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 History of Political Philosophy

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Ethos

Ethos

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PostSubject: Re: History of Political Philosophy History of Political Philosophy - Page 2 EmptySat Sep 10, 2016 12:44 pm

Something I found significant is the subtle use of economic growth as the consummation of political action:

Robert D. Kaplan wrote:
Under its authoritarian system China has dramatically improved the quality of life for hundreds of millions of its people. My point, hard as it may be for Americans to accept, is that Russia may be failing in part because it is a democracy and China may be succeeding in part because it is not. [...]  Had the student demonstrations in 1989 in Tiananmen Square led to democracy, would the astoundingly high economic growth rates of the 1990s still obtain?

This strategy of argument is of course part of a lead up to statements such as,

Robert D. Kaplan wrote:
Because tottering democracies and despotic militaries frighten away the investors required to create jobs for violence-prone youths, more hybrid regimes will perforce emerge. They will call themselves democracies, and we may go along with the lie [...]

and, after his expressions of the economic faith, he ultimately moves on to the assertions of economic determinism,

Robert D. Kaplan wrote:
For years idealists have dreamed of a "world government." Well, a world government has been emerging—quietly and organically, the way vast developments in history take place. I do not refer to the United Nations, the power of which, almost by definition, affects only the poorest countries. [...] Rather, I refer to the increasingly dense ganglia of international corporations and markets that are becoming the unseen arbiters of power in many countries. It is much more important nowadays for the leader of a developing country to get a hearing before corporate investors at the World Economic Forum than to speak before the UN General Assembly. [...] Of the world's hundred largest economies, fifty-one are not countries but corporations. While the 200 largest corporations employ less than three fourths of one percent of the world's work force, they account for 28 percent of world economic activity. The 500 largest corporations account for 70 percent of world trade. Corporations are like the feudal domains that evolved into nation-states; they are nothing less than the vanguard of a new Darwinian organization of politics. Because they are in the forefront of real globalization while the overwhelming majority of the world's inhabitants are still rooted in local terrain, corporations will be free for a few decades to leave behind the social and environmental wreckage they create—abruptly closing a factory here in order to open an unsafe facility with a cheaper work force there. Ultimately, as technological innovations continue to accelerate and the world's middle classes come closer together, corporations may well become more responsible to the cohering global community and less amoral in the course of their evolution toward new political and cultural forms.

Robert D. Kaplan wrote:
I PUT special emphasis on corporations because of the true nature of politics: who does and who doesn't have power. To categorize accurately the political system of a given society, one must define the significant elements of power within it. [...] Of course, the influence that corporations wield over government and the economy is so vast and obvious that the point needs no elaboration. But there are other, more covert forms of emerging corporate power. [...] Dennis Judd, an urban-affairs expert at the University of Missouri at St. Louis, told me recently, "It's nonsense to think that Americans are individualists. Deep down we are a nation of herd animals: micelike conformists who will lay at our doorstep many of our rights if someone tells us that we won't have to worry about crime and our property values are secure. We have always put up with restrictions inside a corporation which we would never put up with in the public sphere. But what many do not realize is that life within some sort of corporation is what the future will increasingly be about."

Robert D. Kaplan wrote:
Universities, too, are being redefined by corporations. [...] "This is the future," said the chancellor of the Omaha campus, Del Weber. "Universities will have to become entrepreneurs, working with corporations on curriculum [emphasis mine] and other matters, or they will die."

Robert D. Kaplan wrote:
Corporations, which are anchored neither to nations nor to communities, have created strip malls, edge cities, and Disneyesque tourist bubbles. Developments are not necessarily bad: they provide low prices, convenience, efficient work forces, and, in the case of tourist bubbles, safety. We need big corporations. Our society has reached a level of social and technological complexity at which goods and services must be produced for a price and to a standard that smaller businesses cannot manage. We should also recognize, though, that the architectural reconfiguration of our cities and towns has been an undemocratic event—with decisions in effect handed down from above by an assembly of corporate experts.

"The government of man will be replaced by the administration of things," the Enlightenment French philosopher Henri de Saint-Simon prophesied. We should worry that experts will channel our very instincts and thereby control them to some extent.
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