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Slaughtz



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PostSubject: Re: Liberal/Conservative: Left/Right and American Politics Liberal/Conservative: Left/Right and American Politics - Page 7 EmptyTue Jun 04, 2019 5:43 am

Those who are superior can say to themselves they serve a higher purpose from their esteem; their superiority in recognizing their own ability comparatively to another; or their value - even in greater things. In, at least, pre-Christian Abrahamism, Jews esteemed themselves a 'higher' position. Whether by value to an Abrahamic God or natural law - mistaken or arrogant - they esteemed themselves.

And it is healthy for any man to esteem himself and his extended identity, family, ethnicity. But the idea that whites would esteem themselves as deserving as anything higher, whether by racialism or by individualism, is anathema under the concept of 'liberty'. We find in America, the 'conservative' liberals whom are aghast at the idea that Jewry might esteem themselves the same they did pre-Christianity, as all peoples esteemed themselves. But most hypocritically, they esteem the Jews higher than 'gentiles', calling them 'chosen by God'; against the principles of liberalism/liberty. In this contradiction, they must assign impunitable and blemishless supernatural character to the Jews that they would not esteem themselves; so as to rip Jewry and the world outside of the pre-Christian past. Here, is how they resolve the contradiction of granting esteem to a different group entirely, against all pre-Christian natural law. And any accusing the 'chosen' of their pre-Christian character, even while they Jews say it themselves, are condemned as 'anti-freedom', anti-liberalism, anti-Christian; all inside 'anti-Semitic'. The 'conservative' liberal, Evangelical, in the United States is a willing worldly slave to Jewry, all while announcing themselves as 'free' and any who questions their effective masters as 'anti-freedom'.
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PostSubject: Re: Liberal/Conservative: Left/Right and American Politics Liberal/Conservative: Left/Right and American Politics - Page 7 EmptyWed Jun 12, 2019 2:21 pm

GL0B0H0M0 in action.

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PostSubject: Re: Liberal/Conservative: Left/Right and American Politics Liberal/Conservative: Left/Right and American Politics - Page 7 EmptyWed Jun 12, 2019 3:06 pm

Buggers of the world unite!!!
Let's make buggery a fashion statement.
Too late...it already is.

Degenerates must try it...at least once. Don't be haters, girls!

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PostSubject: Re: Liberal/Conservative: Left/Right and American Politics Liberal/Conservative: Left/Right and American Politics - Page 7 EmptyFri Jun 14, 2019 3:26 pm


And I thought he (Boom) was just dumb, with the dumb-face and all.
But this would be a much more plausible explanation.


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Slaughtz



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PostSubject: Re: Liberal/Conservative: Left/Right and American Politics Liberal/Conservative: Left/Right and American Politics - Page 7 EmptyMon Jun 17, 2019 5:42 pm

There is limitless energies of 'revival', 'reinvigorating', and changing completely of definitions to back it up, when what was supported never had any basis in reality to begin with.
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PostSubject: Re: Liberal/Conservative: Left/Right and American Politics Liberal/Conservative: Left/Right and American Politics - Page 7 EmptyWed Jun 19, 2019 4:41 am

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PostSubject: Re: Liberal/Conservative: Left/Right and American Politics Liberal/Conservative: Left/Right and American Politics - Page 7 EmptyThu Jun 20, 2019 5:58 am

There is identity politics which is simply politics.
And then there is identity politics for you created by -, also known as - identity politics.

The - identity politics for Europeans is built around the ideas of equality, be nice to your enemies, be a principled loser, police your own people to be losers. Both, mainstream liberal and conservative are - identity politics for Europeans.


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PostSubject: Re: Liberal/Conservative: Left/Right and American Politics Liberal/Conservative: Left/Right and American Politics - Page 7 EmptyThu Jun 20, 2019 1:06 pm

Slaughtz wrote:

AHAHAHAHAHAH

One of the few good things about trannyism, destroying the joke that is "female sports".

There was a DS article encouraging men to join female sports under the guise of being a tranny to prove how weak and pathetic women are, good idea, though I'd only do it myself if I weren't required to take feminizing hormones, otherwise it's not worth it. Full contact sport, preferably a martial art. Only competition would be other shitlords doing the same thing. Getting to legally kick the shit out of uppity whores? Yes pls.
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PostSubject: Re: Liberal/Conservative: Left/Right and American Politics Liberal/Conservative: Left/Right and American Politics - Page 7 EmptyFri Jun 21, 2019 9:01 pm

Anfang wrote:
Both, mainstream liberal and conservative are kosher identity politics for Europeans.

Perfectly put.

This is why the New Right is a derivative of liberalism. Two sides beating off the same drum. Both perpetuating the same problems. One wants total control, the other wants total reform, or a regression to classical customs of the same ideology of equality. But they both have in common feelings and ideas of utopianism. Shame and guilt is the ultimate guiding force for the mind of European man and what keeps him sick. It's embedded deep within his psyche. The guilt he is infected by is his cancer and what he must overcome. The enemy is not political, it is spiritual. It is within him.

But on topic, transgenderism, is the inferior male's ticket to success. It is men taking the initiative to excel at this new trendy degeneracy, because males are driven by their biological expendableness. They have more motivation to strive and attain, even in mental illness. Its merely the fever pitch of the times. Afterall, it is only men who are taking these leaps of perverted sexuality. And the women, do as they always have done, passively stand aside and judge who is the best at it. Females are keen at recognizing physical realities. We can depend on them to be indirect, and unlikely helpers in banding together to instinctively proclaim what is and isn't supposed to be in nature.
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PostSubject: Re: Liberal/Conservative: Left/Right and American Politics Liberal/Conservative: Left/Right and American Politics - Page 7 EmptyThu Jun 27, 2019 4:29 pm

It doesn't matter who wins the US elections.
The electoral process is just a way to gauge the psychological attitude of the masses every four years.

Vidal, Gore wrote:
Apparently, a democracy is a place where numerous elections are held at great cost without issues and with interchangeable candidates.

The mood of the populace is the criterion used to vet candidates.
It's the same process that promotes 'journalists' to the head desk of a news corporations coveted post of 'anchor'.
By the time he reaches there he's been tested and interviewed by dozens of middle-management types who in their envy provide the most stringent judgements.
There's no way the man who goes through the ringer would ever consider speaking 'out of line' agaisnt corporate interests.

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PostSubject: Re: Liberal/Conservative: Left/Right and American Politics Liberal/Conservative: Left/Right and American Politics - Page 7 EmptySat Jun 29, 2019 11:00 am

Dugin, Alexander wrote:
In order to adequately understand the essence of liberalism, we must recognise that it is not accidental, that its appearance in the history of political and economic ideologies is based on fundamental processes, proceeding in all of Western civilisation. Liberalism is not only a part of that history, but its purest and most refined expression, its result. This principal observation demands from us a stricter definition of liberalism.
Liberalism is a political and economic philosophy and ideology, embodying in itself the most important force-lines of the modern age and of the epoch of modernity:

• The understanding of the individual as the measure of all things;
• Belief in the sacred character of private property;
• The assertion of the equality of opportunity as the moral law of society;
• Belief in the ‘contractual’ basis of all sociopolitical institutions, including
governmental;
• The abolition of any governmental, religious and social authorities who lay
claim to ‘the common truth’;
• The separation of powers and the making of social systems of control over
any government institution whatsoever;
• The creation of a civil society without races, peoples and religions in place
of traditional governments;
• The dominance of market relations over other forms of politics (the thesis:
‘economics is fate’);
• Certainty that the historical path of Western peoples and countries is a
universal model of development and progress for the entire world, which
must, in an imperative order, be taken as the standard and pattern.

It is specifically these principles which lie at the base of historical liberalism, developed by the philosophers Locke, Mill, Kant, and later Bentham and Constance, right up to the neoliberal school of the Twentieth century, such as Friedrich Hayek and Karl Popper. Adam Smith, the follower of Locke, on the basis of the ideas of his teacher, analysed business activity and laid the foundations for political economy, having written the political and economic Bible of the modern epoch.

‘Freedom From’
The principles of the philosophy of liberalism and the very name ‘liberalism’ are based on the thesis of ‘freedom equals liberty’. At the same time, the liberal philosophers, in particular Mill, underscore that the freedom they stand for is a strictly negative freedom. Moreover, they separate freedom from and freedom to and suggest using for these things two different English words: ‘liberty’ and ‘freedom’. Liberty implies freedom from something. It is from here that the name liberalism is derived. Liberals fight for this freedom and insist on it. As for ‘freedom to’ -that is, the meaning and goal of freedom — here liberals fall silent, reckoning that each individual can himself find a way to apply his freedom, or that he can neglect altogether to search for a way to use it. This is a question of private choice, which is not discussed and which has no political or ideological value.
On the other hand, ‘freedom from’ is defined precisely and has a dogmatic character. Liberals propose to be free from:
• Government and its control over the economy, politics and civil society;
• Churches and their dogmas;
• Class systems;
• Any form of common areas of responsibility for the economy;
• Any attempt to redistribute, with one or another government or social
institutions, the results of material and non-material labour (the formula of
the liberal philosopher Philip Nemo, a follower of Hayek: ‘Social justice is
deeply immoral’);
• Ethnic attachments;
• Any collective identity whatsoever.

One can think that we have some version of anarchy here, but that is not exactly right. Anarchists — at least those like Proudhon[238] — consider, as an alternative to government, free, communal labour, with a complete collectivisation of its products, and they come out strongly against private ownership; while liberals, on the other hand, see in the market and in the sacredness of private property a pledge for the realisation of their optimal socioeconomic model. Besides, theoretically considering that the government must sooner or later die out, opening up a place for the world market and world civil society, liberals, for pragmatic reasons, support the government if it is bourgeois-democratic, facilitates the development of the market, guarantees to ‘civil society’ safety and protection against aggressive neighbours, and staves off ‘the war of all against all’ (Hobbes).

The Fourth Political Theory


Dugin, Alexander wrote:
Marx carefully analysed the political economy of Adam Smith, and, more broadly, of the liberal school, but he drew from these ideas an absolutely original conclusion. He recognised their partial correctness — in comparison to feudal models of traditional societies — but he offered to go further, and in the name of the future of mankind, to refute what are for liberals the most important postulates.
In liberalism, Marxism:
• Denied the identification of the subject with the individual (thinking instead
that the subject has a collective-class nature);
• Recognised the unjust system of the appropriation of surplus value by
capitalists in the process of a market economy;
• Reckoned the ‘freedom’ of bourgeois society a veiled form of class
supremacy, masking under new clothes the mechanisms of exploitation,
alienation and oppression;
• Called for a proletarian revolution and abolition of the market and private
property;
• Pinned its hopes on aiming for the social collectivisation of property
(expropriation of the expropriator);
• Claimed creative labour as the social freedom of the Communist future (as
the realisation of man’s ‘freedom to’);
• Criticised bourgeois nationalism as a form of collective violence over the
poorest layers of its respective societies, and as an instrument of
international aggression in the name of the egoistic interests of the national
bourgeoisie.

Thus, over two centuries, Marxism transformed into the most important ideological opponent and competitor of liberalism, attacking its system, and ideologically following and sometimes scoring important successes, especially in the Twentieth century, with the appearance of a world socialist system. At a certain point, it seemed as though precisely those Leftist powers would win the argument over the heritage of modernity and for the ‘orthodoxy’ of the new age, and many liberals began to believe that socialism was the unavoidable future,
which would correct the liberal political system, and perhaps abolish it altogether. From here, the tendencies of ‘social-liberalism’ begin, which, recognising certain ‘moral’ theses of Marxism, strove to smooth over its revolutionary potential and to combine two foundational ideologies of the new era at the price of rejecting their cruelest and most pointed affirmations.
Revisionists on the side of Marxism, in particular Right-wing Social Democrats, moved in the same direction from the opposite camp.
The Fourth Political Theory

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PostSubject: Re: Liberal/Conservative: Left/Right and American Politics Liberal/Conservative: Left/Right and American Politics - Page 7 EmptySat Jun 29, 2019 11:20 am

Dugin, Alexander wrote:
On the Threshold of the American Century
As a result of the political history of the Twentieth century, it was discovered that liberalism had won the war for contemporary times, having beaten all its opponents on both the Right and the Left. The huge cycle of the modern era was completed with the triumph of liberal ideology, which received henceforth a monopoly on the control and direction of historical development. Liberalism was left with no symmetrical enemy, no large-scale subject with an adequate historical self-understanding, a convincing and orderly ideology, serious material
and military resources, and comparable technological, economic and armed forces. All that still opposed liberal ideology showed itself as a chaotic collection of simple nuisances and mistakes; in a word, ‘noises’, opposing through inertia the builders of ‘the new liberal order’. This was not a rivalry of alternative civilisational and geopolitical subjects, but the reactive and passive resistance of a disorganised field. Thus, soil, rain, karstic emptiness or marshland bothers the builders of roads: the discussion is not about the construction of another route that another company insists on, but about the resistance of the environment.
In this situation the USA, as the citadel of world liberalism, took on a new quality. From this time on, it became not only one of two superpowers, but the single planetary hero, suddenly pulling away from its rivals. The French critic of the United States, Hubert Védrine, suggested that it should henceforth not be called a superpower but a hyperpower, underscoring its solitariness and its asymmetrical superiority. From an ideological point of view, the victory of liberalism and the rise of the USA is not an accidental coincidence, but two sides of one and the same occurrence. The USA won ‘the Cold War’ not because it amassed more potential and got ahead in the technological competition, but because it based itself on the liberal ideology, proving both its technological competence and its historical rightness in the ideological war, substantiating the balance of the modern era. And just as liberalism displayed its fated dimension, the USA received a concrete confirmation of its messianism, which, in the ideology of Manifest Destiny, was, since the Nineteenth century, an article of faith for the American political elite.
American neoconservatives recognised this arrangement of matters more clearly than anyone else. In the words of one of their most important ideologues, William Kristol,[242] ‘The Twentieth century was the century of America’s rise, but the Twenty-first century will be the American century.’ Let us consider that statement: what difference is there between ‘the century of America’ and ‘the American century’? ‘The century of America’ signifies that, in that period, the ideology of liberalism fought with its rivals (residual traditionalism, fascism, socialism and Communism) and smashed them to bits. America, having been one of a few world powers, transformed into the only one. And now, according to the thinking of the neoconservatives, America is due to affirm the American model, the American way of life, as a world order obligatory for all. Before one’s eyes, the USA stopped being a national government and became a synonym for world government. The entire planet must henceforth become a ‘World America’, ‘World Government’, or ‘World State’. This is what they call ‘the American century’, the project of globalising the American model to global proportions. This is not simply colonisation or a new form of imperialism, this is a programme of the total implementation of the one and only ideological system, copied from American liberal ideology. America henceforth has pretensions to the universal spreading of a unitary code, which penetrates into the life of peoples and governments in a thousand different ways — like a global network — through technology, the market economy, the political model of liberaldemocracy, information systems, the model of mass culture and its media products, and the establishment of direct strategic control of Americans and their satellites over geopolitical processes.
The American century is thought of as a re-smelting of the existing world order into a new one, built up on strictly American patterns. This process is conditionally called ‘democratisation’, and it is directed at a few concrete geopolitical enclaves that are, in the first place, problematic from the point of view of liberalism. In this way, there came to be the projects of ‘the Greater Middle East’, ‘Greater Central Asia’ and so on. The meaning of them all consists in the uprooting of inertial national, political, economic, social, religious and cultural models and their replacement by the operational system of American liberalism. But it is not that important whether the discussion is about the enemies of the USA or their allies: both friends and enemies are subject to reformatting, as are those who wish to remain neutral. This is the meaning of ‘the American century’: liberalism, having defeated its formal enemies, penetrates completely. And now it is not enough to be on the side of the USA in local conflicts (as many countries behaved that were not liberal — those like Pakistan, Saudi Arabia and Turkey). Henceforth, liberalism must penetrate into the depths of all societies and countries without exception, and the slightest resistance will be, according to the designs of the neoconservatives, broken — as happened in Serbia, Iraq and Afghanistan.

The Fourth Political Theory

True to its Puritan - Magian - foundations the US presents itself in Messianic terms, as the representative ideology that has come to 'save mankind' from itself.

Americanism is Globalization.
Liberalism is its ideological foundation. Reducing all foreign cultures to its principles it absorbs them into its dominion.
Culture of no Culture.

Do not be fooled, both Democrats and Republicans agree on the basic Liberal principles, they only disagree on degree and speed of implementation.

Dugin, Alexander wrote:
American critics of such an approach — for instance, the paleoconservative, Patrick Buchanan — declare: ‘America acquired the whole world, but lost itself.’
However, this does not stop neoconservatives, inasmuch as they take the US not only as a national government, but also as the avant-garde of the liberal ideology. And it was no accident that the neoconservatives emerged from Trotskyism. Just as Trotskyites sought a global Communist revolution, mercilessly criticising Stalin and the idea of building socialism in one country, contemporary neoconservatives call for a global liberal revolution, categorically rejecting the call of ‘isolationists’ to limit themselves to the American borders and their historical allies. Precisely the neoconservatives, setting the tone for contemporary American politics, most deeply understand the ideological American neoconservative circles most adequately perceive the significance of the large-scale changes happening in the world. For them, ideology remains the most important subject of attention, although today it also turns into ‘soft ideology’ or ‘soft power’.


The Fourth Political Theory

The second 'victim' of Nihilism, after the host is consumed, is the virus itself.
it destroys the very host it relies on to persists.

In the case of memetics, the meme takes precedence over the genes. The individual is sacrifices for the sake of the ideology's survival.  
Pushed to its own 'logic's end, the meme begins to destroy the very principles it sued to seduce its members.
With success, pretences are gradually dropped. The true essence of its Nihilism is revealed - too late to resist its coming end.  

Dugin, Alexander wrote:
The content of liberalism changes, switching over from the level of expression to the level of speech. Liberalism becomes not proper liberalism, but sub-audition, silent agreement, consensus. This corresponds to the switchover from the epoch of modernity to postmodernity. In postmodernity, liberalism, preserving and even increasing its influence, ever more rarely projects an intelligent and freely adopted political philosophy; it becomes unconscious, selfunderstood and instinctive. This instinctive liberalism, having pretences to transform itself into the generally non-conscious ‘matrix’ of contemporariness, gradually acquires grotesque characteristics. From the classical principles of liberalism, which have become unconscious (‘the world reserve unconscious’ could be used as an analogy alongside the dollar as the ‘world reserve currency’), the grotesque ways of postmodern culture are born. This is already a sui generis postliberalism, following from the total victory of classical liberalism, but leading it to extreme conclusions.
Thus there arises the panorama of postliberal grotesques:

• The measure of things becomes not the individual, but the post-individual,
‘the dividual’, accidentally playing an ironic combination of parts of
people (his organs, his clones, his simulacra — all the way up to cyborgs
and mutants);

• Private property is idolised, ‘transcendentalised’, and transforms from that
which a man owns to that which owns the man;
• Equality of opportunity turns into equality of the contemplation of
opportunities (the society of the spectacle — Guy Debord);
• Belief in the contractual character of all political and social institutions
grows into an equalisation of the real and the virtual, and the world
becomes a technical model;
• All forms of non-individual authorities disappear altogether, and any
individual is free to think about the world howsoever he sees fit (the crisis
of common rationality);
• The principle of the separation of powers transforms into the idea of a
constant electronic referendum (a sort of electronic parliament), where
each Internet user continually ‘votes’ on any decision by giving his opinion
in any number of forums, which in turn cedes power to each individual
citizen (each becoming, in effect, his own branch of government);
• ‘Civil society’ completely displaces government and converts into a global,
cosmopolitan melting pot;
• From the thesis ‘economy is destiny’ it takes up the thesis ‘the numerical
code — that is destiny’, so far as work, money, the market, production,
consumption — everything becomes virtual.

Some liberals and neoconservatives were terrified at that prospect, which opened up as a consequence of the ideological victory of liberalism, before the transition to postliberalism and postmodernity. Thus, Fukuyama, the author of the thesis of the liberal ‘end of history’ in the last decade, has called on the US and the West ‘to turn back’ and to hold over the previous phase of ‘vintage’ classical liberalism, with the market, the nation-state and its customary scientific rationalism, in order to avoid sliding into the postliberal chasm. But in this, he is contradicting himself: the logic of the transformation from normal liberalism to the liberalism of postmodernity is neither arbitrary nor voluntary; it is written in the very structure of the liberal ideology: in the course of the gradual liberation of man from all that which is not himself (from all non-human and supraindividual values and ideals), one must sooner or later free a man from his own self. And the most frightening crisis of the individual does not begin when he is fighting alternative ideologies that deny man is the highest value, but when he attains his conclusive and irreversible victory.
The Fourth Political Theory

At some point there is nobody left to complain, because most have failed to pass on their genes, and have no stake in the future - delirious about enjoying their here & now in accordance to their deepest psychosis.

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PostSubject: Re: Liberal/Conservative: Left/Right and American Politics Liberal/Conservative: Left/Right and American Politics - Page 7 EmptySun Jun 30, 2019 7:02 pm

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PostSubject: Re: Liberal/Conservative: Left/Right and American Politics Liberal/Conservative: Left/Right and American Politics - Page 7 EmptySun Jun 30, 2019 8:44 pm

Slaughtz wrote:

To what degree should these children be responsible for what occurs to them? Because it could be argued that these children are just suffering the consequences of their own parent's lack of quality, that is the Paternal view of course. The Maternal view is that their potential is being repressed/twisted/mutated before they can stand on their own feet and express whatever potential they have to reject such influences.

Of course nature does not care much for the Maternal view, and you become responsible the second you become an apparent organism. This responsibility being the "original sin" from which the abrahamics justify their predatory nature on the youth.

Most "Normies" are either indifferent or are supporting of this behavior, revealing that under all their positive pretense, lies a cutthroat miser who will take any advantage given to them which results in "less competition".

I understand the reality of not making life harder than one needs to make it, especially in these times, but i cant help but feel ashamed for being somewhat complicit in this miserly behavior.
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PostSubject: Re: Liberal/Conservative: Left/Right and American Politics Liberal/Conservative: Left/Right and American Politics - Page 7 EmptyMon Jul 01, 2019 7:33 am

The opposition of Judaism with Hellenism begins with the issue of inheritance of identity.
The Jews inherit their Jewishness from the mother; the Greeks, representing all Indo-European tribes, inherit it from the father.
In fact, the Greeks did not believe women gave birth to genos - γενα - to birth, to generate.

This is one of many antithetical positions....but a crucial one, if we consider the role of mother and of father in the development of an individual.

The reason why they had to crucify Jesus, after Pontius Pilate 'washed his hands' from the entire affair and placed the responsibility upon the Jews, was because Jesus was a half-breed, with a conflicting inheritance - both inheriting his Jewishness from his mother, and inheriting his Roman identity from his father, who was presumably a Roman Legionnaire.
He was a symbolic genetic synthesis of two opposing memetic world-views - where memes could not mix, genes bridges the contradictions.
His mother had to leave their town of origin fearing that his mixed blood would be obvious in the baby's appearance. As it was popular, at that time, anything exceeding explanation was blamed on a divine origin, so the story of the immaculate conception was invented.  
Spinoza claism the origins of the one-god is a product of a linguistic euphemism - god being a metaphor for anything that was extraordinary and/or exceptional. In that sense Jesus' origins were godly.

But more than this, Jesus' antithesis to Jewish religious authority was a product of his Roman blood, something Saul - Apostle Paul - 'corrected' reinterpreting his sermons to establish a new church with new Pharisees; closer to pagan spiritual ideals.
for this reason Christianity claimed to be the inheritor of Hellenic civilization, even though its tenets were antithetical to Hellenism.  

This conflict between the mother and father is part of the Christian psyche - explaining why Christianity is Judaism's worse enemy, and why they had to Christianize modern Europeans, and why they find Nietzsche to be a positive iconic critic.
This is also why they desperately want to dissociate themselves from Christianity.
The Hellenic aspects of Christianity - no matter how corrupted they may be - are toxic to their dogma and world-view.

Back to the OP....the difference between Right/Left in Aemrican politics is best symbolized as the difference between Abrahamic - religious - Nihilism/Conservative liberalism, and Marxist, cosmopolitan - secular - Nihilism/Liberalism.
Liberalism is part of the political spectrum on both sides - it is the quintessential American ideology.
From it are desired the standard of 'happiness' as consumer options, progress is always good and progressively leading upward, American individuality, the culture-of-no-culture, American Messianic exclusivity and so on.
Judeo-Christianity becomes a refined Puritan/Judaism in the US. Their continuous war, is Troskyite in origin - perpetual revolution - Protestantism - perpetual rejection of Catholicism and Orthodoxy's connection to Roman Empire.

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PostSubject: Re: Liberal/Conservative: Left/Right and American Politics Liberal/Conservative: Left/Right and American Politics - Page 7 EmptyTue Jul 02, 2019 8:43 am

All you need is some confidence.
And to align yourself with those in power.


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PostSubject: Re: Liberal/Conservative: Left/Right and American Politics Liberal/Conservative: Left/Right and American Politics - Page 7 EmptyThu Jul 04, 2019 4:41 pm

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PostSubject: Re: Liberal/Conservative: Left/Right and American Politics Liberal/Conservative: Left/Right and American Politics - Page 7 EmptySat Jul 06, 2019 9:18 am



He's been 'winged it' from the start.
Given the quality of the audience, it doesn't matter.



All effect and no substance.
Like the culture-of-no-culture he represents.

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PostSubject: Re: Liberal/Conservative: Left/Right and American Politics Liberal/Conservative: Left/Right and American Politics - Page 7 EmptySun Jul 07, 2019 3:44 pm


Another reason why politics is filled with shitty people, it is easier to blackmail them.


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PostSubject: Re: Liberal/Conservative: Left/Right and American Politics Liberal/Conservative: Left/Right and American Politics - Page 7 EmptyTue Jul 09, 2019 3:49 am

In regards to Epstein.
Something tells me that not much will come from this, I'm surprised that they are actually investigating the matter.


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PostSubject: Re: Liberal/Conservative: Left/Right and American Politics Liberal/Conservative: Left/Right and American Politics - Page 7 EmptySat Jul 20, 2019 5:41 am

"You're not X? Prove it." Cucks attempt to prove a negative. One cannot continually try to prove a negative and be anywhere near rational or moderate. This is the issue anti-whites face in that 'Democrat' party, attempting to prove they're not less woke. It is what anti-white (according to Jewish supremacist interpretations) cuckservatives try to do: "Prove you're not racist" "Prove you're not a Nazi" etc. by destroying rationality. Usually pushing them further economic-liberal: no borders, no-anything-'socialist'.
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PostSubject: Re: Liberal/Conservative: Left/Right and American Politics Liberal/Conservative: Left/Right and American Politics - Page 7 EmptyMon Jul 29, 2019 7:08 am

Voltaire wrote:
We live in the most probable of all possible worlds.

Space = possibility.
Matter/Energy = probability within the possible.

Probability is a limitation of possibility.

Subjectivity refers to the infinity of possibilities space/time alludes to.
Objectivity is the establishment of finite probability - higher possibility - within this infinite field of space/time possibilities.


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PostSubject: Re: Liberal/Conservative: Left/Right and American Politics Liberal/Conservative: Left/Right and American Politics - Page 7 EmptyMon Jul 29, 2019 7:49 am

Yockey, Francis Parker wrote:
The Culture-crisis of Rationalism was a part of the Destiny of the West. All previous Cultures have gone through it. It marks the turning-point from the inwardness of Culture to the externalized soul-life of Civilization.
The focal idea of Rationalism is liberty — which means liberty from the bonds of Culture. Napoleon liberated war from the style of Fontenoy, 1745, where each side courteously invited the other to fire the first shot. Beethoven liberated music from the form-perfection of Bach and Mozart. The Terror of ‘93 liberated the West from the idea of the sacredness of Dynasty. Materialistic philosophy liberated it from the spirit of religion, and ultra-Rationalism then proceeded to liberate science from philosophy. Waves of revolution liberated the Civilization from the dignity of the State and its high traditions into the dirt of party-politics. Class war was liberation from social order and hierarchy. The new idea of "humanity" and "The Rights of Man" liberated the Culture from its old pride of exclusiveness and feeling of unconscious superiority. Feminism liberated women from the natural dignity of their sex and turned them into inferior men.

Ideas/Ideals "liberated" from reality.
From one extreme to the other.
Either man is an absolute helpless agency, with no free-will, or it is absolutely free from past - entirely detached from nature: sum of all nurturing.
Humanity idealized, sanctified, "cleansed" of all its earthly ties - purified.

A common psychological reaction.
When a slave is given freedom he either runs back to what he's ever known, or he goes insane, believing he is now god - institutionalization.
A man incarcerated for most of his life will want to return to the prison, or he will want to avenge himself agaisnt the system that placed them there.

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PostSubject: Re: Liberal/Conservative: Left/Right and American Politics Liberal/Conservative: Left/Right and American Politics - Page 7 EmptyTue Jul 30, 2019 7:20 pm

Russell, Bertrand wrote:
The view of the state of nature and of natural law, which Locke accepted from his predecessors, cannot be freed from its theological basis; where it survives without this, as in much modern liberalism, it is destitute of clear logical foundation.

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PostSubject: Re: Liberal/Conservative: Left/Right and American Politics Liberal/Conservative: Left/Right and American Politics - Page 7 EmptyWed Jul 31, 2019 8:17 am



It's not a bad thing that Trump is openly "race-baiting" or whatever they call it.

- I've heard he even mentioned the word Whites in one of his tweets. Huge progress, huuugee... Rolling Eyes
Usually he likes to talk about Blacks and Hispanics and LGBTQXYZJEW people and how great they are doing. -

But... It would be important that nobody bites on it and calls it out for what it is - That he will do nothing, that it is all just a ploy to get the White voters. That's the reality of it, after all.

First step is to realise that it's okay to be White, that is to break the moral programming for yourself and those who listen to you. The next step is to realise the reality of the cards you have been dealt over decades, the position you are in.
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PostSubject: Re: Liberal/Conservative: Left/Right and American Politics Liberal/Conservative: Left/Right and American Politics - Page 7 EmptyWed Jul 31, 2019 8:27 am


You have to give people something of substance once in a while, a win, otherwise they will lose interest in the morality you preach. "Aya, listen up maannn, those privileged college 'Whites' don't do nothing for us, no nothing, yo."
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PostSubject: Re: Liberal/Conservative: Left/Right and American Politics Liberal/Conservative: Left/Right and American Politics - Page 7 EmptyWed Jul 31, 2019 10:42 am


Eventually Americans of European descent will be a minority, and of those most will be completely indoctrinated into Americanism.

Democrats will rule....and the Republicans will be a branch...a slightly different kind of Left.
Shift to the Liberal Left.
Talk of race, and sex, and identity will cease. The "melting pot" will boil over. Unable to compete with other nations America's decline will slowly but surely accelerate.
Their only hope will be the same dilemma faced by Marxist: eliminate all competing ideologies so that the delusion of Marxism will be the only one left.
With no objective reality to challenge the subjective mind, it believes it has won a victory over nature, when it has ensured its own degeneration and extinction.

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PostSubject: Re: Liberal/Conservative: Left/Right and American Politics Liberal/Conservative: Left/Right and American Politics - Page 7 EmptyWed Jul 31, 2019 2:40 pm

"Freedom is a struggle" - Muricans

One you cannot win if you're busy tiptoeing around fee-fees and reality. The so-called struggle is merely the struggle to vindicate the black man, the last resort becoming the destruction of the white men, of himself, in delusional madness it'd somehow change nature, that the primitive will suddenly blossom into the cultured when all cultural examples have been destroyed. And the poison is sold by merchants.
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PostSubject: Re: Liberal/Conservative: Left/Right and American Politics Liberal/Conservative: Left/Right and American Politics - Page 7 EmptySat Aug 03, 2019 8:59 am

A strategy of priming a population for social rules it would not normally accept, is to expose it to an extreme, caricature... such as Trump.
Trump's narcissistic, "pseudo-racism," is in preparation for the next President's imposition of extreme Liberalism.
Trump is a "warning".

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