivated by the hatred itself, a person must believe life itself should be destroyed.

This pattern appears most clearly in the “Me generation” and its inheritors who adopted leftist viewpoints in order to stab back at their parents and in doing so appear iconoclastic, individualistic, different and unique. What motivates someone to want their highest statement in life to be “I was different”? This requires a fundamental lack of belief in the efficacy of their acts or those of anyone else, which in turn requires the presumption that life itself is pointless and hopeless.

Many factors contribute to this viewpoint. The first and foremost is population density. When surrounded by anonymous people who constantly intrude on space and peace of mind, the temptation is to hate them all as a group and do whatever you can to sabotage them and take everything for yourself. However, hatred can arise other ways, and intertwines closely with a psychology of victimhood.

Those at the bottom of a society, either in wealth or in natural attributes, hate the others for having what they do not. This defines them as those who belong at the bottom because instead of working on self-improvement or making the best of the situation, their response is to pull others down in order to equalize the gap in potential. The ugly trap here is that as societies succeed, they expand, and those who follow the r-strategy of reproduction tend to expand fastest. Since r-strategies correlate with lower IQ, this means the lowest grow the fastest. As a result, the “bell curve” of intelligence shifts to the left and the smarter are marginalized.

As we see across the third world, populations use these r-strategies to dominate other groups including any leadership caste that might emerge. The third world defines itself by its anarchistic, egoistic and non-collaborative approach to life. Only a step further down the chain, we can see how these third-world societies — much as Europe delivered itself to liberalism — have arrived at their third-world status by pursuing this strategy. Their behavior requires a target, and they used their reproduction to obliterate their leaders and incarnate a new We The People/People’s Republic.

What emerges from people power over time is an unwillingness to say no to anyone, lest the assembled Crowd retaliate using a theory of victimhood. Thus common standards get thrown out the window, chaos increases, and so does hatred, and with it, liberalism.

Our religious texts and historical authors tend to agree that the decline in civilization and in personal moral health begins with the “have it your way” method. Reality becomes optional and only what humans want becomes primary. As there are as many wants as there are people, the result is a failure to collaborate on the institutions and process of civilization, which then get taken over by cynical and power hungry people who use them to maximize their own wealth.

The road to hell is paved with good intentions. Civilization itself creates hatred and its own destruction. To escape this process, humans install culture and wise leaders. But they must also install something else: a hatred of those who were born to be hateful and thus to destroy society. Natural selection suppresses the dumber, pointless and hateful; civilization interrupts this. As yet another human civilization collapses, those who want persistence of the human species in the future must think on how to avoid this consequence next time."

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"All that exists is just and unjust and equally justified in both." [Aeschylus, Prometheus]

"The history of everyday is constituted by our habits. ... How have you lived today?" [N.]

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PostSubject: Re: Nihilism: Signs & Symptoms Mon 6 Feb 2017 - 11:17

This is a display of nihilism and how it has to lie to survive.
Those accusing others of hatred when an honest judgment was offered about races, women, and homosexuality, because they had no other reply, now show how they were projecting fear and hatred on the ones who made them feel it.

Emotion is the only argument Moderns have either to support their own naive ideals, or to attack those who threaten them.

Empathy fully engrossed in sympathy can only accuse other of what it feels in itself.

Placing the behaviour within feminization contexts, the moderns go into fits of hysterics - the temper tantrums of a child who has been denied something it wanted and has no way to attain it.

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PostSubject: Re: Nihilism: Signs & Symptoms Mon 6 Feb 2017 - 12:24

Self-referentiality.

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Quote :
"One might describe this as “political ventriloquism”: when speaking and listening to this type of advocacy groups, the Commission is actually speaking and listening to itself…"

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PostSubject: Re: Nihilism: Signs & Symptoms Tue 7 Feb 2017 - 9:57


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PostSubject: Re: Nihilism: Signs & Symptoms Mon 13 Feb 2017 - 1:08

Another way to think of Nihilism is by first understanding what words, or symbols are.
Word = representation, or symbol referring to a noetic construct, called an abstraction.
The abstraction could be as simple, as primal, as a sensation, a feeling, an image, or more advanced such as a combination of the previous producing an automatic reaction we call an emotion, or it may be more sophisticated and be a concept, an amalgamation/combination of all the previous given an all encompassing, singular, symbol/word, we call an idea, the synthetic complexity of which we call a theory, or an idea(l).
The last may manifest in the form of a word referring to a combination of feelings, images, ideas given an abstract symbol, such as an numerical, or a linguistic symbol, or an image to represent it.

The degree to which these abstractions refer to something experienced, something perceived, determined the utility of the abstraction, and if it is applied it determines success and/or failure, measured by cost/benefit.
Expected cost, versus expected benefit, juxtaposed against actual cost/benefit impacting the organism directly.
It does not matter if the organism acknowledges, or is aware, of this. The cost/benefit requires no validation, no acceptance.
It is incumbent upon the mind to perceive this and adjust itself.
It is the organism that will suffer or enjoy the outcome.

Given this, we can now understand that symbols, which is what words/numbers are, connects the mind to the world, or to use my own favourite terms, the symbol connects the noumenon to the phenomenon.
This is the pragmatic application of words - words as tools, used in science, philosophy etc.

In Nihilism everything is inverted.
This inversion is based on its primary inversion of expecting, no demanding, human concepts, human abstractions, such as God, Meaning, Purpose, Morality in the universal sense, be already in existence awaiting discovery. It's the expectation of a child, raised to expect a parent to come running every time it cries.
Nihilism is rooted in the primal, stage, in mammalian development - a form of stagnation of regression back to that infantile stage.

Now, the utility of symbols/words is also inverted.
Instead of connecting mind to world, or noumenon to phenomenon, it attempts to connect world to mind, or phenomenon to noumenon. this slight alteration creates the delusion that everything is subjective, or the psychosis of retardation, that expects the world to adjust to human abstractions, to obey human symbols/words/numbers.
This is why the Bible begins by stating, using words, that 'first came the world', rather than the act, given a word/symbol.
All paradoxes are the product of this confusion, mistaking words, and their application, for the actual phenomenon, the apparent.
The misuse of language is the foundation of Nihilistic delusion - a very seductive and comforting delusion.

Nihilism, the concept, is itself a Nihilistic inversion.

This inversion makes Nihilists vulnerable to a world they deny, or reject, or misunderstand, and this, in turn, makes obsessed with dependencies, and always pro State, or pro any authority mitigating between them and the world that does not care what they think of it.
Institutions that adjust the cost/benefits so they can continue living in their inverted delusions.
It also forces Nihilists to be liars and hypocrites, or schizophrenics, because they cannot actually live in accordance with their own inverted delusions.
They must, lies to themselves, compartmentalize, making certain their principles do not hinder their reasoning, from doing what must be done to survive, which inevitably means contradiction their own nihilistic inverted ideals. They enjoy this as paradox, the mystification of whatever they wish to cloud in a haze of ignorance, so their duplicity is not discovered, not only by others but, more importantly, by themselves.
To discover this would break them psychologically, mentally, risking their survival, so the brain enforces strong defensive measures to prevent this form happening.
This is why you cannot reason with a Nihilist.

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PostSubject: Re: Nihilism: Signs & Symptoms Mon 13 Feb 2017 - 10:41

Gordian Knot
Nihilism: Paradoxes, Complexity and the Errors and Lies they are Founded upon

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We are all familiar with the tale of the [You must be registered and logged in to see this link.] presented to Alexander the Great as a means of avoiding bloodshed and violence, to prove himself worthy of a city's capitulation.

The knot is presented to Alexander as a conundrum, a physical paradox, a self-referential complexity, fabricated not to be undone, but to perplex, a challenge.
Implied, but not directly stated is the knot's unraveling - it must be untied, implies that it has been tied in that complex manner, which is a lie.
The knot has not been tied in a complicated way, it has been purposefully fabricated to be deny revelation, to deny being undone.
A noetic paradox founded on an implied lie, and on a mistake.  
Alexander's solution points to the relationship of self-referential, self-perpetuating linguistic, noetic paradoxes and the cutting violence of reality, of the phenomenon, he applies as sword upon rope.
Noetic loops, meant to confuse the mind that holds them, cut by an indifferent severe phenomenon that has no interest in mind-games.
Human mistakes and lies can be revealed and cut through by reality - the noumenon is destroyed by the phenomenon, even if it lies or has constructed a self-referential, looping fabrication.
The knot is complex if you become entangled in its human twines, and you are convinced by the lie that it can be undone.

Nihilism has also based its self-referential, noetic conundrums on lies, refusing reality, the violence of cutting through human fabrications, on moral grounds.
It presents itself as a complexity of self-referential fabrications that are meant to perplex and tie the mind down, enslaving it in their implied lies.
The mind is meant to be fatigued, and to surrender to the complexity of its own making, settling on admiring its intricate mystery.
Contradiction exposes a concealed error, or a hypocrisy.
For Nihilists it serves the purpose of placing the lie in linguistic knots, so that it is never exposed.
World cannot lie, only a mind can do so. The mind deals with the contradiction exposing a mistake in its own reasoning, or an intentional lie by accusing the world of being complex, or un-ravelable.
Its own error it cannot acknowledge, for then it would be forced to look into its own motives and investments in time and energy, into the heart of its own self-referential lies.  
Instead it revels in the paradox it has manufactured, or adopted, as a comforting complexity, hiding a secret, unrevealed intentional error.

Nihilists do not want to untie the noetic knot in their own psychosis, they enjoy it as the mysterious, the mystical paradoxical lie, that enables them to escape detection, to be un-tied, and their city surrendered.
Paradox is how the error is converted to a 'truth', and the lie into an honest test of worthiness.
If you cannot untie the knot of their noetic conundrum, then you are unworthy of their surrender.
The lie is pleased by its own ruse. It is purposefully made to not be undone, because it has not been tied in an intricate manner, but purposefully fabricated to never be tied, or untied.
This is the Nihilist's Paradox, concealing the mistake in their own judgments, and the underlying lie that binds it.
We are now speaking of the Gordian Knot in a metaphorical sense.
The knot, in question, is noetic, or ideological, abstract. What is purposefully complicated is what is concealed as a lie, which is presented as a paradox.
Contradiction is no longer an indication of a mistake, but now becomes part of the lie. It supports the lie with its mystification.
By accepting the lie's first premise, that it is complex and can be undone, you've made the first step towards being trapped by it.
Subjectivity pulls you into its self-referential, encompassing entanglements, offering you only one option, and that one option implies a lie.
What can unravel it all but an external force?
The noetic paradox, the mental conundrum is contradicted by the phenomenon, the (inter)active world, that cuts through its fabrications like a sharp blade, one the lie has been cut through by a sharp mind.
The knot need not be unraveled for the city to surrender, it has already surrendered in the form of the knot, and now seeks to postpone the inevitable, like humans believe that with words they can trick reality, and that by changing attitudes, they can alter the cosmos rather than themselves in relation to it.

Tricksters paradox, conundrum, linguistically fabricated complexity is how the cowardly, surrendering, Nihilist postpones the inevitability of world; how he entangles his self-referential linguistic motives with a starting lie, meant to mesmerize, to settle for a stalemate, to procrastinate and reserve the 'right' for a later date that will never come.
Alexander is presented a paradox with one option...a moral one. The non-violent one - the reasonable one.
But this option is presented to him with an implied and not stated, lie, in the form of a challenge.

Is this not what Nihilists do with their linguistically based theologies and ideologies?
Do they not also present their self-referential fabrication in the form of a challenge, requiring a strong mind to unravel?
But it cannot, because the constructs, their mental fabrications, rely on a lie, entangled to hide it being connected back upon itself.

Consider the paradox of a benevolent, loving Christian God, and how he, such a caring deity, permits evil, and suffering?
A paradox.
Consider his monist singularity before the paradox of multiplicity.
A mysterious paradox.
Consider the lie that appearances do not matter delivered from the mouth of those who judge in that way daily.
A sin, a paradox.
Why does not the woman declaring love as the solution to all evil, that all deserve, refuse to pick-up a bum, from the streets, and heal him with her loving lips, as he deserves to be?
Paradox.
Consider the modern myth concerning the supposed mysteriousness of the female psyche, and her confusing, to most, changes of heart; her words constantly contradicted by her deeds.
Paradox. Feminine mystique.
Consider the paradox of refusing to judge by appearances then judging by appearances in all cases, except a few unsettling ones.
Paradox, the 'complexity' of the human mind.  
Why are humans exempt from the rules we use to understand everything else, including other life?
Complexity, paradox of the human condition.
The lie is tied into a conveniently self-referential knot.  

How can a Nihilist evade accountability, the error in his own thinking if not by alluding to some unraveling complexity he can encompass with the convenient Paradox?
He need not reconsider, or find the error in his own thinking, but he can remain tied up in his convenient knot, justifying his enslavement to his ideals with the paradoxical.

Any philosophy can be made reasonable by strategically applying paradox to cover up its mistakes, and its duplicity.
Nihilism does not reveal but it conceals. It does not want to make things clear, but to bind them all in confusion and complexity. Nihilists complicate they do not simplify because only in human confusion and fabricated complexity is the lie concealed by a noetic knot.
The cosmos is complicated enough, and this produces anxiety in those who add to it a man-made complexity to hide within it their motives; their hopes, dreams, desires all meant to deal with this anxiety, this unresolved fear.  
Nihilists rely on mental Gordian Knots, on mental word-games, on linguistically produced paradoxes to remain safe within their city - a city, they hope, that will never surrender.  
But can they keep the world out forever?      

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PostSubject: Re: Nihilism: Signs & Symptoms Mon 27 Mar 2017 - 19:40

Artificiality
Another definition of artificiality, as it pertains to Nihilism, and modern humanity, is as what can only identity in reference to something man-made, within human environments, and cannot identify, self, outside, or beyond these premises.
A Modern refuses to define the words he uses, particularly those he uses to identify himself, or to find self-worth, in relation to other, outside human premises.
He refuses to go outside Humanity.
It is always within humanity that he finds identity and self-esteem, because his words are meaningless beyond it.
He evaluates himself, in terms of popularity, and his quality in terms of pleasure others provide for him – his fame and fortune.
His identity does not exist, outside human linguistic lines.
He disappears the moment he steps beyond human, memetic, lines.
This is why he insists that all is subjective, and a social construct, and why he must seduce as many humans as possible; this is why he is reactionary, finding in the hatred, or opposition of others, a reason to feel real; this is why his words have no connection to anything outside human constructs; this is why his power extends only to the limits of human presence that shares the same linguistic references.
The Nihilist disappears without humanity, sharing a linguistic code.
His contrivances vanish when there is no other human to validate them against.
World, for him, means Humanity. World begins no more than five or six thousand years ago.
God created world means, to him, man created himself when he invented symbols.
His character, the caricature he pretends to be, only exist there.
His power remains within the realm of humanity, where his words can seduce and manipulate.
His philosophy is political, marketing, psychology, art, and nothing else besides that.
When confronted with such creatures best you step aside and let them wear themselves down with their own, desperate, performances.
Allow them to speak freely and openly, exposing the depths of their depravity.
Let them shatter themselves upon their own artifices; let them jump upon their own cutting words.

Let them expose themselves, hoping it is only the image you see.

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PostSubject: Re: Nihilism: Signs & Symptoms Wed 29 Mar 2017 - 10:47

The relationship of Feminization with Nihilism, and how the feminine births Nihilism
Feminine is a set of attributes expressing a sexual reproductive role.


This role is dependent on others of its kind, particularly in large-brained species where gestation continues after birth, due to the inefficient of evolving birth canals large enough to accommodate a fully matured offspring, resulting in the female's hip to waist ratio.
Females are genius in reading and maneuvering within their group's dynamics.
For them it is a matter of survival.
Nihilism and its multifarious variations, have no existence, no meaning, outside brains.
It is a reversal of experiences, existing as pure noumenon, spreading from mind to mind.
It can only reproduce linguistically, it only has utility in relation to those sharing in its meanings, therefore it needs minds that can understand the representational meaning of symbols, and that share the same language.
Human is the only organism, we know of, that has this ability, therefore for Nihilism world is humanity, and humanity is world.
Its range of effect, its attraction/repulsion potential is limited by the number of minds sharing the same symbols, and the images, feelings, emotions, these are associated with – meme.
In other words Nihilism is contained within the group that can share and exchange ideas, or noumena. It is dependent on the group for its survival, and propagation.
Nihilism gestates and births ideas, being pure idea, and nothing more than that.
Similar to genetics, memetics are combined, mixed and synthesized to create new ideas, with no reference outside minds.
Each mind becomes a womb within which a new world is gestated. But a world needs to be populated, and so the quality of the idea is measured by the quantity of minds it attracts into it – the only way it appreciates itself.
Maneuvering within group dynamics is what is called politics.
Being able to read one's place within the group, evaluating one's status, ones value in relation to others, is called psychology.
Social manipulation, rising in status, is called marketing, and money is the 'tangible' evidence of one's worth in relation to others, within the same group.
Money has the quality of words – abstractions, symbols, that are earned, in relation to other, and are spent to acquire, from other, what is needed – building an image.
Image is the inter-group character fabricates with money and words, representing how the individual wishes others, in her group, to appreciate her.
Image is meaningless outside the group that shares the same abstractions and the meaning attributed to them.
It validates itself through the emotional feedback it receives – repelling those that threaten it, and attracting those that contribute to its continuance.
It uses feminine methods to seduce, to defend, and to test its place within the group.
Lacking an external reference point to test and validate its abstractions, to identify itself within reality, it is left with minds sharing the same semiology, a shared language - meme.
Nihilism, born of a stunting of psychology, retains the methods of children and females who are forced to be dependent on others of her kind to carry out her specialized reproductive role.
The relationship between feminine psychology and Nihilism is most obvious in Abrahamism and its surrender to an abstracted ideal masculine entity, named god, and in Marxism, the secularized version of the first, and its surrender to State, and an abstracted ideal Humanity.
Males are returned to the womb, Humanity/God when they cannot deal with the world beyond.
They revert to a child-state – emasculated.
They begin using feminine ways of identifying their self-worth - image, social status, their attraction potential.
The group sharing a meme, a language, is the limit of their world.
They use words to test, to manipulate, to repel and attract, and to measure their own value.
They attract by being positive – repel by being negative.
The reaction of other humans validating their value, they adjust their words to achieve the required effect.
Words not connecting to world, beyond the tribe, the group, humanity, but contained within its boundaries.
Sympathy is the higher virtue, for it indicates communion, unity... the truth of their own existence.
Nihilistic ideas have no existence outside the minds that can share their meaning, therefore sympathy is the construction of a web of connected minds into a noetic reality – a clan/cult.
Popularity, monetary wealth, fame and fortune in other words, is the extent of their world = their power of attraction/repulsion.
Beyond these boundaries their words are useless, powerless, meaningless, so they must expand their filed of effect by proselytizing more and more minds that can be manipulated, infected with the words they use.
Words that are impotent outside these minds.

We can compare this to herding, or schooling, in other species.
Numbers of the same kind creates a wall of flesh and blood between the individual and the world beyond – a sense of safety.
Zebras also use similarities, such as stripes, to disappear within the herd - confusing any potential predator.
In humans this herding becomes a noetic wall of flesh and blood, constructing a cocoon, held together with symbols. Within this manmade shell man can live in a reality other than the one beyond it – see modern socioeconomic systems.
If the meme is nihilistic this internal space/time may contradict the world beyond it, producing an alternate reality held together with shared symbols.
If directed it can be a formidable natural force, who is created by producing minds incapable of dealing with the world – irony.
Nihilism is a political method of creating codependent minds, unable to cope with the world on their own, and then directing it to cope with the world as a unity... just as a solitary zebra would have no chance of survival outside the herd, but within it increases its survival potential.

Detachment from reality simplifies the individual's integration within a group that increases its survival potential – dumbing-down as a strategy of staying alive.

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PostSubject: Re: Nihilism: Signs & Symptoms Wed 29 Mar 2017 - 12:24

Self-Hatred as Hyperbolic Self-Love
Self-Hatred, no matter the exaggerated, pretentious outer performance, is about returning to forgetfulness.
A crossing of the river Lethe into oblivion.
A desire to disappear and be forgotten, to forget while still alive, carrying the memories of your past as genetic and memetic code.
Self-hatred numbs itself with pleasure, hoping to dream its present away, before it disappears, leaving nothing behind.
Lover of self want to pass on his memories, through procreation, through creation - he wants to fertilize a womb or a mind with himself.
Lover of self appreciates self, in relation to world, which includes humanity and his place within it.
The insecure, self-hater, must exaggerate self, validating his hyperbole by exploiting and manipulating other humans, evading world beyond those he can impress and trick with words.

Self-hatred idealizes forgetfulness, wants to detach from past, because the memories haunt him, remind him of of what he is; what he despises.
Self-love wants to recall, return from memory to lucidity; make present what is fading in time.
He wants to clarify, make distinct and obvious.

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PostSubject: Re: Nihilism: Signs & Symptoms Fri 7 Apr 2017 - 22:54

the Modern Nihilist will contradict himself repeatedly, not only with deeds, but with his own reasoning.

He will say that appearances are superficial, and that no human can be judged on appearances, and then he will declare appearances as indicative fo a surpassing, an overcoming of nature.

So perplexed by the gene/meme conflict in himself that he will believe what he contradicts with actions, and he will refuse the apparent, when it is naked, and then based his ideals upon it when it is dressed up in human symbols and apparel.

Dressing up an ape, for him, means what lies beneath the clothes is overcome by a thin layer of fabric and learned behavior.
For him it is permeable to exist in the confusion of fashion trends, than in a world where he cannot cover his past, and forget about it.



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PostSubject: Re: Nihilism: Signs & Symptoms Tue 25 Apr 2017 - 14:11

In nature, or outside any willfully established and controlled, environment, each subjective evaluation (judgment) of circumstances (interactions), had consequences (good/bad) which affect the judging mind immediately (shallow event horizon - short-term), or in time (long term, deeper event horizon).
Consequence refers to the sum of all costs and benefits, perceived or not, acknowledged or not, understood or not.

The organism evaluates its situation, judges it, and then acts in accordance with its conclusions, its estimations - subjectivity is the word used to describe this process.
Costs/Benefits are the outcome of this judgment, and action (choice made), reveling the judgments quality, in relation to that which was judged.

In the area of race mixing, a choice is made based on the judgment that race does not exist.
In the area of aesthetics a judgment is made, based on the assumption that beauty is 'in the eye of the beholder'.
In both cases there are no severe consequence the organism knows or does not know,; no costs to its judgment, because it's judgment is safe from them - or, rather, all costs ought to be harmless to the subjective mind, so as to equalize bad with good judgment, and to eliminate or reduce, the severity of the costs due to a mistake, founded on a hypothesis which is wrong.

The Modern, as the most passionate proponent of Nihilism is obsessed with the artificial production fo parity.
His ideal world would be one where all choices, all judgment, would not face the severity of the possible negative costs, so as to make all judgment, and therefore, all judging minds, equal.
So, if race is not a social construct, then society OUGHT to intervene upon a choice made, founded on a mistake, an error in judgment, to force it to become so.
and if beauty is not a arbitrary judgment, but an appreciation with deep implications, then society, the sum of all humans, must intervene to mitigate between the judging mind, governed by a genetic unfit mutation, of a sexual dysfunction, expressed as a fetish, so that the consequences will be absorbed by the collective, so that the individual does not suffer the costs, but only enjoys the benefits.
Hedonism as Marxism = equality of deserved pleasure.

That the appreciation of beauty is not arbitrary but indicated superior gens, health, fitness, reproductive potential, and is not simply a aesthetic fetish, a matter of individual quirkiness, that need not be explained....just as race is but pigmentation, indicating nothing more than that...is the Modern ideal.
An ideal founded on pure abstraction, inverting reality, the experienced world - an ideal detached from reality.
Utopia, as the secular form of Paradise, imagined as a state of peace, abundance, eternal pleasure wit no need/suffering - infinite positive benefits with no negative costs.
Equalization of subjectivity.

Unable to argue against reality, or those that argue based on it, they adopt the infantile methods of slandering, not listening, not agreeing, cynical dismissals...all thinking that silencing those that contradict them, will, for some reason, rid them of the world they describe.
They are convinced, that logos, describing reality, can be contradicted with logos, describing a utopia with no contact with anything outside mind.

Intuitively they feel insecure about their own ideas, and ideals.
They support social interventions that places itself between real and ideal, to protect the delusional mind from the costs of its own bad judgments.
They obsess over the moral, when it describes a sharing of the burden...meaning the severity of negative costs, on those born with inferior minds, repeatedly producing bad judgments, evaluating incorrectly.

Without this social net, they would face the natural outcome, of multiple bad judgments,a accumulating until there is no longer any need for debate.
Modern leftists, Abrahamics, insist on preserving a social safety net to produce the illusion that all is equally subjective, because no negative costs ever burden the individual, but are shared by all.
Entitlement and cynicism, is a byproduct of social sheltering.

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PostSubject: Re: Nihilism: Signs & Symptoms Tue 25 Apr 2017 - 14:44

Modern (nihilist) : subjective judgement are not equal, but they ought to be, they should be, to bring about the perfect, ideal, world.
Beauty, ought to be, in the eye of the beholder, so that even obese, ugly, people, can hope to find sexual gratification, and experience primal pleasures, rooted in human nature, which is then denied to accommodate every fetish, mutation, dysfunction.
Race ought to be no more than a construct, a superficial aesthetic indicator, like fashion trends, with no deeper genetic implications, to accommodate all peoples, into a harmonious, whole.
Judgment ought to be the equal to all other judgments - taste, evaluation, preference so that the naturally produced disparity between organism is slowly erased.

This ought is a moral imperative....making all positions in conflict with it, immoral.
How will this 'new world' this ideal world come about?
By interfering on natural conflicts, competing judgments (naturally selecting intelligence) and mediating upon costs/benefits to share the costs, leaving the individual with a equally distributed benefit - Marxism: equality of pleasure potentials - parity in pleasure opportunities.

The disparity produced naturally, with natural selection, ought to be corrected, intervened upon, so as to offer equal opportunities for pleasure to one and all.
How?
Again...by intervening between ideal and real, or the subjective mind and the objective, which is world in flux, adjusting negative costs, and positive benefits by sharing the costs and equally distributing the benefits.
A change is logos - re-defining words.

Those that resist, will be shamed, slandered, ridiculed, punished, ignored, and if this is not possible, they ought to be silenced by any means necessary.

The attack that 'he says so' might be a simple statement of the obvious, but what it implies is that all say so, therefore all is equally valid.
An inability to present, evidence, convincing arguments, reasoning, is substituted with insinuations, emotional appeals, attempting to trigger.
God said so, and the world was created. this "logic" is applied throughout...even in minds that believe they have overcome their faith in Abrahamic deities.
God is converted to state (marxism)...it says so. then it is reduced to the collective (democracy) where anyone 'saying so' is just as irrelevant as anyone else 'saying so'...therefore we must all agree, to 'say so'.
World is still a product of  logos, word, not word a product of world.
What has logos, is Creator. Animals excluded. They are created, subject to human logos.
First came the word and the word was God.
He who can convert ideas, concepts, into symbols, words...into logos, is, by definition logical...a creator god, of his own destiny.
[You must be registered and logged in to see this link.] inverted from connectors of mind with world, or the idea/ideal to the real, into world connected to mind, the idea/ideal to the real.
This slight modification makes all the difference.

Since world is described and defined by using words, and all humans use words, then all words define and describe the world equally well.
Therefore, to have an opinion, a judgment, and to express it, makes it no different than any other opinion and judgment.
Empiricism reduced to the level of word-games....if they say anything contrary to the parity of judgment, not established through a collective agreement.
The only acceptable way to determine a superior, or better judgment, is with the agreement of the majority.  
No other way is acceptable, when it places the standard outside a collective.
Therefore, anything that is unflattering, hurtful, to the majority, or even to one, in its extreme phases, ought to be ignored, and silenced...or cynically ridiculed....because there is only one way to judge a opinion and that is by the quantities of judgment that are eventually placed in agreement.

Philosophy, psychology, art, anything dealing with the human condition is restricted to expressing the trivial, and the lowest-common-denominator.
Superior arguments, evidence, logic, reasoning are disregarded as being equal to any argument, any expression of reasoning, any form of logic.
But world cares not for such humans artifices...so what are these Moderns to do?
They ought to force all to bear the burden of the costs to inferior judgments, creating an internal parity of cost/benefits, where inferior judgment is combined with superior judgment, to deal with the severity of the costs, allowing the benefits to be distributed equally, and in accordance with individual needs.
It's a continuation of christian primordial sinfulness, and Marxist economics.
All are equally evil, in relation to Christian morality, only when those who cannot abide by Christian dogma, are put on equal footing with those that can - any slight or not divergence, is an indication of parity.  
Marxism equalizes using the allocation of the products of work.
All workers will enjoy the efforts of the collective - the lazy ones, compensated by the extra work of the more loyal worker, and all shall shae in the outcome - good and bad....and the deficiencies.
This is how the Soviet Union fell. Eventually the better worker could not justify working more than the lazy bum, and the slow decline towards deconstruction began when the collective costs were more than the collective benefits.
Christianity evades this problem by making the issue one of the individual's relationship with the One God.
All are equally sinners, but some will find salvation in faith, and others will find hell in the after-life.
Benefits are postponed, or projected in an post-existence, existence. All that remains is a collective burdening of costs.
Church, Catholic, is what they cal this collective burden. All are equally sinners, guilty, and so no one can judge another, on this earth.
Judgment happens at death, where the severity of costs and benefits is returned.


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PostSubject: Re: Nihilism: Signs & Symptoms Tue 25 Apr 2017 - 15:40

The Modern understand the objective, which is another way of saying world - the objective, the motive, of words is the approach to the world, an management with world, an understanding of world - as the evil, Satanic antipode/antithesis to God as word.
God declares, using words, the creation of world, but world, as it is experienced, resists God's will.
Here we substitute God, with human, as a secularization of the same nihilistic process.

The only thing that can resist the logos of God, him'saying so', is another will 'saying so'.
The same Biblical dichotomy, described metaphorically as God versus Satan, the fallen angel, is converted to any other linguistic conflict, of wills.
World, as that which resist the good intentions of the modern's nihilism, can only be the result on an opposite logos.
What is resisted is the annihilation of world, to bring about Modern Utopia....Paradise on Earth, described in exactly the same way: no need, no suffering, no conflict, not inequality, no disparity, no divergence.

How can they explain 'evil' in Christian delusion?
In the same way they can in Modern Utopian Idealism, by making it the product of a negative other will.
World, resisting humanity's words, is now the product of an opposite logos.
Their 'saying so' on par with an opposing 'saying so'.
The indifference of world, as independent of all words, is evaded.
This objective, is described as non-existent...all is a product of logos...all is equally subjective.
Their inability to compete, to outperform, to offer compelling, arguments, evidence, reasoning, is replaced with an accusation of equality, where the superior is reduced to the inferior.
The delusional alternative, being proposed, is now just as rational as that which refuses to bend to humanity's will.
Absolute ONE finds parity with absolute NIL.

Degrees, is replaced with a demand: prove to me God does not exist...or prove to me, absolutely, the veracity of your judgments, even if I cannot offer anything comparable.
Christians avoid having to prove their God, by attempting to put the burden upon those who expose their incompetence.
They have turned the tables in their secularized attitude.
Whereas they show no such severity in other areas, they demand proof, but not beyond reasonable doubt, but beyond all doubt - absolute...otherwise their own opinions are just as likely as any other.
Christians have adopt this as:
Prove, beyond all doubt, God does not exist, otherwise I reserve a right to believe in my God.
The negative, as doubt, becomes evidence, an argument in itself - a positive assertion.

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PostSubject: Re: Nihilism: Signs & Symptoms Wed 26 Apr 2017 - 15:24

Orwell, George wrote:
Not merely the validity of experience, but the very existence of external reality was tacitly denied by their philosophy. The heresy of heresies was common sense.


1984

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PostSubject: Re: Nihilism: Signs & Symptoms Tue 23 May 2017 - 16:04

Degenerative Disease
Naiveté is the defining psychology of Nihilism.
One born of lies, hiding itself from reality, of inexperience, compensating by using proxies, and inadequacy, born of a genetic inability to think above a certain level of superficiality.
The Modern, as the Last Man, is the epitome of Nihilistic degeneration.
In him we see the excitability of youth, jumping to fantastic self-gratifying conclusions, as when the Brexit was announced.
In him we see the hypocrisy detachment forces upon him as a preservation of an inflated ego, claiming to deserve eternal life, and then of having mystical insights.
In him we see stupidity being impressed by the flimsiest of primal motives.
To compensate a Modern must rely on proxies.
He cannot find patterns in reality, directly, so he relies in deciphering perspectives of reality, trying to find in the wording, in the numerical seeing a hidden secret that was missed.
A Modern cannot 'read' people, he must seek guidance in star-charts and manuals.
A Modern cannot read reality, he needs an infamous 'genius’ to tell him what to look for, and then to explain to him what it means.
This is degeneration.


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PostSubject: Re: Nihilism: Signs & Symptoms Tue 6 Jun 2017 - 23:39



This points to [You must be registered and logged in to see this link.].
We experience a translation of reality.
A translation determining success from failure, life or death.
Color, form, taste, smell, texture may not be what phenomenon is, but they are not irrelevant interpretations.

When the interpretations do not affect the costs, nor the benefits, they produce nihilism.
Sheltering is the mind freed from the consequences of its failed interpretations of reality.
When the mind is so desperate that it no longer has anything to lose, the interpretations cannot add any more severe costs, allowing the benefits, no matter how delusional they might be, to dominate - see Abrahamic psychology.
We are reminded that intelligence and awareness are not evolutionary goals.
Nature does not favor the intelligent or the most aware.
Dawkins and his "selfish genes" come to mind.
All that matters to life is the continuance of life.
This adds a new dimension to what is commonly referred to as the occult, or the spiritual, or the esoteric.
combine this with the brain's primary role of preserving the organism, the organ hierarchies, it belongs to - facilitating the satiation of needs, triggered by stress, suffering.

Now we can appreciate me proposition that world, reality, is counter-intuitive.
In this realm of the unknown we can combine not only the mind's limitations, and how it recoils from what is contrary to the body's survival, but also the organism's primary motive, to reproduce, to grow.
Along with this, any mystery can serve the mind in contributing any delusion feeding its need, and facilitating its primary motive.
In what we call the spiritual, the mystical, the occult, both the genuine expression of ignorance, motivated by a counter-survival desire to seem even if it means its demise, and the hypocritical motive to preserve, to cultivate a pleasing delusion, to excuse any idea that contributes to reproduction and to protecting the mind/body from what will damage it.
This is where philosopher and rhetorician snake-oil salesman converge in the minds of the desperate, needy, weak.  

Survival and self-preservation, and self-replication, is not clarity.
The speaker reminds us that the former may be detrimental, a hindrance to the latter, and that, in fact, to be aware is detrimental to survival and to well-being and to what the common mind calls "happiness", making philosophy, as such, a discipline only a few have ever, or will ever be able to practice.
Some of those that did suffered the consequences.

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PostSubject: Re: Nihilism: Signs & Symptoms Thu 8 Jun 2017 - 14:17

A comment explaining what is called postmodernity, and I simply call Modern, and Nihilistic:

Chausseguet-Smirgel wrote:

In my view, this fantasy corresponds to the wish to rediscover a smooth universe, without obstacles, roughness or difference, identified with a mother's insides to which one can have free access, the representation, at the thinking level of a form of unfettered mental functioning with the free circulation of psychic energy.

Feminization of Mankind = a psychosis wanting to re-turn, to the womb - the mother.
Explaining postmodenity as a regression, a degeneration back to the fetus state.

Schwartz, Howard wrote:

Taking themselves as entitled to this fusion, in effect they are assuming the right to destroy whatever stands in the way of their experience of the world as their mother. In the way that is by now familiar, they take it to be men who are causing distress, which lies behind their perception of this as a woman's issue.  

More precisely, it is Indo-European males, with their connection to past/nature, and pagan traditions that reflect the objective world.
The pater, the father figure telling children the harsh truth about the cosmos, humanity, and themselves in relation to it.

It would follow that matrilineal inheritance of identity would be the marker of Nihilistic spirituality.
Christianity, and Islam, is an affront on the authority of the father-figure.
A reorganization of pagan family structures.  
"God" becomes the idea(l) of the father, subordinating all earthly fathers to the role of representations of it.

The desire to return to a more infantile state, where race and sex and all genetic differences have yet to be completely expressed, can be called degeneration, or retardation.
The infantile, retarded mind identifies with the mother, perceiving the universe, as a womb, which may be mysterious, dark, harsh, at times, but is conscious, forgiving, pleasuring, ordered.....in extreme cases it is considered benevolent, loving.
An identification with the mother leaves the father as a threatening, challenger otherness, which may be hated or admired as a concept, a theoretical entity, an idea(l) - hyper-father becomes an exaggeration of the infantile mind's deepest fears, and desires, s a reaction to the fears/anxieties.

Spinoza's Deus, can be included in the category of uni-versal womb - maternal placenta made of codes (words, numbers).
Birth is always immanent.
In Abrahamic context birth is the exposure to death, to dying (need/suffering - Hell). A desire to be re-born as one imagines self - idealized self, hyper-self, now connecting to the ideal of father.
These types gravitate to hyper-masculinity: representation of their idealization of their own father, or an absent father.
Father becomes a god-like entity, if not a Devil - hyper-real.
For girls he becomes the idea(l) they seek in real men, and never find - princess syndrome.
Continuous dissatisfaction, disappointment - bitch complex.
Inferior types of these females inevitably become obsessed with God, as the absolute masculine idea(l), no living man can ever live-up to.

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PostSubject: Re: Nihilism: Signs & Symptoms Sat 17 Jun 2017 - 15:10

The source of the dis-ease in the west, is traced back to Abrahamism.
It's secularized variant was defined by what has come to be known as the Frankfurt School, but its roots are in Marx.




What we call Transhumanism, is the transformation, reinvention, relabeling of Marxism.
Postmodernity is another term for it.

"Idea(l)s are important" for Marxists, and postmodernists because like all nihilistic abstractions they cease to exist outside human brains.
They collapse, they are impotent, if there is no mind that holds them to be true.
they exist in symbols, in words, and have no other existence.
Like biological viruses, this memetic virus can remain in a state of readiness, as words on a page, triggered when a mind reads them, infecting weak minds, entering the psyche through its feebleness, its desires, hopes, needs.
A biological virus will enter the body through its need to breath, or feed, or have sex.
Always through weakness does a virus exploits.

The memetic form, using symbols, words, to exploit human psychological weakness, also exploits the most feeble, the most needy, desperate, vulnerable.
It refuses to attach words, symbols, to reality, preferring them to be ambiguous, vague,. noetic, abstractions that can mean anything to anyone at any time. They cannot and will not 'bring words down to earth' and refer them to actions, behaviors, tangible observable testable phenomena.

Words like race, humanity, morality, sex, or any other related to the human organism, is refused a phenomenal reality.
it can only be noetic, because nihilism dies when it comes in contact with the world. It can only cocoon and hide itself in a host, behinds pretenses, lies, delusions, fantasies, emotions, feelings.
Positive sensations is how it rewards and validates itself.
Beyond this it is useless, impotent, meaningless dialogue with versions of itself - a dialectic of narcissistic, solipsistic insanity.
It makes the host insane to survive, for a bit longer, in a wold it cannot cope with, deal with.


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PostSubject: Re: Nihilism: Signs & Symptoms Sat 17 Jun 2017 - 15:28

The 'marriage' between (((Marxism))) and Anglo-Saxon protestant Lockeanism was perfect.
It birthed the US of A - a zombie nation, surviving by continuous infecting and feeding to preserve a degrading body, covered in rags, and flesh falling off as it shuffles on.

Don't just read Heisman's [You must be registered and logged in to see this link.], but look at the art it produces.
Look at the icons it presents to its children.


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