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Lyssa
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PostSubject: Re: Rhealysms Thu Jan 12, 2017 1:45 pm

This thread is dedicated to affirming the highest rheality as one beginning from beyond cost/benefit.

For any other take on the matter, the rest of the forum is available.

To repeat for the third time;

Nietzsche wrote:
"Principal error of psychologists: they regard the indistinct idea as a lower kind of idea than the distinct: but that which removes itself from our consciousness and for that reason becomes obscure can on that account be perfectly clear in itself. Becoming obscure is a matter of perspective of consciousness." [WTP, 528]


Nietzsche wrote:

"All perfect acts are unconscious and no longer subject to will; consciousness is the expression of an imperfect and often morbid state in a person. Personal perfection as conditioned by will, as consciousness, as reasoning with dialectics, is a caricature, a kind of self-contradiction - A degree of consciousness makes perfection impossible."[WTP, 289]


To view mysticism as some superstitious backwardness is the view of those who do not experience their animal consciousness as a strength.

For those who do, what is indistinct is not automatically objectionable - what is Indistinct, is consciousness become second instinct that phenomenalizes in the next generation as "indistinct spontaneity".

The piano I master now, will possibly manifest as "indistinct unconscious strength" in my child in the next generation. What is indistinct need not immediately amount to something backwardly inferior.

At every step of evolution, although the stored second instinct maybe a product of conscious development and organization, every turn however presences a new environment, that the unconscious strength and daring alone has the power to translate this engagement to new possibilities of conscious self-mastery.

Every thing has in the irreducible minimum, two sides to it. Life itself exhibits this 'paradox' foremost.

Before there were rational scientists, there were some amazing witch-doctors.

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"ἐδιζησάμην ἐμεωυτόν." [Heraclitus]

"All that exists is just and unjust and equally justified in both." [Aeschylus, Prometheus]

"The history of everyday is constituted by our habits. ... How have you lived today?" [N.]

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PostSubject: Re: Rhealysms Thu Jan 12, 2017 2:34 pm

Nobody said backward superstition....but it does lend itself to it, when the same sensation, automatic, reactions occur in the minds of idiots, cowards, and charlatans.

In fact, the advantage of reactive automatic analysis, intuition, is that it can process more data....what it lacks in precision, lucidity, it makes up with quantity.
This is why it is the first method to evolve and lucidity, clarity, trying to bring into focus, is what follows, with the inclination to affect the mind in the manner we observe in cAnus or Iakob, or Ecmandu.
Nihilism is the product of this bringing into focus, going awry.

Automatic intuitive emotional reactions are more intimate, primal, and reliable.
Nature is full of organisms who are reactive and intuitive/instinctive...and do not need to be lucid, rational.
Lucidity has also proven to be dangerous, as the mind can go insane or shatter, splinter into fragments...as it has in many....check-out ILP.
If all could endure the real made clear, all would be philosophers...and even among the philosopher rare type many have gone mad, because of this fact.
If all could simply rely on their intuitions and formulate bizarre, confused, mental models, unhindered by the natural order that preexists man, then every mystical concept would be just as good as any other.

Even in mysticism some limits, some order must apply, to make it useful, and not another version of a mind going mad within a protective environment - every feeling, every sensation, every gut feeling, every unexplained sensation would be just as good as any other.

Emotion, need, ego, and many other factor convert clarity to superstition, and madness....the few that can clarify and endure what is made clear, are called "philosophers"....of varying degrees of quality.

By the way...
Order = consistency, repetition, reliability, but since there is no absolute this order is always imperfect - chaos is always a part of it - complexity & randomness.  
Thusly, Apollonian spirit is an ideal that is never completed....and if taken literally it is insanity.
In the Flux of existence, chaos is increasing, making ordering a process that never ends - an unwinnable war.
Yet, to simply ADD to chaos, rather than add to it, as much as you can, is also madness, or a death wish.

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PostSubject: Re: Rhealysms Thu Jan 12, 2017 2:57 pm

Spamus is a case of dangerous Apollonian NP, which I have explained and demonstrated in the dungeon.

As to the others, the danger is not subjectivity per se, but the Cowardly notion of what self is and stopping at where their comfort and pleasure stops. This is a consequence of poor spirit, and not the method per se.

Again, danger is ever-present in any approach. Those who want to eliminate danger altogether and affirm only the blissfulness of a neat life are more dangerous hedonists than all three above put together.

By the way, not every order is a positive order, else the order of the modern institution or the church should be hailed as a genius. Consistency in itself amounts to just a poor pattern and means nothing in comparison to Intensity that takes pathos into account.

In the flux of things, the hero who ventures forth into the jaws of death lends his spiritual vitality into rebirthing a culture of greater consciousness. His border of be-ing is more than the limits of cost/benefit rationale, and extends as high, wide, and deep as the fury of life itself, and is where he dares to draw it.
Without such daring, we should have no words for honor, honesty, nobility and with prudence alone must count the same as the next tribe. It is with Daring that qualitative Distinction arises.
Death is those who remain clinging to life - a stagnant mass of ignorance and devolved fragments who will never amount to knowing the comrehensiveness of life in its full apsect of greatness as well as terribleness.

Human-ity is an affirmation of not only the humility in the face of life, but also the manifest Pride of Life itself re-creating itself into ever-wider scope, with ever wider stride.

Not the cowardly midgetry of resigning to 'facts'.

Unless I see any new point, I will not be repeating myself again here.


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"ἐδιζησάμην ἐμεωυτόν." [Heraclitus]

"All that exists is just and unjust and equally justified in both." [Aeschylus, Prometheus]

"The history of everyday is constituted by our habits. ... How have you lived today?" [N.]

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PostSubject: Re: Rhealysms Thu Jan 12, 2017 3:06 pm

By danger I do not only mean physical threats....but mental ones.
The danger to go insane, like cAnus has, and like Ecmandu has.

Cost/Benefit is how he attempts to evaluate his progress, so that he does not go off on wild goose chases, does not become trapped in his own mind, does not repeat himself, does not perpetuate an error, expecting a different outcome and so on.
All organisms evaluate cost/benefit if not lucidity then intuitively
Fear, the emotion, is an evaluation of cost, in relation to benefit....the possible risks in relation to the possible outcome.

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PostSubject: Re: Rhealysms Thu Jan 12, 2017 3:14 pm

I did not understand danger narrowly.

Without passion and daring, the strength to take on new trials itself would be sorely lacking,, never mind cost/benefit which comes later.

It is our zest and lust for life that determines the threshold of where we draw cost/benefit.

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"ἐδιζησάμην ἐμεωυτόν." [Heraclitus]

"All that exists is just and unjust and equally justified in both." [Aeschylus, Prometheus]

"The history of everyday is constituted by our habits. ... How have you lived today?" [N.]

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PostSubject: Re: Rhealysms Thu Jan 12, 2017 3:17 pm

For some any kind of life will do.

For some, only a certain kind of life, and any other life IS death.

The unexamined life is not worth living said Socrates.

The undaring life WILL be no life at all, says Rheality.

Without distinctions and pathos of distance born of daring, consciousness would devolve in the absence of distinguishable patterns.

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"ἐδιζησάμην ἐμεωυτόν." [Heraclitus]

"All that exists is just and unjust and equally justified in both." [Aeschylus, Prometheus]

"The history of everyday is constituted by our habits. ... How have you lived today?" [N.]

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PostSubject: Re: Rhealysms Thu Jan 12, 2017 4:59 pm

Daring is part of life.
We risk it every time we wake up.
It's all matter of degree.
How much risk are we willing to take on....and why not reduce ti with analysis, understanding....the human tools that helped man dominate over lesser organisms that simply reacted.

Therefor, the path-of-least-resistance is the comic rule, that lower life-forms follow....and higher ones attempt to circumvent so as to gain an advantage over those they are competing against.
Path-of-more-resistance is what is willed by knowing and controlling and focusing the organism's patterns - its aggregate energies.
Because this method of out-competing others increases resistance, or the risks and possible costs, it is associated with growth, and surpassing, and breaking out of evolved mechanisms.

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PostSubject: Re: Rhealysms Thu Jan 12, 2017 5:54 pm

I repeat for the 1000th time, I am concerned with the highest value-standards and ideals that birth a richer reality.
Apollo has to do with conserving norms, Dionysos has to do with surpassing standards and breaking grounds.

Repeating the points I made today, back to me using other words is fine with me.
As if it wasn't I who brought up the fact of relating daring to unconscious movement of a muscle, and such things we take for granted, etc.

As to the rest, [You must be registered and logged in to see this link.].

Life is lust for max. expansion for which sake, preservation and maintenance are prompted in as a secondary phenomenon.
Life is WTP.

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"ἐδιζησάμην ἐμεωυτόν." [Heraclitus]

"All that exists is just and unjust and equally justified in both." [Aeschylus, Prometheus]

"The history of everyday is constituted by our habits. ... How have you lived today?" [N.]

*Become clean, my friends.*


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PostSubject: Re: Rhealysms Thu Jan 12, 2017 5:54 pm

"Chaos gives birth to a dancing star."

Those who perceive chaos as something trying to deplete them, as an evil force, will remain cowardly  clinging to life owing to this Manichean one-sided view.

The rest may discern that life as we know was birthed from out of chaos.
It is in chaos one finds new prompts to muster anew a new reign of order, rejuvenated configurations of existence, new permutations of existence and the recharge and propelling pressure to assert an even higher meaning to life, where there is none.

The onus is on one.
Such daring is self-selective.

Pioneers daring to step foot into the untried and unchartered and the unknown, set the trends for those who follow after.

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"ἐδιζησάμην ἐμεωυτόν." [Heraclitus]

"All that exists is just and unjust and equally justified in both." [Aeschylus, Prometheus]

"The history of everyday is constituted by our habits. ... How have you lived today?" [N.]

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PostSubject: Re: Rhealysms Thu Jan 12, 2017 7:46 pm

Then your mentor preaches for homosexuality.


What I repeat is your misunderstandings preached to me as if they were teaching me something new.

Yes need does produce such growth.


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PostSubject: Re: Rhealysms Thu Jan 12, 2017 8:09 pm

I speak many languages, and N. is one tongue.

No one more homosexual than the one preaching and demanding abs. likemindedness - a tyranny of uniform conformity.

No one more homosexual than the one hedonistically collapsing a knowledge forum as a bedroom, as if every cultural self-formation is a sexual surrender.

What you repeat is your eagerness to agree with me by reducing and reproducing them into spiritually impoverished terms I do not affirm as my own.

Yes, excess of spirit does set things apart.

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"ἐδιζησάμην ἐμεωυτόν." [Heraclitus]

"All that exists is just and unjust and equally justified in both." [Aeschylus, Prometheus]

"The history of everyday is constituted by our habits. ... How have you lived today?" [N.]

*Become clean, my friends.*


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PostSubject: Re: Rhealysms Thu Jan 12, 2017 8:14 pm

So modern
To use an organ in anyway you please.

What you chastise is your misapprehension, desperate to appear superior.

Cost/Benefit as self-preservation ledgers...

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PostSubject: Re: Rhealysms Thu Jan 12, 2017 8:30 pm

So emotional
To be urged to see everything in a sexual light.

obsessed as you are in measuring/containing who overwhelms whom…


Is that why you make sure in plastering your repetitions everywhere in every thread to every person?

I see.

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"ἐδιζησάμην ἐμεωυτόν." [Heraclitus]

"All that exists is just and unjust and equally justified in both." [Aeschylus, Prometheus]

"The history of everyday is constituted by our habits. ... How have you lived today?" [N.]

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PostSubject: Re: Rhealysms Thu Jan 12, 2017 8:39 pm

Someone spoke of sex?

I took Nietzsche to heart....
Organs have no function....they can be used for anything. I think you are agreeing with cAnus, or cAnus is more Nietzschean than I.
Don't care.

My motive is not to be the perfect Nietzsche clone, nor am I competing over who understood the 'Master" the best.
If you seek such sport, I know of a place...and so do you.
Plenty of your kind there.  

As for my repetition...it is true. I have overdone it
But the more I explain the less I'm understood....
Repeating is how I express my hope.

If it bothers you, as it must many others...I shall stop.

I publicly swear that 2017 will find me a new man.....never to repeat....more in line with Nietzsche...if I can.
I will become the perfect N clone....like Sauwelios, and direct my attentions to new discoveries if and when they come about.

Pot pouri it is.

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PostSubject: Re: Rhealysms Thu Jan 12, 2017 8:53 pm

Does sex only pertain to sex organs literally?

As if I wasn't keeping philosophy at heart?

I was explaining evolution is not passive resignation to nature, but also the creative will under pressure interacting with an environment exploits to raise itself to self-expression. What is primal is the urge to dominate.

It seems for some, evaluation is in purely sexual reductive terms.
The motives of others and how much or how little they measure to whoever else socially does not interest me, as much as I am held in contempt for not doing so.
Perhaps your neuroticism with statistics is a feature common to all NP-Apollonians like Spamus.

I'm bothered by all ill-discipline, yes - esp. repetitively posting off-thread-topic.
And if my lack of being bothered by social criteria that affects you, bothers you, that is your issue.

I am not Sauwie's keeper, and his supplication and surrender to N. suits him. Why would I want to attack him?!

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"ἐδιζησάμην ἐμεωυτόν." [Heraclitus]

"All that exists is just and unjust and equally justified in both." [Aeschylus, Prometheus]

"The history of everyday is constituted by our habits. ... How have you lived today?" [N.]

*Become clean, my friends.*


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PostSubject: Re: Rhealysms Thu Jan 12, 2017 8:59 pm

I will not repeat what I think nature is.

Fine...the ear did not evolve for a function.
It also can be used to support your glasses.
From acoustic to visual organs.

Nietzsche should be enough.
What's left to say?

I'm not attacking Sauwie...I'm inspired by him as the ideal man I want to be the least like.
Iakob is the embodiment of Nietzsche.

Plenty of debate can be had there.

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PostSubject: Re: Rhealysms Thu Jan 12, 2017 9:10 pm

Back to repetitions.

No telos in nature.

Organ-Hierarchies are adaptations in the face of environmental pressures. A certain form drives and directs itself into a use, to thrive and dominate in a certain environment.

The presence of mutations show wild forms occur haphazardly first, that then organize themselves efficienty into certain shapes, contours, hues, etc. towards max. efficiency.

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"ἐδιζησάμην ἐμεωυτόν." [Heraclitus]

"All that exists is just and unjust and equally justified in both." [Aeschylus, Prometheus]

"The history of everyday is constituted by our habits. ... How have you lived today?" [N.]

*Become clean, my friends.*


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PostSubject: Re: Rhealysms Thu Jan 12, 2017 9:12 pm

Whatever Nietzsche says is cool.
He said it all.

Keepin' it real.

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PostSubject: Re: Rhealysms Thu Jan 12, 2017 9:14 pm

Everyone except Satyr is "mentored".

Satyr is the only one who is free.

Hurrah!!!

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"ἐδιζησάμην ἐμεωυτόν." [Heraclitus]

"All that exists is just and unjust and equally justified in both." [Aeschylus, Prometheus]

"The history of everyday is constituted by our habits. ... How have you lived today?" [N.]

*Become clean, my friends.*
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PostSubject: Re: Rhealysms Fri Jan 13, 2017 12:29 pm

The idea of homosexuality for some is a critique of over-using an organ any which way as one pleases.

The idea of homosexuality for me is a critique of under-using an organ, never venturing beyond the comfort zone and nestling safe in self-familiarity.

What is masculine is essentially a self-distinguishing spirit that tends to become more and more definitive With ever-wider contexts.
The collapse of distinctions, playing safe, hedonistic avoidance of pain in daring what's unfamiliar, fragile ego's fear of being overwhelmed, lack of self-creative venturing etc. all constitute a homosexual type-set pertaining to an under-used rigidity and stagnation of inefficient growth and becoming, from passivity.

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"ἐδιζησάμην ἐμεωυτόν." [Heraclitus]

"All that exists is just and unjust and equally justified in both." [Aeschylus, Prometheus]

"The history of everyday is constituted by our habits. ... How have you lived today?" [N.]

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PostSubject: Re: Rhealysms Fri Jan 13, 2017 12:29 pm

Slaughtz wrote:
How is one taking a path-of-more-resistance not a calculation of path-of-least-resistance for their projected becoming?

Wanderlust must surely distinguish itself from willful calculation in this way.. or does it? Is boredom just the time one has to imagine possibilities and the bravery, the will, requires an impending feeling of need in order to push it out into adventure?

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An athlete or mountain trekker for example can press himself into breaking new records based on experienced cost/benefits, being conscious of what his previous one was, and this difference in achievement is a strength born of a conscious rationale.

On the other hand, Daring as I talk about it, is the primal lust and unconscious strength pushing him, propelling him forwards to unchartered territories, unknown areas, uncertain futures, untried experiments. The gravity of the cost/benefit and what was at stake is real-ized by him, his courage, and not the other way. It is in the heroic attempt beyond loss/gain, victory/defeat, success/failure, a man reveals all the stakes at play, and marks new standards. Here, one overflows with the strength of generations, that the extent of what 'self' is, IS ITSELF, the very task! How can cost/benefit to self apply, when the very question is the extent of self itself? How far can it be made to go back by how forwards it can dare to stride into the future?

Cost/benefits refer to quantitative measurements,, that which can be tangibly referenced within reality.

But Daring is chartering the course of reality itself! - HOW someone fights, HOW someone conducts himself in a certain situation - intangibe aesthetics as a product of one's sheer spirit, reveals a more richer, nuanced reality.

One stretches or enriches reality by one's spirit.

Its one's intangible spirit of daring that translates into and births to light a more comprehensive world, and the intangible aspects of reality into a tangible rheality.

Intangible reality is brought out by intangible spirit, like fire in the wood.

Qualitativeness beyond mere quantitative cost/benefit is how standards are birthed, new routes open, and with new routes opened, new costs Then come into factor.

Having fought a certain way by sheer courage, one surpasses the old and breaks new ground; the pioneer Opens way to a more wider reality, and new costs THEN come into play to be tabulated within this NEW larger reality.

When I said, beneath every Know Thyself, there is a silent Dare Thyself,, I meant it literally too.

Literally beneath the temple of Delphi, is the [You must be registered and logged in to see this link.] - subduing the dionysian snake, upon which the temple was built. Beneath the illusion of every oracular knowledge, is an unsteady abyss, an unlimited 'ground' that dares to break out and thus challenges an equally daring spirit…
Knowledge is advanced and furthered with every renewed lust and inner daring bequeathed over generations.
Daring to go farther as the unlimited fury of life itself, driven by the lust to know oneself, the quest to know, is a matter of degree.

The War on Hedonism cannot be won simply connecting back to the roots, but scope of the past itself must be renewed with a new and more and more prominent significance.

Daring is giving the past a new lease of life.
Like refreshing a contract to use a mundane metaphor,, one brings it forward with and into a new relevance, a new impetus, make of it a new frontier.

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"ἐδιζησάμην ἐμεωυτόν." [Heraclitus]

"All that exists is just and unjust and equally justified in both." [Aeschylus, Prometheus]

"The history of everyday is constituted by our habits. ... How have you lived today?" [N.]

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PostSubject: Re: Rhealysms Tue Jan 24, 2017 11:02 am

When the apollonian motive is coping in the world, then at the end of the day, any logic and rhetoric can be sufficiently justified, any cover-up to a dignified end will do.

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"ἐδιζησάμην ἐμεωυτόν." [Heraclitus]

"All that exists is just and unjust and equally justified in both." [Aeschylus, Prometheus]

"The history of everyday is constituted by our habits. ... How have you lived today?" [N.]

*Become clean, my friends.*
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PostSubject: Re: Rhealysms Tue Mar 14, 2017 6:16 am

Had this man recently tell me, of how he as a man was leaving behind a book, and I, nothing at all.
But moving away from shame culture and such self-elevation of the rabble, here's a Rhea-lysm as plain as day.

Women write their philosophy on living tissues.
and just as some books turn out bad, and some profound, some tissues turn mediocre, and some timeless and living sculptures of art.

Perishable materials do not make our pre-occupation any less of a gamble, any less of a heroism than those stamping words to eternity on books and barks.
Across birth, death, and regeneration, coding for living philosophies, walking breaths of regalities,  through choicest and daring heir-looms, do not make our practice of wisdom, and our love, any less noble.

Transient songs and sub-conscious lores fall now like the new moon and murmur again into fulness.

We work with re-fills and slivers of silver.

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"ἐδιζησάμην ἐμεωυτόν." [Heraclitus]

"All that exists is just and unjust and equally justified in both." [Aeschylus, Prometheus]

"The history of everyday is constituted by our habits. ... How have you lived today?" [N.]

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PostSubject: Re: Rhealysms Thu Apr 20, 2017 8:37 pm

The leak of the weak.

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A pipe bursting in all directions and flowing at once, can be mistaken for creativity, when it is really the breakdown of internal pressures and the rupturing of regulatory brakes we call self-discipline and self-control.
Not everything that flows out is creative, even if we are all too ready to surrender to our cosy illusion that it is so.

Within the affirmed boundaries of one's being, a creator may look upon him/herself as the one who brings out what is hidden in the other. But such loose talk says nothing at really. Even the sun brings out what is hidden in the other, so does the moon, and the river, and the pollution, and empty chatter and even silence. So does porn and even a bored distraction.

Everything brings out something or the other in oneself, whether we be conscious of it or not.

Creativity is a soulful/soleful process of Self-selection, organization, elimination, ranking and de-ranking.

Credit-mongers may attribute and ascribe Our drive and self-direction to themselves or this or that environment, while it is ultimately, our own spirit, that is rheally self-creating.

All is true, but our daimon alone is permitted.

An individual too is no more than a certain format of nature, no more.
We are our own heirs born of our own actions, and thus N. said, we only become what We are.

What is Stamped upon us, amounts to nothing when it lacks our own Seal upon it.
Why affirmation is a double yea-saying.

Our soul is the culmination of selected nature.
Our spirit is the cummulation of selecting nature.

Our wisdom and our daring.

And so let it weigh on us, how much we owe (it) to ourselves, to (have) become what we are.

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"ἐδιζησάμην ἐμεωυτόν." [Heraclitus]

"All that exists is just and unjust and equally justified in both." [Aeschylus, Prometheus]

"The history of everyday is constituted by our habits. ... How have you lived today?" [N.]

*Become clean, my friends.*
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PostSubject: Re: Rhealysms Sat Apr 22, 2017 3:57 am

It was with Xt. and among Xts. that the passivity of the feminine was allotted as something inferior, the [You must be registered and logged in to see this link.] as something menial and base.
In Homer, for example, 'passivity' was also understood as Fides; it is the wandering Odysseus on test for fidelity, not Penelope.

Her passivity was understood as Attention.

One half of nobility is not just the art of bestowing well, but the ability and the capacity to Receive well.

Attentive restraint is what makes possible firm bodies, vessels and materials that contain well.

What good is all the worth one exhibits, when no one exists to Also Receive It Well?!

What good are the experiences of your ancestors, if you shiver and tremble and have 'active' excitation?!

Unflinching composure, imperturbable mind, sure untrembling hands, attentive gaze, the joy of a steady spirit, the design and the structure to bear tremendous spirits, the lust-full imagination to the most comprehensive horizon, the unshakeable confidence of the surgeon, the ataraxic artist...

Women are the repository of the Unconscious, to whatever degree of intelligence.
As the cliche goes, women have no soul, they are soul.

Among feminine women, such unconscious is intuitive,, among masculine ones, unconscious brought to conscious is re-cycled unconscious again. Such unconscious may be calm as swift lightning.

The surety and perfectionism of uninterrupted relay, unhesitant spontaneity is a charm, that Need Not be more, and even ought not to be. To posit otherwise is to denature what is part nature within oneself, and diminish what is noble. It is to diminish intact characters - that are not mere replicas, but well-bound self-integrations, integral stealth intelligence.

What is passive does not always mean stiff, it is also stealth.
And what is stealth is not always cowardly, it is an integral standard.
One would not call infra-red subs. or jets "dumb" because they don't show up on your radar,, some intelligence are meant to operate above and below conscious baselines.

Feminists using that to pass off entitlements to their myths of equality is obvious abuse.

But without great vessels to receive well, without passivity,, pearls alas must end up with swines, to speak metaphorically with Homer. The highest epic would dwindle to a Circe-s act.

Modern narcisstic-paranoia and the fear of the unconscious is a Circus act, juggling, looking over the shoulders, unable to receive well and unable to be Received Well anywhere, primarily unto oneself.
Such incapacity cannot be relabelled Solitude.

Mastery is affirming the potential of one's essential anatomical hierarchy and its dignity.
After that, everything is pure spiritual excess, expressions of one's sheer will to power.

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"ἐδιζησάμην ἐμεωυτόν." [Heraclitus]

"All that exists is just and unjust and equally justified in both." [Aeschylus, Prometheus]

"The history of everyday is constituted by our habits. ... How have you lived today?" [N.]

*Become clean, my friends.*
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PostSubject: Re: Rhealysms Mon May 01, 2017 4:35 am

White Shariah, etc.

The man in man fears and loathes, another may teach a woman, than himself.

The male in man fears and loathes, a woman may teach another, than himself.

In the case of the misogynist, the latter overwhelms the former. The other who learns from a woman and thus perpetuates the 'myth' of woman having anything to teach at all, is more dangerous than the woman herself.

While facts show that women in history haven't contributed creatively in rational domains on par with men, the motivation underlying the misogynist, is more the paranoid-neurosis, that woman must never dare. The attempt itself must be checked, as a religious-rational law.

And if rheality still shows otherwise, then one can always pay lip-service to her, in the male satisfaction of attributing it all to her father, or her father's father, or her forebear heroes who laid it in her, and all of whose mere mouth-piece she is. Tracing it back to any male will do. Or one simply attempts to irrelevantize the knowledge she has to impart.

No one is a blank slate, and women have birthed out men from boys and slaves and animals, as much the other way, but one has to wonder, what kind of 'man' could exult in his dominance over a corpse or automaton, robbed of spirit, agency, personhood, creativity?

Who wants to triumph like this and what kind of a triumph is that?
What could such dominance  amount to, and what kind of man thrives and is satisfied with such manhood?

In the scale of things, men in burqas are those whose thinking begins with conclusions.
Such effetes are the ones who secretly long for grace, the most.

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"ἐδιζησάμην ἐμεωυτόν." [Heraclitus]

"All that exists is just and unjust and equally justified in both." [Aeschylus, Prometheus]

"The history of everyday is constituted by our habits. ... How have you lived today?" [N.]

*Become clean, my friends.*


Last edited by Lyssa on Mon May 01, 2017 5:43 am; edited 3 times in total
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PostSubject: Re: Rhealysms Mon May 01, 2017 5:06 am

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Science and Religion must be like a torc.

To Uroborically reduce gods into scientific propositions, or science into religious mysticisms, both end up in self-annihilating absurdity.

How much of a 'discriminate' identity is it, to explain away gods as thunder and lightning and sun,,, when the next tribe does the same with different labels...

To do so may say a lot about our Beliefs, but it says nothing about OUR beliefs.

Abs. scientific reduction and abs. religious reduction are nihilistic.

The Daimon has many heads.
Alertness is the state of intense calm that is sur-charged on the edge, without convenient collapses.

We do not grow without such tensions.

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"ἐδιζησάμην ἐμεωυτόν." [Heraclitus]

"All that exists is just and unjust and equally justified in both." [Aeschylus, Prometheus]

"The history of everyday is constituted by our habits. ... How have you lived today?" [N.]

*Become clean, my friends.*
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PostSubject: Re: Rhealysms Tue May 09, 2017 6:13 pm

Freud wrote:
"A man who does not lose his reason over certain things can have no reason to lose."
[Letter to Wilhelm Fliess, 1895]

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"ἐδιζησάμην ἐμεωυτόν." [Heraclitus]

"All that exists is just and unjust and equally justified in both." [Aeschylus, Prometheus]

"The history of everyday is constituted by our habits. ... How have you lived today?" [N.]

*Become clean, my friends.*
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PostSubject: Re: Rhealysms Tue May 09, 2017 6:18 pm

Nietzsche wrote:
"Our conscious life is simply our experience of the entirely unconscious mission of the body in its desire to perfect itself."



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"ἐδιζησάμην ἐμεωυτόν." [Heraclitus]

"All that exists is just and unjust and equally justified in both." [Aeschylus, Prometheus]

"The history of everyday is constituted by our habits. ... How have you lived today?" [N.]

*Become clean, my friends.*
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