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Satyr
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Satyr

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PostSubject: Re: Satyrnalium Satyrnalium - Page 22 EmptySun Dec 10, 2017 9:07 pm

Details = patterns, or congruence of patterns 

The amount of details that can be assimilated into a cohesive abstraction (mental model) is an indication of its sophistication, as well as that of the mind that produced it, but it does not suffice.
It is not easy, but easier, to construct an abstraction from perceived details by arranging them in any way that satisfied a desired outcome.
The only difficulty, in this method, is the creativity required to not only fabricate a cohesive, self-consistent model, but also to sell it to an audience of less creative minds by redefining the words to adhere to self-consistency.
The trick to convince an audience is ancient. The creator must make this rearrangement of the perceived as flattering, comforting, or hopeful as possible. 
Depending no what type of audience he is attempting to attract will determine the underlying message of his rearrangements and redefinition. 
With no independent standard the creator is free to improvise and to sharpen his skills, or to gradually improve them, unlike a mind that is not interested in attracting an audience but only in the world itself. For the latter the world is the independent standard that limits the observer's abstractions, and directs the synthesis of data into cohesive mental-models. 
What is perceived is never considered illusory, or false...but only a simplification/generalization that requires improvements to be found in the world itself. 

Like pieces of a jigsaw-puzzle, patterns are collected and connected into meanings, and those that cannot fit into a larger cohesive model are set aside, awaiting a missing piece to assimilate it into a bigger picture...and if ti cannot it remains a 'problem' for a mind with integrity, because the pieces that do not fit are threats to the entire model.  

What is far more difficult and honest, is to construct a mental model that is cohesive and that adheres to a standard outside the mind's control - natural order. 
More details would indicate more meaning, because meaning is the establishment of relationships that are validated by consequences.

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PostSubject: Re: Satyrnalium Satyrnalium - Page 22 EmptySun Dec 10, 2017 10:16 pm

Desperation forces the sacrifice, females have evolved to smell-out the lying man, desperate for a plunge into their eternal youth.
Plato offered a rule for rulers, to weed out the wannabees, from the gonna-bees. 
Rule of thumb, for a whipping...never trust the one who calls himself trustworthy. 
He's preparing for the deception, gauging the intended victim's willingness to participate in his own inevitable disillusionment.

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PostSubject: Re: Satyrnalium Satyrnalium - Page 22 EmptySun Dec 10, 2017 10:19 pm

Precedent is all you need to connect the dots.
A nice smooth line, across time. 
Stones in a rushing river.

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PostSubject: Re: Satyrnalium Satyrnalium - Page 22 EmptySun Dec 10, 2017 10:24 pm

Have you ever sat with a liar?
Every time you look away he touches you, demanding you pay attention to him; wanting to see if you are buying into the extraordinary claims he is making.

The honest man does the opposite.
He points away, outward, towards the world, when he speaks, asking you to see for yourself what he is verbally describing.
He never ends a sentence with 'believe me', nor does he care, too much, when you tell him you do not believe what he is saying is true.

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PostSubject: Re: Satyrnalium Satyrnalium - Page 22 EmptyMon Dec 11, 2017 7:02 am

Aristotle wrote:
He who is unable to live in society, or who has no need because he is sufficient for himself, must be either a beast or a god.

A sign of regression, is the return to the state of infant imprinting.
Imprinting is an automatic survival mechanism.
Newly born social organism immediately imprint on the first entity they see, and then smell, taste etc.
It is dependence latching on to that which it needs to survive those early days of vulnerability. 
Femininity adopts it because of her reproductive role and dependency during that period.
Feminization can be called infantilization of mankind focusing on the effect rather than the underlying cause.
Essentially the dependent one places a proxy between itself and the world.
For immature organism this proxy is the parent, for women it is the group.
We can also see this practice in matters of the mind.
The immature, dependent, insecure mind places an icon/idol, divine text, or some symbol between itself and the world.
Instead of engaging world directly it does so through the proxy and remains obsessed with it.
Obsession is the mental form of addiction, and both are words indicating dependence. 
For example, a drug addict, or an alcoholic, cannot cope with the world unless he places the effects of his chemical, toxin between its consciousness and the world.
I've gone through the triad of body/nervous system/mind where I explain how nervous system is the nexus unifying body and mind, and between subjective mind and objective reality... a sort of proxy.
What differentiates it from the ones I mentioned before is that the nervous system is part of the organism, whereas the proxies these minds use are not, to varying degrees.
For example, the immature offspring shared 50% with the parent it uses as a proxy, and traditional groups used by females as proxies also shared genes.
Moderns use proxies that are genetically alien to them, but memetically related to an idea(l) they wish to identify with. 
In Hollywood the industry manufactures idealized proxies for the audience to use as go-betweens themselves and reality.
In philosophy moderns are addicted to certain idealized icons/idols, or specific texts, which are always placed before themselves and otherness.
When they speak of world they only do it via the proxy.
This exposes two general psychological types: leaders & followers
But we ought not to take their word on it, because words are meaningless before actions.
The psychology of a 'follower' is that of an infant, or feminized.
No matter what it wishes and idolizes, it remains a follower when it cannot engage world, verbally or actively, without a mediating text, and/or idol/icon.
It is master/slave dynamics... slave is exploited and oftentimes abused by the master, but in return the master serves as a proxy for the slave – an entity protecting it from the uncertainty of the world.
It's the same relationship that causes many women in abusive relationships to return to their husbands, or to stay with them.
Proxies abuse and exploitation must be measured against the dependent one's estimation of what awaits it if the proxy were gone.
After a period of time the individual’s atrophies, or it is never allowed to mature, making its dependence permanent.
It may associate exploitation and abuse with parental protection, sheltering and love.
Love is the emotion of dependence – necessary in all social relationships, from parent/offspring to individual with group/tribe.
The proxy acts as a kind of tainted glass, allowing light of a particular spectrum through, and reflecting back to the individual its own identity, its own image.
Once a psychology becomes imprinted to a proxy it will need one to deal with the world. If its first mediator shatters it will quickly find a replacement.
Master /salve dynamics are psychologically complex.
The slave resents the master but also adores him for standing in the way.

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PostSubject: Re: Satyrnalium Satyrnalium - Page 22 EmptyMon Dec 11, 2017 9:08 am

Unable to be, the desperate, dependent, mind demands to be made, to be pronounced and named.

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PostSubject: Re: Satyrnalium Satyrnalium - Page 22 EmptyMon Dec 11, 2017 9:14 am

Feminization of Philosophy
Love of wisdom has become love of self.
Philosophy, for the modern, is psychology. 
A continuous social and emotional positioning.

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PostSubject: Re: Satyrnalium Satyrnalium - Page 22 EmptyMon Dec 11, 2017 11:32 am

Females are naturally immune to linguistic contrivances.
They've evolved an instinctive way to judge masculine claims attempting to impress them with hyperbole. 

Males are more vulnerable.
They have to develop a rational judgment by cultivating their own inherited feminine side and by judging their experiences unemotionally, seeking patterns in them to develop understanding and an appreciation of meanings. 
Understanding being the perception of patterns in the patterns, and meaning being the appreciation of how they inter-relate. 

Most males are prone to self-deception because they desire to overcome their own failings and be appreciated highly by members of the tribe they wish to associate with, particularly by females.
The majority have little to work with. 
Deceit is their only hope. 
The more they have to commentate, the larger the level of deceit, imposing the necessity for a larger pretence, a more extraordinary lie. 
Impressing females is far easier than overcoming genetic limitations. 

The conflict between the genders is this escalating development of male deception practices, compensating for genetic inferiority, and female abilities to perceive deceit. 
Hyperbole is the mark of compensation. 
The more extreme the pretence the more compensation is being attempted. 
Such males usually announce the intended image they wish to project, being unable to be it.
They declare it as a preliminary step which automatically also determines the intended target. 
They usually fail to impress higher-level females and settle for lower-level, more gullible ones - either females with an undeveloped intuition, or those more willing to ignore the exaggerations for their own personal pragmatic reasons.
   
Where such methods have more of an impact is with inferior-males.
Lacking the innate feminine ability to perceive deceit they are oftentimes joyfully deceived, with minimal costs, in relation to those accrued by females who would be similarly deceived.
Another reason for their vulnerability is the message the pretense sends to them - an inspiration, a hopeful example to be emulated so as to compensate for their own genetic insecurities.

The deceiver provides, to them, not only the deception, but also the method, creating a mentor/student relationship.

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PostSubject: Re: Satyrnalium Satyrnalium - Page 22 EmptyMon Dec 11, 2017 1:15 pm

The transition from spiritual nihilism to secular humanism occurred when the Jews came in contact with the Greeks.
Up until then, in their wanderings, they had experienced theoretical nihilism. 
Theoretical idealism, detaching mind from body.
The Greeks introduced them to a form of abstractions that referred not to theoretical ideas but pragmatic experienced phenomena, anthropomorphized as deities. 
This was so powerful that the Jews had to adapt, and as usual stole the idea(l) incorporating it into their mystical occult esoteric bullshit.
This is what Jesus is.
It is the theoretical brought down to earth - made corporeal. 

Unfortunately, for them, he retains the theoretical traits of an idealized construct.
He could never 'live'-up to his fame, his idealization, so he had to be killed to retain in death the cleansing rites of mythology.
To this day nihilists can only worship the dead, or the absent, because presence shatters the naive idealism of their lies. 
We can see it in American movie personalities that manufacture then sell icons that are 'larger than life', and are then worshipped by millions of imbeciles as icons - now that Jesus no longer is enough to gratify thir needs. 
Like a child that idolizes a dead parent, the modern infanticized, feminized idolize those who are dead - see Nietzsche - or those who are not present, for one reason or another.
Presence is demystifying, it would break the magical spell of perfection, of an idea(l) presence...because no presence is ever perfect...ever complete, ever whole...
Men-Children tend to replace the absent absolute, as it was offered in Scripture, or in text, with dead figures that become sacred representations - idols.
 
Note that in Judaism the idea(l) remains immanent...as with Spinoza.This is common with the Jews who have built an entire identity on the worship of the abstract, the theoretical...the inverted. 
The theoretical is seductive...because it can be, in theory, anything for anyone, at any time.
Spinoza presented it as an ambiguous immanence, and the Jews presented it as a, forever, coming Messiah.....rejecting the Christians infection by Hellenism that had to present an icon in the flesh, but absent, dead, idol. 
Note that, for the Jews, the coming of the 'true messiah' would be an end in itself. 
Jews live in mythology. It's the only way their inversions of the pyramid of natural hierarchies, could stand. 
They stole the image from the Egyptians, as well as the worship of the dead and of death. 
See star of David.
Can the Egyptian pyramid stand inverted, where the point is at the bottom and the base is on the top?
Only in the mind can such feats occur, and it is only in the mind where Abrahamism makes sense...as does Marxism, as does Frankfurt School modernism, as do the reinterpretations of Nietzsche. 
The dead cannot contradict the theory built around them.....as Saul knew when he appropriated Jesus as his corporeal idealization of the Jewish idea(l). 
What did the Marxists worship but some immanent, coming, ideal society, populated by ideal humans, acting in ideal ways - humans cleansed of their natural 'imperfections'?
Sold to millions of desperate, gullible, idiots.  
Hellenism as a representative of Aryanism, forced the Jews to adapt and adjust....as they later did with Marxism, and more recently with the Frankfurt School.
Jesus was forced upon the Jews, in opposition to their mythologies, fragmenting them into the three types I've defined and described.

Recall how in the myth of Heracles and Hydra one head is chopped-off and then replaced by two new ones. When Hellenism chopped-off the head of Judaism it split into two new secular forms - Humanism and Zionism
Secular refers to Nihilism forced to settle upon the earth, although unwillingly and tentatively. 
Christianity, which Nietzsche combated, was the tenuous adaptation of Abrahamic nihilism to Aryan pragmatism - the merger of two mythologies each with a different starting points and different motives.

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PostSubject: Re: Satyrnalium Satyrnalium - Page 22 EmptyTue Dec 12, 2017 8:23 pm

The feminine is overtaken by masculine words.
She swoons, listening to him conjure his version of the absolute out of thin air, wanting to give it flesh and blood she spreads herself wide-open, lusting for what she’s never had.
Over time, eros frees her mind, returning it to its normal state.
She suddenly finds the entire affair amusing.
His words no longer grip her imagination, moistening, and softening her resistance.
His juvenile presentation of what is missing no longer inspires her.
She finds him charming, in a boyish way.
Lust may turn to love, if she discovers charisma in him – traits that can hold her interest, or parts she would like to propagate.
But he has lost his manly intimidation, and his mystery.
She thinks on her earlier state and is amused by her own naiveté, finally excusing herself by accusing her womanly desires, and her insatiable appetites for novelty, and the promise of power.

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PostSubject: Re: Satyrnalium Satyrnalium - Page 22 EmptyTue Dec 12, 2017 8:29 pm

A pure agency of nature, woman holds chaos and order inside her.
Shifting, when unseen forces play with her spirit.
She can be inspired by masculine order, or find it embarrassingly infantile.
Her opinion of men changing.
One man may inspire her, triggering primordial processes that will inebriate her into lustful desire, while another leaves her cold and amused by his creative fantasies and artistry with language.
She may not know it, but she feels the absence in her womb.
Men may promise its fulfillment, but she intuitively knows she can never be entirely satisfied. She enjoys letting men try, and if she like one, she may even pretend.

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PostSubject: Re: Satyrnalium Satyrnalium - Page 22 EmptyTue Dec 12, 2017 8:38 pm

The feminine submits to power, and randomness has an unequalled force.
It requires no maintenance but occurs from the interaction of order.
Randomness is a powerful master, and she submits to it, occasionally letting her masculine side resist, testing her boundaries.
When a man comes her way with similar promises she wants him to test his boundaries, knowing he will fail, but not knowing how fast, or how badly.
She craves order, and so is relentless in her search for the highest, the best, and the most resistant to attrition.
She wishes to give birth to a new attempt.
Once more testing herself, in combination with this other male.

When men make her promises for absolute order she wants to believe in them, but inside she feels that the promises will be broken.
Nevertheless, she rejuvenates the attempt, and is most amused by men bragging and fabricating ideals using words.

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PostSubject: Re: Satyrnalium Satyrnalium - Page 22 EmptyWed Dec 13, 2017 7:18 am

When a relationship is mistaken for the thing-in-itself, the effect is mistaken for the cause.

Unable to artistically represent fluidity using static forms, such as symbols/words, the mind compensates by settling on the observably dynamic aspect of interactivity.
So, the interactions of matter becomes a 'thing' called 'gravity', renamed 'force' to hind at its dynamic essence.
Because it is predictably consistent it is named 'law', and because we are certain that it will repeat it is qualified as 'absolute'.
The mind ascribes a rule, that applies to his own relationship with the repeating event.
A hedonist does the same with pleasure.
Focusing on his own reaction to particular events, he concludes that pleasure is a universal.
Christians do so with the 'word' love.

Gravity is the description of (inter)acting patterns - a way they inter-relate.
If we keep in mind that 'pattern' is another term for 'order' and for 'vibration/oscillation' and that by oscillation we mean space shifting its possibilities across its dimensions, in a random or regular rhythm, then we can define (inter)activity as how said patterns relate to each other - if their rhythms are in harmony or to what degree they are not.
This then becomes our understanding of attraction/repulsion, and attraction is what gravity implies.

To clarify the concept of oscillation....we have to rethink movement in dimensional terms, when we define space as possibility.
Movement would be the increase of possibilities in one or more dimensions, and a decrease in all the others.
Possibility would indicate degree of interactivity.
In this context probability means matter, or energy, or any pattern that is regular in its dimensional shifting or oscillating.

Keep in mind that existence means that which is dynamic, which is active.
All that exists is Energy, with a capital E to differentiate it from energy which describes a speed of rhythm, in relation to the conscious observer, which in this case is human.
Human with particular biorhythms - metabolisms.
Therefore all that exists is dynamic, only different in tempo and regularity.
Space/Time is Energy.
The dimensions are not static, but multiplying.
From the near complete point, the almost singularity, the cosmos explodes into multiplicity - dimensions increasing from 2, to 4, to 8, and so on....this is reflected in the concept of expanding space/time.
Space being an expansion of possibilities, and time the rate of expansion, or the measurement of movement in relation to it.

This expansion of possibilities is what moderns call 'complexity', and name it chaos, because its increase makes calculations impossible beyond a certain point.
But that is not what I mean with the term 'chaos'.
It is true that as space/time expands and dimensions multiply, perceiving and interpreting interactions will become too much for a biological organ like the human brain. Machines may, for a while, compensate, but for how long?
Order, in this state is as good as absent, because the human brain cannot project the possibilities of ongoing interactions. For it, all is so complicated that it appears chaotic, and the brain interprets this as darkness.
This is part of the story.
The other part is that even in our more manageable present state much of existence is dark, because not all existence is patterned rhythm.
Most is random....and the brain interprets it as it would complexity, as darkness.

This is why darkness fills the spirit with anxiety and fear.
It is the unknown and unknowable.
It is what the human brain cannot process.

Back to oscillations...
Now that we've clarified what dimensions are, we can visualize osculation as space vibrating and covering multiple dimensions.....these dimensions increasing.
What we perceive and call phenomenon is being shared across multiple spatial dimensions.
The degree it is shared in them determines its movement, and the possibility of interacting.
So, we can now claim that as dimensions increase the phenomenon is being increasingly spread across them, and is perceived as fading in the four the human brain can process.
Oscillation refers to this dimensional spread of possibilities, and the possibility is that of (inter)action.

For this reason a fast moving oscillation, such as the energy we call light, can only interact minimally with matter, which is slower in its movement because it is interacting in more dimensions.
What we call 'matter' are patterns that oscillate across more dimensions and therefore appears in all of them as slow, massive, whereas energy and its speed means it is oscillation in the same dimensions but the possibility of (inter)acting are reduced to a minimum in all but a few, and this we perceive as velocity.
The faster the speed through space/time that more focused the probability of (inter)action...tending towards the singular, but never attaining it.
For this reason light has been used as a metaphor for the divine, or for clarity, as it indicates a focus of possibilities to near perfect probability.

On a pragmatic level, light represents the extreme edge of human perception - the minds's perceptual-event-horizon
It is the fastest pattern the mind can process, and therefore it is a medium, a mediator, between mind and world....particularly for a predator that must overcome the prey's own defensive measures, with quickness and depth of perception.
The prey's defensive stance must spread its awareness to accommodate all possibilities, whereas a predator can focus, gaining an advantage.

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PostSubject: Re: Satyrnalium Satyrnalium - Page 22 EmptyThu Dec 14, 2017 10:28 am

Attraction/Repulsion refers to the (inter)action of patterned and non-patterned Energies. It is the description of how phenomena relate to one another, or the degree of harmony between their patterns.
Patterns refer to vibrating, oscillating space, where space refers to possibility, and matter/energy refers to probabilities (patterns with a consistent predictable consistency).
Attraction/Repulsion are simultaneous forces defining the overall harmony between patterns.
Harmony = attraction.
Disharmony = repulsion.
Multiplicity means divergence, implying that there is no absolute harmony nor disharmony, but only a degree of either, depending from what direction you approach the issue. Psychology determines if you are measuring disharmony, or if you choose to measure harmony.
In either case, you cannot exclude its opposite, since when you measure you are recognizing the absence of an absolute, and only attempting to evaluate a degree that defines the interaction, or the relationship.
Judgement is the juxtaposition of abstractions that has already assumed the absence of a tautology.
Value is what utility we ascribe to the juxtaposition. Value, presupposes judgment, and judgment presupposes juxtaposition (comparison), and juxtaposition presupposes consciousness, and consciousness presupposes translation/interpretation, and that presupposes life – unities of patterns with motive based on accumulated memories – as distinct from non-living congruencies of patterned and non-patterned Energies that have no motive, no telos, and no memory (directing precedent).  
Degree is the concession to fluidity static models make (noumenon simplifying/generalizing phenomena to a degree equal to their inherent, innate potential to process data), and the concession the ideal makes to the real (translation/Interpretation), inavertedly admitting the absence of an absolute state.
Mathematically this same concession is symbolized by fractions, and infinite division.
In real-world conditions it is experienced as movement, or change – Flux.
In philosophical contexts the concession is symbolized by linguistic ambiguity failing to take itself literally, and literally failing when it does.
The attempt to avoid one failure leads to the other.  
Need/Suffering cannot be evaded, it can only be postponed.

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PostSubject: Re: Satyrnalium Satyrnalium - Page 22 EmptyThu Dec 14, 2017 10:45 am

Positive/Negative = the linguistic equivalent of 1/0 – Binary logic founded on on-off neurological methods; founding, in turn, dualistic abstractions – good/bad, edible/inedible, living/non-living, friend/foe etc.
The organism uses itself as the standard to then judge, evaluate phenomenon, by juxtaposing them with each other, in relation to itself.
The self, or what is known of it, is always the standard used to evaluate the alien, the unknown, other.
This, then, may develop into the coping mechanism of presuming self as being external (God), or that the world is made internal (all is subjective).
Self, or what is known of it, is projected outward, usurping all that is perceived as not belonging to it (world), or the world is absorbed into the self.
Objective = Subjective.
Subjective is the known self, usually a product of the ego (lucid self) absorbing the objective world into itself.
World is translated to accommodate the Ego.
Positive/Negative are judgments based on this accommodation – Abrahamic Nihilism.

To a more objective mind positive/negative refer to order/chaos, pattern/random, and/or harmony/disharmony.
The standard is placed outside the self, and the self is held accountable to this standard.
This is a more Aryan psychological methodology.
World is no longer reshaped to accommodate the ego, but the ego is reshaped, exercises, (Hellenic asceticism) to accommodate the world.
World is not juxtaposed with self, but self with the world.

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PostSubject: Re: Satyrnalium Satyrnalium - Page 22 EmptyThu Dec 14, 2017 11:06 am

On an organic level good/bad refers to edible/inedible, or useful/useless, invigorating/toxic.
Useless and toxic are included into the premises of undesirable – bad, and what can be incorporated into the organism, assimilated into its unity, is the good.
Abrahamic Nihilism projected this organic juxtaposition into a beyond, which was a reflection of the esoteric circumventing the experienced exoteric, into a theoretical reflection of the subjective as a mystical realm over or under the observable, the sensually perceptible – the apparent.
Good/Bad becomes good/evil to reflect this change.
Essentially the subjective does not usurp, but it circumvents the objective world.
The theoretically ideal cannot usurp the real, without facing the costs, the price.
It circumvents via proxies, and does so hypocritically, intuitively knowing that if it would apply its nihilistic theory it would not survive within the objective world for long.
Internalizing the standard is a method of avoiding detection.
Everything and anything can be justified when the standard is placed inside, or is projected in a beyond – is made subjective, or super-subjective.
The lie is hidden, relying on its trickery and linguistic seduction to exploit and manipulate.

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PostSubject: Re: Satyrnalium Satyrnalium - Page 22 EmptyThu Dec 14, 2017 12:27 pm

Idea = noumenon.
Translated, and then interpreted reality.
Phenomenon converted to mental abstraction.
Ideal = projection of mental model as orienting objective.
Nihilism, having synthesized or inverted the real, projects an unreal ideal condemning itself to failure and unsatisfied desire, producing guilt, which has converted shame into a form it can place upon another and/or a form that can be cleansed away by a ruling, a communal decree.
Shame in Aryanism is the individual holding itself accountable to Self, where self refers to a continuum that goes beyond one’s birth.
Self = biological continuum held together by uninterrupted memory, with ego being the lucid presence, or the Self made aware of this continuum.
Ego holds itself accountable to its own past.
Abrahamism, spiritual nihilism, severs this continuum, casting the psyche adrift, and then offers itself as its salvation.
It converts shame to guilt, and sets the judge as a beyond the real ideal, represented by text (language) that can only be interested by the christened, the chosen.
Language is made occult; jargon only the initiated can decipher.
The christened ones are the ones that can interpret not patterns accessible by all, but the words of God – the higher judge. The ‘chosen’ are those who are his arbiter. The only ones that can read the mystifying, to the laymen, codes.
Master/Slave relationships goes through the handler – priestly class, or ‘chosen tribe’.
Reality is no longer accessible to the masses. The arbiters have made of themselves proxies – eunuchs in an imagined Pashas harem.
The practice of circumcision has a symbolism that exceeds some pragmatic necessities dealing with hygiene.

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PostSubject: Re: Satyrnalium Satyrnalium - Page 22 EmptyThu Dec 14, 2017 12:51 pm

Nihilism produces ideas that are detached from reality, to one degree or another.
The degree determines the severity of the detachment and therefore it measures Nihilism’s dominance in the mind of the individual.
A gauge of how infected it has become, and how dependent it is on its adopted memetic parasite - symbiotic relationship = the mind is dependent on the parasite, and the parasite cannot exist outside its host.
As a consequence all projected idea(l)s have a degree of the surreal, the supernatural, the mythological to them.
Doomed to failure and the eventual disillusionment of the infected mind, that must hang on to its dis-ease, as an expression of its faith; its unyielding commitment to the promise of a reward in the beyond – justifying failure and the inevitable suffering it will produce.
This is comforting to minds that feel insecure about their own qualities. They have already determined that they are genetically inferior and that failure is a certainty, so projecting it as an inevitability rooted in metaphysics, with the promise of metaphysical success, which, conveniently, nobody will ever witness, is a way of excusing themselves from a past they are ashamed of, having judged it as inadequate.
This method converts their inevitable failure into an inevitable success in a hypothetical supernatural realm, a theoretical alternate reality, or it avenges itself against those who will succeed, or will not give-up trying to succeed.

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PostSubject: Re: Satyrnalium Satyrnalium - Page 22 EmptyTue Dec 26, 2017 3:44 pm

The idea(l) as it is applies in Aryanism is a orientation symbol, projected and striven towards.
Not to be attained but to inspire and to identify the individual who strives in its attainment.

To will yourself towards the idea(l) begins with the admission that you are not it, nor in possession of it, but that you desire it (feminine) and/or that you want/need to be it (masculine).
Will is a product of superfluity produced by need.
The animal consumes, moves, acts, because it is driven by attrition towards what it is losing, or it lacks.
It's success implies its superiority, and it results in superfluous energies that then needs to be expunged, in the act of growth, pro-creativity and/or creativity.
The idea(l) is a representation of complete overabundance, or god, in the Abrahamic form, because in Aryanism gods were themselves wilful and characterized by organic desires and needs - superior but not perfect.

Kazantzakis, Nikos wrote:
What is the essence of our God? The struggle for freedom. In the indestructible darkness a flaming line ascends and emblazons the march of the Invisible. What is our duty? To ascend with this blood-drenched line.
Whatever rushes upward and helps God to ascend is good. Whatever drags downward and impedes God from ascending is evil.
All virtues and all evils take on a new value. They are freed from the moment and from earth, they exist completely within man, before and after man, eternally.
For the essence of our ethic is not the salvation of man, who varies within time and space, but the salvation of God, who within a wide variety of flowing human forms and adventures is always the same, the indestructible rhythm which battles for freedom.
We, as human beings, are all miserable persons, heartless, small, insignificant. But within us a superior essence drives us ruthlessly upward.
From within this human mire divine songs have welled up, great ideas, violent loves, an unsleeping assault full of mystery, without beginning or end, without purpose, beyond every purpose.

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PostSubject: Re: Satyrnalium Satyrnalium - Page 22 EmptyThu Dec 28, 2017 7:25 am

Philosophy becomes psychobabble when it shifts from an engagement of reality, the world, into an expression of the individual's reaction to the world.
The exoteric is absorbed into the esoteric, where words need no external reference, need no sequential adherence to natural order, if they carry an internal emotion, a passion, or the imagery of a mythology, an abstraction that has been disconnected from reality and exists autonomously.

Mythology was the representation of world, using allegory and narrative.
Now it is the inverse.
It is the myth that is represented by reality, and the world relates to the myth as a representation, an allegory.
Flipping of Phenomenon <>Nervous System <> Noumenon relationship into Noumenon <> Nervous System <> Phenomenon.
The symbol/word as an expression of the nervous system, no longer connects to world, but world, through it, is converted to a form that agrees with the mind's idea(l).
The mind does not adapt to world, but the world is adapted to the needs of the mind, to its already established conclusions.

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PostSubject: Re: Satyrnalium Satyrnalium - Page 22 EmptyThu Dec 28, 2017 1:36 pm

Juvenal wrote:

A palsied Jewess, parking her haybox outside, comes
begging in a breathy whisper. She interprets Jerusalem's
laws; she's the tree's high priestess . . . She likewise fills
her palm but more sparingly: Jews will sell you whatever
dreams you like for a few coppers.
We begin from the words of Juvenal the Roman and his insight into the Jewish spirit to then explain why, in this age of Nihilism, producing narcissists, schizophrenics (see [You must be registered and logged in to see this link.], bipolar [You must be registered and logged in to see this link.], and tons of Cynics, that Jews would be at the top of the entertainment industry, and at the centre of modern comedy.
Jews, being the peddlers of lies, must know they are lying, otherwise they would not be so successful at it. those who are not successful fail to realize they are lying, and actually believe in their own lies.
To be a successful hypocrite you must understand what you are doing - you must be able to appreciate, and therefore adjust your own pretenses, otherwise you are quickly exposed and you only succeed among the dullards and the intellectually needy.

So, why do Jews dominate comedy?
We know why they dominate the propaganda, dream-factories of Hollywood, but how and why comedy?
They give us the answer themselves, under the guise of a joke...(see 5:40 onward)
...they know it's all ridiculous and lies, and infantile role-playing....and the successful ones know this, but will not admit it unless they do it under the sarcastic pretext of a joke.
If the salesman buys into his own pitch, if the drug dealer becomes addicted to he drug he peddles, he will fail.

They will do anything for a buck.
Money is a tangible recognition to what is intangible. Given that Abrahamism sells intangible, theories (lies) with no pragmatic effect, they need the tangible reaction to validate their beliefs. Money is such a tangible validation - the externalization of an idea, reacted to with a sign of appreciation.
Money literally represents the level of appreciation the buyer gives to what is constructed, created, provided.  
They will do anything for it - anything because they are shameless, having only guilt. Guilt that can be expunged, that can be rejected as not belonging to self - victim psychology.
A dollar, money, represents recognition, the buying into the lie, and no lie is more believable than the one offering false hope, the one selling dreams to the ones who want to escape reality into dream-land.

The gifted Jew is extremely self-conscious.
He sees what he is doing, and sees how he appears to others, while he is performing.
He is self-deprecating, in a dishonest way, so as to disarm the one who sees as he does - wearing the veil of humility as he basks in the self-congratulatory arrogance of one who has sold nothing but words to the many.
Secular Humanism  ought to be approached from the perceptive of a self-aware Abrahamic.  
A hidden cynicism may be externalized as a way of disarming those who do not fully buy into the pretence.
The good liar plays both sides.
To the imbecile he appears funny, quirky, creative, imaginative, brilliant, offering an escape, a relief; to the ones who see what he is doing he plays the part of the one who knows that he knows what they can see....he can appreciate his own act as being pathetic and childish, and that being worshipped by the first type is also ridiculous.
He is both laughing at those who admire and worship his 'genius' and laughing with those who know it is not genius to trick the masses in this way.

He is laughing at himself, laughing at others.
But cynicism has a third layer, a third message....it sends it in the ridicule of other and of himself ridiculing other. It says that all is ridiculous, all is just as worthless and childish - all is a pretence, a lie.
The ultimate admission of Nihilism.
It's what drives Jews out of Judaism and towards Humanism and Zionism.
There is no value in words, in the pretence, in the performance using words. It's all a big joke.
The message is the means...the joke is the only thing of meaning. It is the only rational act.
Like a hedonist claims that all is enjoyment, pleasure.
The cynic reduces all to nothing. He finds the string to unravel the garment covering the king's bare arse.  

Laughter is the expelling of repressed nervous energies - libido expunges them through the orgasm, and laughter is an imitation of the convulsions and hyperventilation of orgasm.
It rids the body of the energies held in reserve fro the function of fight or flight, evolving into the heterosexual reproductive method that requires nervous tension to be accumulated.
Male/Female relationships must have anxiety, insecurity, the tensions rising for them to be erotic, passionate, enjoyable.
For the female, in particular, lacking a male that can inspire anxiety and intimidation in her, sexual gratification is impossible without some artificial aids.
Effete males, modern males, that she promotes and idealized memetically, simply do not do it for her instinctively, on a visceral genetic level.
Her mind is in conflict with her body....and so she must seek her centre later in life, as part of her own midlife crisis, or experience a contradiction between her early, adolescent escapades and her alter mature phase full of pragmatic socioeconomic considerations.  

But I digress...
The comedian has this ability to trigger a reaction that is similar to the orgasm, and so women are attracted to the comedian....because the joke must be something unexpected, something the mind has not thought of, has not foreseen.
In modern times this is best delivered by a cynical insight, exposing the social lie of nihilism, in the surprising punch-line.
The comedian exposes to the audience a truth it feels but cannot bring to consciousness, or cannot admit.
Such comedians, like Bill burr, later have to apologize and claim that ti was all a joke, and that they do not actually believe in what they are saying.
The comedians must appear harmless, self-deprecating, for him to be tolerable....like a jester had to be before the court, speaking truths that would lead others to the gallows, or the hangman's noose.


Seinfeld told us his show was about nothing.
He was upfront about it. He made a fortune laughing at and with the audience at a performance of a representation of the average audience member.
An audience that can spend half an hour a week, or a day, watching fictional characters doing mundane, ridiculous, meaningless things; occupying their lives with the trivial.
The characters were his audience, who were entertained by themselves, by representation of their own empty lives.
The smallest things, like going to the movies, or shopping or whatever, became the focus of the escape....into their own existence - externalized so as to make detachment lead to laughter.
Comedy is tragedy depersonalized.

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PostSubject: Re: Satyrnalium Satyrnalium - Page 22 EmptyFri Dec 29, 2017 1:37 pm

Style is often confused for substance.
In Modern fArt they slow down or speed up the tempo and pretend they invented a new melody.
The degenerate replaces words attempting to hide the fact that he is repeating what has already been stated using proper terminology, or he applies nonsensical alternative words, in different sequences to then pronounce a profound insight that is hiding only the lie, from the eyes and ears of the obtuse.

Christians replaced the word 'god' which they had already misapplied, in contradiction to its ancient application, and then replaces it with the word 'love', compensating for the absence of substance with style, with creative ambiguity, and a seductive twist.
What degenerate would choose to ignore the pleasant sounding word, with cold, hard, reasoning?

What slave would correct his master's redefinition of slavery as liberation?
He participates in his own delusions.
The master does it to keep the slave enslaved, without using chains and walls, and the slave does it because he fears leaving the master's compound.

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PostSubject: Re: Satyrnalium Satyrnalium - Page 22 EmptyFri Dec 29, 2017 1:53 pm

If you properly define a word, like 'self' by connecting it to an observable, experienced, testable, phenomenon, then you place the standard outside your subjective interpretations of world, and you hold the world, and yourself accountable to that external, objective, standard.
If you intentionally choose to mystify the word, to escape the criticism and the awareness of yourself, in relation to others, then you are a coward and a hypocrite, or you are an imbecile who simply adopted the method of self-comforting because it felt good, but did not know why, or how.
If, on the other hand, you intentionally use the word 'self' to replace some other word, then you are exposing your need in the act. the word replaced and the word chosen to replace it, will reveal your deepest insecurities and your deepest desires, trying to compensate with words what it cannot with deeds.

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PostSubject: Re: Satyrnalium Satyrnalium - Page 22 EmptyWed Jan 03, 2018 7:22 pm

We'll have to face the fact that we will be few and they will be many.
This should be considered an advantage.
We know that the many, born of sheltering and on the dogmas of mass mind control, will be drawn to dogmas replacing those they grow out of.
Their psychology worships change equating ti with open-mindedness and progress.
They replace the same underlying dogma with a different external packaging - change symbols and names but remain addicted to the same ideals.

These will act as rat-traps.
They will gather and collect, making our challenge easier.
They will intuitively self-segregate and self-expose...like zombies drawn to a sound they will individually be attracted, into a herd, pulled by the same sounds, triggering the same needs.

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PostSubject: Re: Satyrnalium Satyrnalium - Page 22 EmptyWed Jan 03, 2018 7:31 pm

Their need for popularity, for the majority, the herd, will differentiate them naturally.
Their desire will be expressed by an offering of collective salvation, a desire for more instead of less.
Their addiction will be exposed as obsession.

They will seek the middle, the centre of their mass....and think of this drive as a will to power.
At the centre of their mass they will scramble, wanting to distance themselves from the periphery, the edge - furthest point away from the 'outside'.
There they will seek peace in the eye of the storm, surrounded by the turmoil of their own kind creating a whirlwind of bodies - a womb of flesh.
The bold will try to distinguish themselves by standing on the edge, relative to the centre.

On their own, and separately, they will detach and move towards these collectives, filtering themselves out, leaving us in behind, in our dreaded solitude.

This is when we must prove strong, for the pull will also be in us, and we will be tempted to follow.

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PostSubject: Re: Satyrnalium Satyrnalium - Page 22 EmptyWed Jan 03, 2018 7:42 pm

We will not have to move at all. They will leave us 'behind' mocking our solitude, drifting one by one and all at once towards the middle, their noetic middle spot, their internal centre
We ought not to extent a hand, nor try to call them back.

If they stop and re-turn, it must be because of their own volition - some internal impulse turning them around.

The herds will distinguish themselves on their own - by smell of their orifices, by touch of thir flesh, by sound of braying, by taste of their sweat, forming large self-organizing distinctive unities.
Bodies upon bodies pushing for their mobile centre, some forming a barrier on the periphery - like a cellular membrane, outlining the boundary of their collective Self - but most competing for the heart of their uniformity.

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PostSubject: Re: Satyrnalium Satyrnalium - Page 22 EmptyWed Jan 03, 2018 7:45 pm

Old unities will break apart, releasing the herd into a terrifying state of lostness - limbo.
But they will reorient, as fish in the ocean, and birds in the sky, using one another as signals of their mass migration towards a new collective, with a new centre, and a new name, and what was old shall be new and fresh, offering new possibilities to those lost and those once on the periphery of the old herd shall seek the coveted centre of their theoretical circle.

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PostSubject: Re: Satyrnalium Satyrnalium - Page 22 EmptyThu Jan 04, 2018 7:03 am

Their more is less, and more or less, is our less is more.
They multiply, exaggerate, add, and we divide, subtract.

We are children of the light, that cuts through the uniformity of darkness and divides, separates, distinguishes, makes clear by revealing differences.
They crave uniformity clouding it in words exalting their own distinguishment as more of the less, as master of slaves.
They want to stand apart in the herd.
We want to stand outside of it.


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PostSubject: Re: Satyrnalium Satyrnalium - Page 22 EmptyTue Jan 09, 2018 6:40 am

The superior can understand the inferior, and can adapt to it, if it so wills, and dominate it.
The inferior cannot understand the superior, and therefore cannot adapt to it. It can only imitate and/or submit to it.
It follows that a culture, an ethos, a meme born of a genetically superior mind cannot be adopted by an inferior one, but only superficially imitated, and under the force of penalty (coercion) or the promise of reward (seduction) be forced to submit to principles incomprehensible to it.
For this reason a culture cannot be adequately transferred from a superior, in potentials, population to an inferior, in potentials, population.
Memes are gene specific, because they are the product of a particular genetic potential, cultivated within a particular environment, across the span of particular events and circumstances. This history, known and unknown, cannot be transferred to a different population, cultivated under different environmental circumstances and having experienced different events.
A culture can be adapted to by an inferior population by imitating its superficial expressions but, because it is the product of history it cannot be entirely internalized, lacking the psychology this history produced in the population that created the culture.

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PostSubject: Re: Satyrnalium Satyrnalium - Page 22 EmptyWed Jan 10, 2018 7:40 pm

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The more secure they feel, the more liberties they permit.
as their sense of control, and their feeling of certainty about it, diminishes, so does their tolerance.

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